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Tytuł:
Preliminary report on human remains from Qasr Shemamok (Erbil): Season 2013 and concept of anthropological project
Autorzy:
Tomczyk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/470890.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Erbil
human remains
osteology
Opis:
For four years the French archaeological expedition, guided by Prof. Olivier Rouault (University Lyon 2 – Lumière) and Prof. Marii Grazi Masetti-Rouault (Ecole Pratique des Hautes Etudes, Paris), has been conducting research at Qasr Shememomk. The excavation site, citadel and lower town, covering an area of around 70 hectares, is situated about 25 km from Erbil (capital of Kurdystan). Since 2013, the projects have also involved research on human remains. The biological project (Qasr Shememomk site) is conducted by the Department of Anthropology of Cardinal Stefan Wyszynski University in Warsaw (Poland). The aim of our research is to try to give biological characterization of the human population of Qasr Shememok in different chronological periods, and compare the obtained data with other sites from the Near East (e.g. Terqa, Tell Masaikh) (e.g. Tomczyk 2009, 2008; Tomczyk, Sołtysiak 2007). Human bones from Qasr Shemamok were studied in the laboratory in Erbil’s museum. All teeth and bone samples were exported to Poland for further laboratory studies. The fieldwork protocol was based on Standards of Data Collection (Buikstra, Ubelaker 1994), with some additional observations and measurements. In sum, remains of 6 individuals have been found at Qasr Shememok (Table 1). They were dated to the Middle Assyrian periods. However, there are no doubts that Qasr Shememok has got older history. (…)
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 4; 143-152
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Quelle anthropologie pour la protection de la vie?
Jaka antropologia dla ochrony życia?
Autorzy:
Szałata, Kazimierz
Powiązania:
https://bibliotekanauki.pl/articles/1964134.pdf
Data publikacji:
2009-06-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
życie ludzkie
ochrona życia
pozytywizm
Leon XIII
filozofia człowieka
godność osoby
human life
human life protection
Positivism
pope Leon XIII
philosophy of human being
human dignity
Opis:
Jeśli w samym centrum nauczania społecznego kościoła znajduje się człowiek, to rzeczą niesłychanie ważną staje się problem ochrony życia ludzkiego. Jak zauważa autor artykułu przygotowanego z okazji międzynarodowego Kolokwium Naukowego w Papieskiej Radzie Justitia et Pax przewartościowania, jakie obserwujemy w naszej kulturze sprawiły, że człowiek znalazł się w niebezpieczeństwie i to zwłaszcza wtedy, gdy jest słaby i zależny od innych. By podjąć problemy moralne związane z pokusą manipulacji, genetycznych, aborcji czy eutanazji potrzebna jest solidna baza filozoficzna. Autor idąc za sugestią Papieża Leona XIII, który wobec dominującego pozytywizmu wskazał na konieczność powrotu do klasycznej filozofii bytu w wersji arystotelesowsko-tomistycznej uzasadnia nieustanną aktualność papieskiej sugestii. Wobec dominacji przyrodniczych ujęć człowieka, w których nie da się wyraźnie zdefiniować początku i końca życia, potrzebna jest jasna, realistyczna filozofia personalistyczna zdolna do ukazania pełnej prawdy o człowieku, jako realnym bycie osobowym realizującym się poprzez duchowo cielesną strukturę.
Źródło:
Studia Ecologiae et Bioethicae; 2009, 7, 1; 107-117
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ciało - źródło grzechu czy powód do chwały w świetle poglądów Tertuliana
Body - source of sin or cause to glory according to Tertullian
Autorzy:
Filipowicz, Adam M.
Powiązania:
https://bibliotekanauki.pl/articles/1817951.pdf
Data publikacji:
2006-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ciało ludzkie
Tertulian
godność ciała
human body
dignity of human body
Opis:
The article considers human body in teaching of Tertullian, one of the famous early Christian writers and an important apologist of Christianity. It consists of five parts: 1. Introduction; 2. Despise body in ancient philosophical thought; 3. Dignity of body according to Tertullian; 4. Human body and responsibility for evil and sin; 5. Summary.
