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    Wyświetlanie 1-11 z 11
    Tytuł:
    Biblijne ślady w wierszach Czesława Miłosza. Rekonesans
    Autorzy:
    Zarębianka, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/650511.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    poezja, przekład, Czesław Miłosz, konteksty, Biblia, ślad, stylizacja
    Opis:
    The article is an attempt at synthetic description of various Biblical references in the poetry of Czesław Miłosz. The author first discusses the causes of Miłosz’s interest in the books of the Bible and takes up a comparison of biblicality of the poetry of Miłosz and Różewicz, to proceed, in the main part of the text, to the mechanisms of evocation of biblicality and an attempt at classification of kinds of Biblical signals and the methods of activating thereof in the text
    Źródło:
    Konteksty Kultury; 2015, 12, 1
    2353-1991
    Pojawia się w:
    Konteksty Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czesław Miłosz i litewscy „Kolumbowie”. Przyczynek do jeszcze jednej biografii równoległej
    Autorzy:
    Kalęba, Beata
    Powiązania:
    https://bibliotekanauki.pl/articles/639075.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz, literatura litewska, modernizm, wychodźstwo, komparatystyka literacka
    Opis:
    Czesław Miłosz and „The Generation of Columbuses” in Lithuanian Literature. A contribution to one more parallel biographyThe main question discussed in the article is: why was it the Lithuanian emigration environment in USA that found Miłosz’s poetry a testimony of the era (de facto – their own experience) during the first decade after the WWII. To answer the question mainly two publications are interpreted: the first one is Miłosz’s poetry volume translated into Lithuanian, entitled Epochos sąmoningumo poezija (Poetry of the Era’s Self-Awareness) with introduction (by Miłosz) and afterword (by a poet Alfonsas Nyka-Niliūnas); the second one is a Lithuanian literary magazine „Literatūros lankai” („Literary sheets”) where Czesław Miłosz published, and where some interpretations of Miłosz’s works, written by Lithuanian writers and philosophers, were published as well.
    Źródło:
    Wielogłos; 2014, 2(20)
    2084-395X
    Pojawia się w:
    Wielogłos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Ocalenie”, czyli o poezji mimo traumy. Afekt, wyobraźnia i wspólnota w twórczości Czesława Miłosza z lat czterdziestych
    Autorzy:
    Kopkiewicz, Aldona
    Powiązania:
    https://bibliotekanauki.pl/articles/639284.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz, afekt, trauma, zmysłowość, druga wojna światowa
    Opis:
    Rescue or about poetry despite trauma. Affection, imagination and community in Czeslaw Milosz’s works in the 40s. In the sketch, I try to highlight the uniqueness of thinking about creative passion and poetry of Czeslaw Milosz, especially the practical implementation of his worldview in the volume of Rescue. On the one hand I attempt to capture the development of Milosz’s reflection and artistic creation from late 30s to early 50s, by showing how he has struggled with two tendencies: transparency stemming from his left-wing youth and designed to enable communication with the community of ordinary people and maintenance of vivid imagination, in which manifests the indefinite affect of artisitic creation, the vital force. The second trend of his work in a particular way becomes present in Rescue, so that the poet has already at the time of war created a formula for going through trauma in order to allow the return to life, to sensory and diverse reality, as well as ethical opening to another human being.
    Źródło:
    Wielogłos; 2015, 1(23)
    2084-395X
    Pojawia się w:
    Wielogłos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podróżny świata w La Sapienza. O książce „Rodzinny świat Czesława Miłosza” pod redakcją Tomasza Bilczewskiego, Luigiego Marinelliego, Moniki Woźniak
    Autorzy:
    Zach, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/639299.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Miłosz Czesław, obraz świata, dom, podróż, pamięć
    Opis:
    Traveller of the World in La Sapienza                                                                  A new  volume of studies on Czesław Miłosz and his oeuvre, edited by Tomasz Bilczewski, Luigi Marinelli and Monika Woźniak,contains a collection of articles written by worldwide renown scholars and translators of Miłosz’s writings. The collection may be considered as a multivocal revision of the contemporary status of the image of the poet’s world. What appears to be the underlying principle of these various approaches to Milosz, is the general focus on his panoramic view of different continents and time perspectives. It is the tension between ‘home’ and ‘homelesness’, the state of being always ‘here’ and (at the same time) ‘there’, that makes the passage from a modern to a postmodern condition of humanity, the passage reflected upon in many of the articles collected in this international volume.
