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    Wyświetlanie 1-2 z 2
    Tytuł:
    About Adapting Conrad’s Prose to Film
    Autorzy:
    Skolik, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/2188124.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    Conrad
    film adaptation
    semantic dominant
    “The Secret Sharer”
    Apocalypse Now
    Opis:
    On the example of Apocalypse Now by F. F. Coppola, Heart of Darkness by N. Roeg, The Duellists by R. Scott, The Shadow Line by A. Wajda, and Secret Sharer by P. Fudakowski, I would like to show that Joseph Conrad’s prose is a cinematic trap for film directors. This being so, I attempt to answer the question as to why it is so difficult to make a film of something that is so cinematic, when it is being read, and why film adaptations that closely follow Conrad’s narratives are less Conradian than films which are “merely” inspired by Conrad’s works.
    Źródło:
    Yearbook of Conrad Studies; 2019, 14; 93-107
    1899-3028
    2084-3941
    Pojawia się w:
    Yearbook of Conrad Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Życie wewnętrzne Hansa Grafa von Lehndorff w Dzienniku wschodniopruskim
    Autorzy:
    Sulikowski, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/650351.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    East and West Prussia, German aristocracy, the family of Grafs von Lehndorff, doctor’s work during war and peace, surgeon’s heroism, siege of the Königsberg fortress, writer’s account of apocalypse, human misery and evangelical prom
    Opis:
    The article discusses a book by Hans Graf von Lehndorff (1910–1987), famous in the West (especially in the German-speaking world), Ostpreußisches Tagebuch. Aufzeichnungen eines Arztes aus den Jahren 1945–1947. In the People’s Republic of Poland, this book was most strictly prohibited by the communist censorship due to its depictions of atrocities of Red Army soldiers to civilian population, especially to women raped by the Soviets on a mass scale.Lehndorff was born into the Prussian aristocracy whose links with East Prussia went back approx. 600 years. Brought up in the chivalrous spirit since his youth, he secretly opposed Hitler’s rule and was involved to some extent in the assassination attempt of 1944. An opponent of National Socialism since its beginning, he became – like almost all inhabitants of East Prussia – a victim of Hitler’s political folly.The analysis emphasizes the multidimensional character of inner life. Lehndorff appears in the text primarily as a surgeon providing help to suffering people – regardless of any political, racial or territorial divisions. In his practice, he acts with the greatest dedication attainable by a human, particularly during the Soviet siege of the Königsberg fortress (January–December 1945). He rejects violence, even in defense of himself or his close ones. Many times, he miraculously escapes sudden death, also surviving many arrests, detention in a concentration camp, an escape on foot from Königsberg to his native Ermland, and fi nally, departure from Poland to Germany.Lehndorff developed his inner life consciously, joining in his youth – as a worshipper of Reformed Christianity – the Confessing Church (Bekennende Kirche) which opposed National Socialism in Nazi Germany. The surgeon’s constant practice was everyday prayer, reading of the Bible, meditation. In his evangelical radicalism, he even resorted to conducting service to  worshippers (due to a lack of pastors) both in Königsberg and after the war, in Ermland, where he was hiding at his friends’ or relatives’ houses. He used to be arrested by the NKVD and the Polish UB (Office of Security) for “religious propaganda”. Since he treated his persecutors (Russians, Poles) as well, in critical moments he would escape death. For a reader in our century, he is a model of a heroic Christian striving for reconciliation of nations and forgiveness of guilt. Lehndorff’s atonement is service to suffering people, uniting people of goodwill and constituting an evangelical sign of Christ’s presence.
    Źródło:
    Konteksty Kultury; 2014, 11, 3
    2353-1991
    Pojawia się w:
    Konteksty Kultury
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-2 z 2

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