Źródło:
Studia Ecologiae et Bioethicae; 2006, 4, 1; 217-239
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czym jest współczesna ekologia człowieka
What is a Contemporary Human Ecology
Autorzy:
Siniarska, Anna
Wolański, Napoleon
Powiązania:
https://bibliotekanauki.pl/articles/1817862.pdf
Data publikacji:
2003-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ekologia człowieka
human ecology
Opis:
Human ecology is a synthetic transdisciplinary science concerned with human life and culture as a dynamic component of ecosystems. Human ecology (HE) synthesizes parts of the knowledge of several classical disciplines in a specific way. The essence of HE is the interaction between humans and the total environment. While the whole idea of HE is originated in anthropology, the first time the term .human ecology" was used in geography and next in sociology. Historically, in its monodisciplinary stage of development, the problems of several classical disciplines related to man and environment were called human ecology. The next stage was the multidisciplinary state, related to IBP (International Biological Programme), presenting a patchwork of information without syntheses. Contemporary HE offers more than a patchwork of knowledge and is based on system theory. In human ecology, human evolution and ontogeny are understood as processes of adaptation and adjustment to the environment. HE may be considered to have two parallel foci: an academic HE as a scientific discipline, and an action-oriented HE (environmental engineering, preservation, education, and health protection against environmental deterioration). In HE several divisions and research perspectives may be defined: 1. Philosophical problems of HE; 2. Social and biological problems of human-environment; 3. Environmental problems of human biology and 4. Cultural adaptive behavior.
Źródło:
Studia Ecologiae et Bioethicae; 2003, 1, 1; 63-95
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Preliminary report on human remains from Qasr Shemamok (Erbil, Federal region of Iraqi Kurdystan). Season 2012
Autorzy:
Tomczyk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/470707.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Erbil
human remains
osteology
Opis:
Qasr Shemamok, a large tell situated about 30 km South West of Erbil, close to the village of Tarjan, is a well-known site of Iraqi Kurdistan. It has been identified as the remains of the ancient city of Kakzu (or Kilizu) since the 19th century. In 2012, a French Archaeological Mission, guided by O. Rouault with a European team, and funded by the French Ministry of Foreign Affairs, came to work in Erbil, answering an invitation from the Kurdish authorities, and from the Erbil Salaheddin University, thanks to the strong support of the local French Consulate. The text presents the first results of the anthropological work at Qasr Shemamok, conducted in 2012 season
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 3; 173-178
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ekonomia w służbie zrównoważonego rozwoju
ECONOMICS SERVING SUSTAINABLE DEVELOPMENT
Autorzy:
Ganowicz-Bączyk, Anita
Powiązania:
https://bibliotekanauki.pl/articles/470756.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ECONOMICS
SUSTAINABLE DEVELOPMENT
HUMAN
ENVIRONMENT
Opis:
The main branch of traditional economics used to focus on economic and social development, and on increasing profits. This led to disregard for the scantiness of natural resources and their renewal. This article looks at the criticism of traditional economic theory by the proponents of the economics of sustainable development, most notable amongst them being the theoretician, Holger Rogall. The notion and crucial principles of the economics of sustainable development are also discussed. The proposed new paradigm in economics is strong sustainability. The theory put forward is strictly related to the idea of sustainable development and the rules of inter- and intragenerational justice and responsibility in the meaning of environmental ethics.