    Źródło:
    Wielogłos; 2015, 1(23)
    2084-395X
    Pojawia się w:
    Wielogłos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Translation as Talking to Oneself: Miłosz Makes Whitman Speak
    Autorzy:
    Bill, Stanley
    Powiązania:
    https://bibliotekanauki.pl/articles/639037.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Miłosz Czesław, Whitman Walt, translation, poetry, multi-voicedness, Nature
    Opis:
    In this paper, the author examines Czesław Miłosz’s poetic dialogue with Walt Whitman on the ambivalent status of the natural world and material existence. By translating Whitman’s poems and interspersing them among his own verses in the collection Unattainable Earth (Nieobjęta ziemia, 1984), Miłosz practices a peculiar form of poetic commentary or criticism, drawing attention to certain tensions within the work of his American predecessor. This tendentious form of dialogue between poets simultaneously intertwines with a conflict within Miłosz’s own poetics – as the Polish poet effectively argues with himself by proxy. The author plays close attention to Miłosz’s translation of Whitman’s “As I Ebb’d With the Ocean of Life,” pointing to several crucial distortions of its original meaning and context. This analysis opens the broader question of whether Miłosz’s poetry is truly hospitable to other voices or whether the dominant voice of the Miłoszean poetic subject inevitably subjugates or perverts them.
    Źródło:
    Wielogłos; 2013, 3(17)
    2084-395X
    Pojawia się w:
    Wielogłos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czesław Miłosz wobec/dla kultury
    Autorzy:
    Sieroń-Galusek, Dorota
    Powiązania:
    https://bibliotekanauki.pl/articles/639896.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz and promoting culture, International Congress of Writers for the Defense of Culture and Peace in Paris, Anti-fascist congress
    Opis:
    In Creativity as the source of cultureThe author presents Miłosz as a poet and essayist, but above all as a writer who feels responsible for the sphere of Polish culture; engaged in promoting Polish writers abroad (through translating them into English) and creating a history of Polish literature for foreigners, which exerted an undoubted impact on the reception of Polish literature abroad. She also presents Miłosz as someone who was securing grants for Polish artists and scholars as well as translators of books addressed to the Polish reader. But also as an organiser of cultural projects, such as poetry evenings, his own meetings with readers and international projects, for example, the “Meetings of Poets” in Krakow, which he hosted. Miłosz as portrayed in this article is not only a writer involved in the promotion of literature, but also a chronicler of cultural events. The youthful period (1931–1939) was particularly rich in journalistic writings. The author focused on one event – the World Congress of Writers in Defence of Culture (Paris 1935), in which the poet took part and wrote an account of it (Na zjeździe antyfaszystów [At an anti-Fascist Convention ]). The poet’s opinion on the anti-Fascist congress becomes a pretext for asking the question about the role and meaning of cultural congresses.
