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    Wyświetlanie 1-6 z 6
    Tytuł:
    Septuaginta, czyli grecka Biblia Starego Testamentu z księgami deuterokanonicznymi, apokryfami żydowskimi oraz onomastykonem. Przełożył, przypisami i wstępami opatrzył oraz opracował onomastykon ks. Remigiusz POPOWSKI SDB, wyd. 3 zmod., Warszawa 2014.
    Autorzy:
    Salij, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2036937.pdf
    Data publikacji:
    2021-03-12
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Źródło:
    Collectanea Theologica; 2014, 84, 4; 233-237
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ralph P. MARTIN, Peter H. DAVIS (red.), Janusz KRĘCIDŁO MS (red. nauk. wyd. pol.), Słownik późnych ksiąg Nowego Testamentu i pism Ojców apostolskich, Prymasowska Seria Biblijna, Oficyna Wydawnicza "Vocatio", Warszawa 2014, ss. 1198.
    Autorzy:
    Salij, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2037047.pdf
    Data publikacji:
    2021-03-17
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Źródło:
    Collectanea Theologica; 2015, 85, 1; 207-209
    0137-6985
    2720-1481
    Pojawia się w:
    Collectanea Theologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wydział Teologiczny ATK jako prężny ośrodek naukowy
    The Theology Department of ATK as a Dynamic Academic Centre
    Die Theologische Fakultät der Katholischen Theologischen Akademie als dynamisches Wissenschaftszentrum
    Faculté de Théologie ATK comme un centre dynamique des sciences
    Autorzy:
    Salij, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/512082.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Opis:
    In 1954, the communist authorities closed the theological departments at the universities of Warsaw and Cracow and established, in their place, the Academy of Catholic Theology. Contrary to the sinister expectations of the enemies of the Church, that motivated the establishment of the Academy of Catholic Theology, its theological department was, throughout the forty five years of the existence of the Academy, a leading and a soundly Catholic centre of theological thought in Poland.
    Źródło:
    Studia Theologica Varsaviensia; 2013, 51, 1; 89-96
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Greek-Latin Dispute Over the Communion of Infants
    Autorzy:
    Salij, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2098325.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Theology
    Dogmatics
    Opis:
    The Greek-Latin dispute over the communion of infants is an integral partof the dispute over Eucharistic worship. e reason for the dispute are thechanges in the western liturgy as a result of the reaction against Berengar. echanges themselves were based on drawing consequences from the traditionalEucharistic realism, but they are a novelty in relation to specific traditional customs. us, Orthodox theology accused the West of illegitimate noveltyin relation to traditional rites, while Catholic theology justified the changes withfidelity to the traditional worship of the Blessed Sacrament. Both approachesreflect two different approaches to ecclesiastical tradition. In the East, moreattention is paid to the permanence of the deposit received, while in the West,the need for the organic development of tradition is appreciated.+. In addition, the dispute revealed separate positions on the necessity of theEucharist for salvation. Some emphasised the sacramentum, while others emphasisedres. Eastern theology taught about the necessity of material consumptionof the Eucharist, and Simeon of essaloniki or Gregory Dattivensis evenclaimed that anyone who has never consumed the Eucharist can never be saved.Western theology, on the other hand, emphasised that already through baptismman really becomes a member of the Body of Christ.%. e dispute revealed the different links between the theology of the Eucharistand theology of grace. e Eastern followers of infant communion saw in theEucharist, above all, the food of a new creation, food for eternal life. Defendersof the Western custom emphasised that infants are free from temptation, sothey do not need the help of the Eucharist in the fight against evil. e firsttheology links the Eucharist rather with the grace of holiness, the second withthe grace of works.*. e diversity of liturgical disciplines is also reflected in pastoral ministry.In the churches that administer all three sacraments of initiation to infants,there is less awareness that anyone, not only a priest, can baptise someonein life-threatening circumstancs.?. e original attitude towards the other party’s otherness was characterised byaggressive reluctance on both sides. However, the allegation of a deviation from thetruth appeared only in Eastern theology. is is not some particular merit of Westerntheology but is due to objective reasons. Western theology, by its very nature,could not sharply stigmatise a custom, the tradition of which was indisputable.3. At the Florentine Council, which clearly distinguished heresies from legitimatedifferences, the communion of infants was placed on the list of the latter.However, as the Florentine solutions were not widely accepted, they increasedthe original diversity of positions. In the Orthodox Church, it is still generallyconsidered dogmatically unacceptable not to grant communion to infants.e position of Orthodox theology has become established especially duringanti-Uniate polemics. In the Western Church, on the other hand, the admissibilityof the Eastern custom is now clearly proclaimed, however, quite o;en itsown custom is considered to be more appropriate. is teaching was officiallyconfirmed by the Council of Trent. 0. Uniate theology, in defending the legitimacy of Western custom, basicallyuses classical Western argumentation, which sees in the Eucharist above all thesource of works and graces.5. In the post-reform period, especially in the polemic a;er the Brest Union,Catholics of both rites o;en invoke the communion of infants as a testimonyto the legitimacy of communion in one form.4. e Uniate opponents of the Latinisation of the union most o;en did nottake a clear position on the western influences on the Eucharistic spiritualityof the Uniate Churches. e subject of their criticisms were, by their very nature,those manifestations of Latinisation which have no connection with dogma.e silence about transformations in Eucharistic spirituality expressed ratherthe conviction that these changes were correct. Partly, however, it could havebeen tactical silence. History also knows of the silence caused by the disregardfor theology, which was replaced by official orders and repressions during theliquidation of the union.$@. Using the example of the communion of infants, the difficulty of carryingout a strict borderline between the catholicisation and the Latinisation of theEastern liturgy is revealed. With regard to Eucharistic customs, this distinctiondepends on the extent to which the doctrine of concomitance and the liturgicalconsequences drawn from it in the Western Church belong to the essenceof Catholicism, and to what extent they are only a specific feature of Westernspirituality. Traditionally, the first alternative was rather accepted, but in thetwentieth century there were opinions in favour of a second solution.
    Źródło:
    Studia Theologica Varsaviensia; 2019; 319-342
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Department of Theology of the Academy of Catholic Theology (ATK) as a Dynamic Scientific Centre
    Autorzy:
    Salij, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/2098358.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Theology
    Cathlic Theology
    Źródło:
    Studia Theologica Varsaviensia; 2019; 603-608
    0585-5594
    Pojawia się w:
    Studia Theologica Varsaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    MAGNIFICAT W NAUCZANIU ŚWIĘTEGO JANA PAWŁA II
    „The Magnificat” in saint John Paul II’s teachings
    Autorzy:
    SALIJ OP, O. JACEK
    Powiązania:
    https://bibliotekanauki.pl/articles/624208.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Opis:
    The article focuses on the presence of „The Magnificat” in John PaulII’s writings. The essential key to interpret these instances is theconcept of ‘„The Magnificat” of Ages’, which was dear to the pope.The faith lauded in the Canticle is an unequalled exemplar for thesubsequent generations of the Church members, one that the Churchtries to mimic and conform to. Hence John Paul II considered thisMarian hymn a prophetic text and underscored its relevance in regardto the Church in present times. Additionally, to understand the ideaof ‘the Magnificat for Ages’ one has to acknowledge the significance ofseeing the Virgin Mary as the ‘leader of the Faith’, which is frequentlypresent in John Paul II’s teachings referring to Her.
    Źródło:
    Colloquia Litteraria; 2015, 18, 1; 9-17
    1896-3455
    Pojawia się w:
    Colloquia Litteraria
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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