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 1; 29-45
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tożsamość i kondycja człowieka
Human’s identity and condition
Autorzy:
Grochowska, Irena
Powiązania:
https://bibliotekanauki.pl/articles/1817716.pdf
Data publikacji:
2005-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
tożsamość
człowiek
Delsol
identity
human
Opis:
Human aims for internal integrity and unison at all levels of human are identity and all dimensions of human existence. According to Rull integrity is a gift from God, but also a task for everybody, only possible when a human being is open for autotranscendency. Unity of mankind is based on condition. The key word condition means that a human being is not neutral. The conditions indicates limitations and burdens of human being, although more and more frequently modern man tries to deny it, defining by himself who he wants to be and taking the place of God. Modern individualism is a lonely following of traditional utopia of society. Delsol claims that the most certain thing, which we can say about a man, is the existence of his condition, which acceptance is possible under condition of leaving the theory of ruling. We are not independent from our condition, we can free ourselves from it like we cannot deny the way we look, the condition is like terminal illness. A person’s dignity grows from the wound of finiteness. Greatness of man is about receiving and solving problems, a constant struggle, not owing a panacea for all human problems. A man who rejects reality, wanting to create his own self loses form and falls. To realise about the human condition would mean leaving the possibility of existence, potentiality for act. Human being who does not accept the human condition becomes undefined, he does not know his identity, he is restricted to mass, to biological body, he looks after it, improves it looking for fulfilment. But identity requires defining, one cannot be oneself if one does not know what one should be.
Źródło:
Studia Ecologiae et Bioethicae; 2005, 3, 1; 101-108
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawa i godność człowieka we współczesnej bioetyce
The Human Rights and The Human Dignity in The Contemporary Bioethics
Autorzy:
Bołoz, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/1817724.pdf
Data publikacji:
2004-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Bioetyka
prawa człowieka
godność człowieka
Bioethics
human rights
dignity of man
human dignity
Opis:
In contemporary bioethics dominate two trends dealing with two basic ethical solutions. First of them is utilitarianism concerning utility as a criterion of judging between what is right and what is wrong. The second trend applies to human rights and human dignity, which are to be obeyed without any exceptions. Utilitarianism protects the strong and prosperous people in society and excludes those who are weak and not capable of independent life. The concept of human dignity protects each and every human being including the weakest ones. It is therefore characterized by real humanitarianism. In addition, it has one more outstanding virtue; in the contemporary world, it is the most widespread and understandable ethical code. It enables people of different civilizations to communicate with understandable ethical language. In the world constantly undergoing global processes, it is of great value. Although there are a number of discussions concerning the way of understanding human dignity and human rights, their universal and ethical meaning; there are certain international acts of law concerning biomedicine that support the concept of human dignity as the most adequate concept for contemporary bioethics. As an example, the European Convention on Bioethics can be taken. The article includes the most significant topics concerning understanding, history, and application of law and human dignity in bioethics.
Źródło:
Studia Ecologiae et Bioethicae; 2004, 2, 1; 189-212
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O starości i jej uciążliwościach w Speculum naturale Wincentego z Beauvais (ok.1194-1264)
Senility and its inconveniences according to Speculum naturale by Vincent of Beauvais
Autorzy:
Wojciechowska, Beata
Powiązania:
https://bibliotekanauki.pl/articles/449811.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
senility
physiological changes
human life
Opis:
The stages of human life and the corresponding physiological changes have been described in many ways since ancient times. Although old age was characterized by physical and mental weakening (senility), it was portrayed as an age of wisdom which contrasted youth dominated by passions. Vincent of Beauvais devoted a few extensive chapters of Speculum naturale to the last stage of life and cited works of Cicero, Aristotle, Horace, Virgil, St. Jerome, St. Ambrose, Avicenna, Isidore of Seville, which gave him a place in the intellectual tradition of his era. According to him, the advantages of old age were moderation in pleasures, lower libido, wisdom, maturity of advice, common sense and reconciliation to death. The negative aspects of senility were diseases, discouragement and drowsiness. The physical weakness of the body affected the stability of mind. Vincent recognized old age as a natural period in human life and characterized it from the philosophical and medical points of view. He chose those pieces of writings which he considered important and representing different aspects of old age. He advised on nutrition, strengthening of the body and mental energy. Vincent emphasized that old age should be considered as fate. Therefore, there is no reason to fall in despair and wallow in hopelessness, but prepare for death through a wise life.