    Źródło:
    Zarządzanie w Kulturze; 2011, 12, 3
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kłopotliwe braterstwo
    Uneasy Brotherhood
    Autorzy:
    Kunz, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/53836212.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz
    Tadeusz Różewicz
    poezja polska XX i XXI wieku
    korespondencja
    nihilizm
    Polish poetry in the 20th and 21st century
    correspondence
    nihilism
    Opis:
    Inspiracją do napisania artykułu stało się wydanie książki Braterstwo poezji, zbierającej korespondencję, wiersze, rozmowy i teksty dyskursywne dokumentujące wieloletni dialog dwóch wybitnych polskich poetów: Czesława Miłosza i Tadeusza Różewicza. W artykule odnoszę się do trzech kwestii: paryskiego spotkania obu poetów w 1957 roku, okoliczności i formy poetyckiego powitania Różewicza przez Miłosza, jakim była publikacja wiersza Do Tadeusza Różewicza, poety, oraz uparcie ponawianych oskarżeń o nihilizm, formułowanych przez autora Ocalenia pod adresem młodszego poety. Na tych trzech przykładach staram się pokazać, że wykorzystana w tytule tomu i w eseju wprowadzającym autorstwa Andrzeja Franaszka metafora duchowego braterstwa nie oddaje złożoności i ambiwalencji wpisanej w relację obu poetów, zwłaszcza zaś w pełen dystansu i rezerwy stosunek Miłosza do światopoglądu i poetyckiej filozofii Różewicza.
    This paper is directly inspired by the publication of the book Braterstwo poezji, which is a collection of correspondence, poems, conversations and discursive texts documenting the long-term dialogue of two outstanding Polish poets: Czesław Miłosz and Tadeusz Różewicz. In the article I refer to three issues: the Paris meeting of the two poets in 1957, the circumstances and form of the poetic welcome extended by Miłosz to Różewicz through the poem “Do Tadeusza Różewicza, poety,” and the accusations of nihilism stubbornly leveled by the author of Ocalenie against the younger poet. By means of these three examples, i try to show that the metaphor of spiritual brotherhood advanced in the title of the volume and in the introductory essay by Andrzej Franaszek does not reflect the complexity and ambivalence inherent in the poets’ relationship, especially of Miłosz’s distant and reserved attitude to the worldview and poetic philosophy of Różewicz.
    Źródło:
    Konteksty Kultury; 2022, 19, 1; 113-123
    2083-7658
    2353-1991
    Pojawia się w:
    Konteksty Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miłosz and Conrad in the Treatise on Morality
    Autorzy:
    Dudek, Jolanta
    Powiązania:
    https://bibliotekanauki.pl/articles/638804.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    A Note on the Polish Problem, A Personal Record, Autocracy and War, colonialism, communism, Congo, Czesław Miłosz, freedom, Heart of Darkness, Joseph Conrad, solidarity, Treatise on Morality, Typhoon
    Opis:
    It would appear that Czesław Miłosz’s Treatise on Morality - one of whose aims was to “stave off despair” - was largely inspired by the writings of Joseph Conrad. That Miłosz had no wish to draw his readers’ attention to this is perfectly understandable, given Conrad’s particularly low standing in the eyes of communist State censors. This long poem, which extols human freedom and pours scorn on socialist realism (together with its ideological premises), is one of Miłosz’s best known works in his native Poland, where it was published in 1948. The Treatise on Morality may well have been inspired by three of Conrad’s essays that were banned in communist Poland: Autocracy and War, A Note on the Polish Problem and The Crime of Partition. Conrad’s writings would appear to have helped Miłosz to diagnose Poland’s political predicament from a historical perspective and to look for a way out of it without losing all hope. An analysis of the Treatise on Morality shows that only by reconstructing the Conradian atmosphere and context - alluded to in the text - can we fully grasp all the levels of the poet’s irony, which culminates in a final “punchline” alluding to Heart of Darkness. Apart from suggestive allusions to the brutal colonization of the Congo, the fate of post-war Poland is also seen through the optic of those of Conrad’s novels that deal with the subject of depraved revolutionaries: Nostromo, The Secret Agent and Under Western Eyes. Conrad’s ideas for ways to fight against bad fortune and despair are suggested not only by his stories Youth and Typhoon - and by his novels The Nigger of the “Narcissus” and Lord Jim - but also and above all by his volume of memoirs entitled A Personal Record, in which he relates his yearning for freedom as the young, tragic victim of a foreign empire. In an article entitled Joseph Conrad in Polish Eyes and published in 1957 - on the hundredth anniversary of Conrad’s birth - Miłosz writes that, through his writings, Conrad fulfilled the hopes of his father (who gave him the name “Konrad”) and that although “the son did not want to assume a burden that had crushed his father, he had nevertheless become the defender of freedom against the blights of autocracy.”
