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    Wyświetlanie 1-2 z 2
    Tytuł:
    War and the problem of personal responsibility
    Autorzy:
    Kumankov, Arseniy
    Powiązania:
    https://bibliotekanauki.pl/articles/430919.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    war
    responsibility
    Walzer
    Arendt
    McMahan
    war crime
    wojna
    odpowiedzialność
    zbrodnia wojenna
    Opis:
    In this article, the author addresses the question whether individual citizens are responsible for the aggressive policy of their national leader by comparing the views of Hannah Arendt, Michael Walzer and Jeff McMahan on the problem of personal responsibility. The author agrees with Arendt and McMahan that responsibility presupposes thinking. Taking into account a number of arguments, the author claims that responsibility should be interpreted as a collective duty. Guilt, however, is found at the individual level. A person may be guilty for his own decisions and be responsible for the decisions of the government, but he could not be condemned for the crimes of the latter. In conclusion, the author claims that this idea applies at the international level as well, because states are collectively responsible for maintaining justice and peace in the world.
    Źródło:
    Studia Philosophiae Christianae; 2017, 53, 3; 115-126
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Holocaust and Hiroshima. Moral otherness and moral failure in war
    Autorzy:
    Zimmermann, Rolf
    Powiązania:
    https://bibliotekanauki.pl/articles/431394.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Holocaust
    Hiroshima
    moral otherness
    war crime
    political responsibility
    Holokaust
    zbrodnia wojenna
    odpowiedzialność polityczna
    Opis:
    The 20th century was an age of extremes. In this article I concentrate on two disasters, the Holocaust and Hiroshima, in order to develop a philosophical reading of moral extremes under circumstances of war. My aim is to differentiate between these two events by exposing a normative framework. The significance of the Holocaust points to the phaenomenon of a rupture of species, which stands for a moral transgression never thought of. In analytical terms, this confronts us with the clashing of two normative orders: Firstly, the universal moral respect of every human being; secondly, the radical particularism of Nazism. To denounce the moral otherness of the latter is to highlight the war aims of Nazism: imperial aggression to dominate Europe, and annihilation of the Jews as a world-historical mission. In view of both aims, war against Nazism was just. The moral disaster of Hiroshima, however, stands in marked contrast to this characterization. The political leaders of the US did not intend to annihilate the Japanese people; they thought they would end war by making use of a nuclear weapon. It is, therefore, a misleading metaphor to speak of a “nuclear holocaust”, or to allude to a genocidal action in this case. This does not mean at all that dropping the bomb was justified. Quite contrary to the US official stance, it is important to consider this event in moral terms by relying on precise historical circumstances and well-founded critical analysis. There is strong evidence that it was a moral failure to opt for the bomb. This comes close to the diagnosis of a war crime within a just war framework. Nevertheless, this diagnosis must be kept distinct from the type of crime involved in the Holocaust.
    Źródło:
    Studia Philosophiae Christianae; 2017, 53, 3; 127-148
    0585-5470
    Pojawia się w:
    Studia Philosophiae Christianae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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