Źródło:
Saeculum Christianum. Pismo Historyczne; 2015, 22; 36-42
1232-1575
Pojawia się w:
Saeculum Christianum. Pismo Historyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Perspektywiczne kierunki rozwoju biologii człowieka w Polsce, ze szczególnym uwzględnieniem auksologii
Perspectives of human biology in Poland, with special emphasize to auxology
Autorzy:
Wolański, Napoleon
Siniarska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1961955.pdf
Data publikacji:
2009-06-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
auksologia
biologia człowieka
ontogeneza człowieka
pediatria
gerontologia
auxology
human biology
human ontogeny
pediatry
gerontology
Opis:
Protoculture has already existed in animals and is manifested by using a natural object as a tool or by coping the habits of another animals being successful in doing something. At the beginning it was the practice of everyday life, the act of survival, what can be understood as “technique”. After that the process of rational cognition (theory) takes place, and innovative theories propagate the “science” development. Science discovers rules in our nature and society as well as in human activity called culture. Science is a certain sphere of consciousness including self-consciousness, thus science could be created together with consciousness, as a product of thinking mind. Such mind is possessed by humans only. Probably, science has been developed till nowadays following the technological progress. Most likely generalizations of tools behaviors and social contacts have caused brain development and favored abstraction, future vision and articular speech. Since the beginning of Civilization, science had been created not because there was a demand for it, but as the reflection on human life, the result of technical achievements, and as the answer for the question “why does it happen?” When man has protected his basic requirements and received nutritional surplus above daily needs, he has gained a little free time for contemplation, and his reflections have directed the civilization development. In this case, the only way: “thinking is the action” is not adequate. Science, as a turn, causes a revolution in technology, but does not serve for small engineering improvements, as revolutions have also a destructive face. As long as evolution strengthens and improves existing system, revolution destroys the old system, and the new one may fail to be good. If science has been interfered in technique continuously, the technical progress which makes our life easier would have been stopped. Science takes into account cognition of existence, as well as, the realities which are still unknown according to their being and functions. Propagation of knowledge belongs to education, whereas invention of artifacts (things which do not come into existence simultaneously) belongs to technique, engineering and art. The main aim of science is the summary (generalization) of technical and engineering achievements, which may serve as verification of the process of cognition. Science, as a tool of intellectual cognition, should provide a better contact with surrounding world, nature and universe. It should also serve human development and help to understand the sense of our existence, promote ability of thinking and intellectual self-realization. In the context of previous considerations, there are four, very important problems in human biology, especially in auxology. The first one concerns directions of studies on the basis of current information concerning mechanism of ontogeny causing variation in body build and functions of contemporary human populations. The second one deals with dissemination of knowledge in human biology, on the university and general levels. The third problem is about application of human biology and ecology in medical and pedagogic practice, as well as concerns the evaluation of planned engineering actions, changes in human life environment. There is also a fourth problem, which varies in particular countries, and it includes the state of each scientific anthropological atmosphere. In most of countries, physical anthropology is still understood as natural history on Man, his variation in time and space, and as the biological base for social practices. However, the main accent which included anthropogenesis, rasogenesis, and ethnogenesis has changed into mechanisms of adaptation to changing environment (also understood as living conditions and social surroundings) during ontogeny, and causes the mechanisms of evolution (phylogeny is recapitulated during the first phases of ontogeny).
Źródło:
Studia Ecologiae et Bioethicae; 2009, 7, 1; 7-34
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Preliminary reports on human remains from Tell Masaikh and Tell Ashara. Season 2009
Autorzy:
Tomczyk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/470711.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
MIDDLE EUPHRATES VALLEY
HUMAN BONES
PATHOLOGY
Opis:
The middle Euphrates valley (Syria) is a very interesting and important region for the history of Mesopotamia. The excavations are currently carried out at Tell Ashara and Tell Masaikh. The first site is primarily the remains of a Bronze Age (ca. 2700–1500 BC). At Tell Masaikh were discovered the remains of settlement from the Chalcolithic (c. 4500 BC), and the middle Bronze Age, as well as a huge governor’s palace from the times of the Assyrian empire’s days of glory (c. 800–650 BC). The paper is a summary of anthropological research conducted in 2009.We have been excavated 80 human skeletons (50 individuals from Tell Masikh, and 30 from Tell Ashara).