    Źródło:
    Yearbook of Conrad Studies; 2012, 7
    2084-3941
    Pojawia się w:
    Yearbook of Conrad Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Adam Mickiewicz controversy, 1948: Eisenhower and Columbia
    Autorzy:
    Jacobs, Travis Beal
    Powiązania:
    https://bibliotekanauki.pl/articles/650315.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Thomas Anessi, Stanislaus Blejwas, Arthur Coleman, Dwight D. Eisenhower, Frank Fackenthal, Robert C. Harron, Albert C. Jacobs, Roman Jakobson, Manfred Kridl, katedra im. Adama Mickiewicza, Czesław Miłosz, Kongres Polonii Amerykańskiej, Arthur Hays Sulzbe
    Opis:
    Columbia University announced the Adam Mickiewicz Chair in Philology, Language and Literature in May, 1948, during the Cold War. The Chair’s incumbent would be Manfred Kridl, an émigré who had left Poland 1940, and the communist Warsaw government would contribute $10,000 annually. Polish Ambassador Josep Winiewicz, with the assistance of Czeslaw Milosz, had suggested Kridl. Arthur Coleman, an Assistant Professor of Slavic Languages, and the Polish-American Congress loudly protested the appointment, “This infiltration of the Communist voice.” The Polish-American press agreed. The controversy received nationwide attention when Coleman resigned and asserted that Poland, controlled by Moscow and the Comintern, would wage a campaign of “academic infiltration” with the Mickiewicz Chair. Sigmund Sluszka, a former Coleman student, called Kridl “a noted Marxist.” The New York Timesgave the resignation front-page coverage, and the media emphasized that Columbia was “a Hot-Bed of Communism.” The fact that World War II hero, Dwight D. Eisenhower, had just become the university’s president increased public interest in the controversy, even though the decision on the Chair had been made before his arrival. Columbia’s Provost launched an extensive investigation into the accusations against Kridl and two professors, and Eisenhower presented the confidential report to the University’s Trustees. Columbia stood by hersupport of the Chair and Kridl.The protest lasted throughout the summer, and several university officials had questioned accepting the funding from Warsaw.  While the controversy had undermined the Polish Studies program for the Polish-American and émigré communities, the Provost believed that the Adam Mickiewicz Chair and Professor Kridl contributed to the furthering of Polish-American Studies in America.
    Źródło:
    Konteksty Kultury; 2015, 12, 4
    2353-1991
    Pojawia się w:
    Konteksty Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czesław Miłosz on Conrad’s Polish stereotypes
    Autorzy:
    Dudek, Jolanta
    Powiązania:
    https://bibliotekanauki.pl/articles/638820.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz, Joseph Conrad, Poland, Lithuania, Ruthenia, Ukraine, Russia, Apollo Korzeniowski, Adam Mickiewicz, Astolphe de Custine, Poland and Muscovy, Forefathers’ Eve, Under Western Eyes, The Secret Agent, Heart of Darkness, A Treatise on Poet
    Opis:
    In an essay entitled Conrad’s Stereotypes – published in 1957 – Miłosz sees Conrad as “the typical old Polish nobleman who remained faithful to the way in which he had lived and thought as a young man.” Miłosz speaks of his own affinity with Conrad (and Mickiewicz), explaining that it derives from a set of shared emotional and historical experiences that were deeply ingrained in the minds of the inhabitants of the ‘Eastern Borderlands’of the old Polish-Lithuanian-Ruthenian Commonwealth. This ‘Eastern Borderlands’ cultural identity may well have enabled Conrad to give an authentic portrayal of the Russian characters in Under Western Eyes. The counterpart to Mickiewicz’s and Conrad’s condemnation of autocracy and the fairness of their attitude towards Russians was Miłosz’s willingness to maintain friendly relations with contemporary Russian ‘dissidents’ who had stood up against the oppressive political system of the Soviet Union. Surprisingly, however, he does not draw any parallels between the Polish stereotype of Russia and the portrayal of Russia which is to be found in Russian political literature. Miłosz concludes by observing that in Under Western Eyes it was only through the purely artistic merits of his writing that Conrad could have hoped to win over his English-speaking readers, while at the same time remaining “faithful to a tradition that would have seemed exotic to anyone living in another country” – and for this achievement he deserves praise.