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 1; 113-124
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zmiany tempa rozwoju w ontogenezie człowieka i metody jego badania
Changes in the growth rate during ontogenesis and methods of its investigation
Autorzy:
Siniarska, Anna
Wolański, Napoleon
Powiązania:
https://bibliotekanauki.pl/articles/1817717.pdf
Data publikacji:
2005-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
antropologia
ortogeneza
człowiek
anthropology
ontogenesis
human
Opis:
The problem of acceleration of growing processes during childhood and adolescence has been considered for a long time. The observations on this subject date back to the 19th century, however the attempts to summarize this phenomenon were dated to the 20th century. At the beginning of the 20th century Stratz, distinguishing the period of early and late childhood, had mentioned about three periods of deceleration and two periods of acceleration of growing processes. In 1930 also Boas identified the pubertal spurt. Ones of the first longitudinal studies had been organized in Krakow by Talko-Hryncewicz and continued in 1919-32. The results had been elaborated by Jasicki in 1934-48 and he revealed that there are two periods of acceleration of growing processes.In Poland this acceleration in growth had been called “the maximal height velocity.” The growth spurt at the end of childhood (around 7 years) has been pointed out by many authors in the 1930s, and in 1947 Tanner called it the mid-growth spurt. In 1961 Wolański pointed out that there are several growth spurts in childhood and called them pre (school) spurts. Consequently, in 1962 he had distinguished pubertal spurts for many somatic characteristics, and in 1964 – at least two pubertal spurts in height. Wolański had been analyzing the age at pubertal spurt followed by the age at menarche in rural and urban girls and concluded that these events are further apart if the pubertal spurt occurs later. The further analysis of these phenomena had been postponed because of the unfortunate statistical methods which presented data as mathematically smoothed growth curves and many details of individual growth patterns have been eliminated.Only two last decades the daily and monthly studies of growth processes have returned to favor, and the relationship between the rate and age at prepubertal and pubertal spurts has been studied again. In about 1980 the growth spurt at the turn of childhood and juvenile periods was again under study, but only during the last decade several growth spurts have been manifested. The number of prepubertal growth spurts has a very important impact on age and velocity of the pubertal spurt. If the number of prepubertal spurs is grater, the pubertal spurt occurs later and is less manifested. There are still many controversies according to the age of pubertal spurt and final body height. It may be similar to the relationship between menarche and final body height. It is observed that between populations there is a negative correlation between age at menarche and adult height, whereas between women within the population this correlation is positive (Wolański 1979).
Źródło:
Studia Ecologiae et Bioethicae; 2005, 3, 1; 43-81
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Preliminary reports on human remains from Tell Masaikh and Tell Ashara. Season 2008
Autorzy:
Tomczyk, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/470335.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
MIDDLE EUPHRATES VALLEY
HUMAN BONES
PATHOLOGY
Opis:
In the Middle Euphrates Valley, excavations are currently carried out at Tell Hariri (ancient Mari) and several sites near Tell Ashara. Our research area is Terqa and its surroundings. Terqa lies on the right bank of the Euphrates, about 60 km to the north-west from the ancient city of Mari. In 1996, excavation work was extended beyond ancient Terqa onto the area 6 km away to the north, to Tell Masaikh. Initially, it was rescue excavation, but with time it became regular archeological work. The paper is a summary of anthropological research conducted in 2008.We have been excavated 82 human skeletons (58 individuals from Tell Masikh, and 24 from Tell Ashara).
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 1; 101-111
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od etologii zwierząt do ekologii człowieka
From the ethology of animals to the human ecology
Autorzy:
Łepko, Zbigniew
Powiązania:
https://bibliotekanauki.pl/articles/470761.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
ethology
animals
human ecology
culture
man
Opis:
The title "From the ethology of animals to human ecology" acknowledges both the theories of evolution developed in numerous scientific fields of science, and the academic achievements of Konrad Lorenz and his partners, the development of which are shown through the order of studies they published, from the scope of classical ethology and the row of humanities, to philosophy and human ecology. Lorenz conducted an ethological examination of human culture, thereby uncovering its biological bases, its dynamics, social pathologies and means for overcoming them. Thanks to this Lorenz gained an insight into the character of the crisis of contemporary civilization, described and diagnosed it, presented the causes and proposed a cure. Lorenz recommended mobilizing efforts to create an ecological ethos for those surviving on Earth. Today it isn't possible to predict the future of Homo sapiens on our planet, however we have a duty to prepare for our struggle to survive. It is not only about survival, but to the preservation of the human way of life. This is a matter of biological and spiritual survival. Therefore, Lorenz's ethological humanism takes on the mantle of a new 'evolutionary humanism".
Źródło:
Studia Ecologiae et Bioethicae; 2013, 11, 3; 9-28
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Human subjectivity in the prenatal period
Podmiotowość człowieka w okresie prenatalnym
Autorzy:
Biesaga, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/1062731.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
podmiotowość człowieka
embrion ludzki
komórki macierzyste
okres prenatalny
human subjectivity
human embryo
stem cells
prenatal period
Opis:
The article rejects various attempts to negate the subjectivity of human embryo, formulated among others in the Polish debate entitled 'Stem cells - life for life?' and organised by the Ministry of Scientific Research and Information Technology in 2003 and 2004. The Author thinks that the proposal to treat a human embryo as a deceased donor of organs, is wrong both in the field of embryology and philosophical anthropology. It is also wrong to question the subjectivity of human embryo using various criteria of growth (developed nervous system, brain, consciousness, participation in the life of society and looking after one's own interests). For these criteria do not define humanity but describe human being in various phases of expressions of his/her human nature. That is why it is not acceptable to make the right to life conditional on the stage and degree of the actualization of humanity. Furthermore, one cannot justify the deprivation of the subjectivity of human embryo because of medical progress and the so-called good of humankind. The acceleration of progress cannot be done at the cost of life of some group of human beings.
W artykule odrzucono różne próby zanegowania podmiotowości embrionu ludzkiego, sformułowane m.in. w polskiej debacie „Komórki macierzyste - życie za życie?” zorganizowanej przez Ministerstwo Nauki i Informatyzacji w 2003 i 2004 r. Autora staje na stanowisku, że propozycja traktowania embrionu ludzkiego jako zmarłego dawcy narządów jest błędna zarówno w dziedzinie embriologii, jak i antropologii filozoficznej. Błędem jest także kwestionowanie podmiotowości embrionu ludzkiego za pomocą różnych kryteriów wzrostu (rozwinięty układ nerwowy, mózg, świadomość, udział w życiu społeczeństwa i dbanie o własne interesy). Kryteria te bowiem nie definiują człowieczeństwa, lecz opisują człowieka w różnych fazach wyrażania jego ludzkiej natury. Dlatego nie do przyjęcia jest uzależnienie prawa do życia od stopnia i poziomu urzeczywistnienia się człowieczeństwa. Ponadto nie można usprawiedliwić pozbawienia podmiotowości ludzkiego embrionu postępem medycyny i tak zwanym dobrem ludzkości. Przyspieszenie postępu nie może odbywać się kosztem życia jakiejś grupy ludzi. 
Źródło:
Studia Ecologiae et Bioethicae; 2020, 18, 5; 137-141
1733-1218
Pojawia się w:
Studia Ecologiae et Bioethicae
Dostawca treści:
Biblioteka Nauki
Artykuł

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