    Źródło:
    Yearbook of Conrad Studies; 2014, 9
    2084-3941
    Pojawia się w:
    Yearbook of Conrad Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozmowy „wierszami i o wierszach”
    Conversations “in Poems and on Poems”
    Autorzy:
    Fiut, Aleksander
    Powiązania:
    https://bibliotekanauki.pl/articles/53836120.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Czesław Miłosz
    Tadeusz Różewicz
    socrealizm
    dialog poetów
    Zwiastowanie
    Myrmekologia (dalszy ciąg bajki o Guciu zaczarowanym)
    Zaćmienie światła
    Różewicz
    Unde malum
    Socialist Realism
    dialog of poets
    “Zwiastowanie”
    “Myrmekologia (dalszy ciąg bajki o Guciu zaczarowanym)"
    “Zaćmienie światła"
    ”Różewicz”
    Opis:
    Przedmiotem refleksji jest dialog, jaki Czesław Miłosz i Tadeusz Różewicz toczą w korespondencji o swoim pisarstwie. Wyraża się on nie tylko w bezpośrednich opiniach oraz ocenach pojedynczych utworów, ale także w nierzadko pierwotnych, później modyfikowanych wersjach zamieszczanych w listach wierszy, co pozwala spojrzeć na relacje obydwu poetów z trochę odmiennej perspektywy. Miłosz, który w dobie socrealizmu pełnił wobec Różewicza funkcję mentora, przeobraża się z czasem w jego wnikliwego czytelnika oraz polemistę. Różewicz wyrasta z roli ucznia, stając się stopniowo równorzędnym partnerem. Obydwaj w przyjaznym, toczonym przez dziesiątki lat korespondencyjnym dialogu uwyraźniają podobieństwa i różnice zarówno swoich światopoglądów, jak i praktyki poetyckiej. Szczególnie ważne są pod tym względem utwory poetyckie: Miłosza – Różewicz oraz Unde malum, Różewicza – Myrmekologia (dalszy ciąg bajki o Guciu zaczarowanym) i Zaćmienie światła. Miłosz pozostaje poetą antynomii, Różewicz jawi się jako poeta paradoksu.
    The subject of reflection in this paper is the epistolary dialogue between Czesław Miłosz and Tadeusz Różewicz about their writings. It is expressed not only in direct opinions and evaluations of individual works, but also in the preliminary, later modified versions of poems that are found in the letters, all of which allows us to look at the relationship of the two poets from a slightly different perspective. Miłosz, who in the era of Socialist Realism played the role of mentor to Różewicz, over time transforms into his insightful reader and polemicist. Różewicz matures from his role as a student, gradually turning into an equal partner. Both emphasize in their friendly and long-lasting epistolary dialogue the similarities and differences in their worldviews and their poetic practices. Of particular importance in this respect are Miłosz’s poems – “Różewicz” and “Unde malum,” and Różewicz’s – “Myrmekologia (dalszy ciąg bajki o Guciu zaczarowanym)” and “Zaćmienie światła.” While Miłosz remains the poet of antinomy, Różewicz seems to be the poet of paradox.
    Źródło:
    Konteksty Kultury; 2022, 19, 1; 124-141
    2083-7658
    2353-1991
    Pojawia się w:
    Konteksty Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-11 z 11

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