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Wyświetlanie 1-6 z 6
Tytuł:
Metody wykorzystywane przez polskich kryminalistyków i archeologów przy eksploracji mogił – różnice i zbieżności
Methods Used by Polish Forensical and Archaeological Specialists During Graves Excavation – Differences and Similarities
Autorzy:
Górecki, Adam
Powiązania:
https://bibliotekanauki.pl/articles/681983.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
kryminalistyka
archeologia
mogiła
ekshumacja
forensics
archaeology
grave
exhumation
Opis:
There seem to be a lot of differences between archaeology and forensic science but, when we take a closer look, we may find out that some methods and goals may be similar, especially on the ground of exhumation of graves. Since the early 90s, in Poland, archaeologists more often started to take part in investigations covering mass murders and crimes against humanity committed during the Second World War. It occurred that their methodology is providing best results in this kind of work. At first, archeologists started only as consultants but then they were given a possibility to lead their own field of excavations in that area of interest. Moreover, it led to creating a new subdiscipline called forensic archaeology. It is hard to tell the difference between archaeological and forensical field methods of exhuming graves. Archaeological literature is way more precise in describing that topic, whereas police experts are thought to provide general procedures of securing a crime scene. The most obvious differences between the two fields in question are visible in the methods of documentation. However, there is no doubt that the specialists in each of the disciplines have learned a lot from each other since they decided to cooperate in some specific cases.
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Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2017, 32; 23-46
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Tylem wytrwał, tyle wycierpiałem…” Werteriada Carla Ernsta Reitzensteina jako przedmiot odniesień w IV części „Dziadów Adama Mickiewicza
“I’ve persevered so long, I’ve suffered so much…”. A Wertheriad by Carl Ernst Reitzenstein as an object of reference in the 4th part of “Dziady” by Adam Mickiewicz
Autorzy:
Paprocka-Podlasiak, Bogna
Powiązania:
https://bibliotekanauki.pl/articles/967299.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Wertheriad
song
elegy
unfortunate love
grave
mourning
bewailing
remembering
sentimentalism
Opis:
The aim of the article is to complement the research on "Dziady, Part IV" by Adam Mickiewicz with a previously unexplored question of references to two stanzas from C.E. Reitzenstein’s "Lotte bei Werthers Grabe", a youthful work of the poet, which the author of the drama wrongly attributed to Goethe. Considering that the author of this Wertheriad, which was very popular at the turn of the 18th century, is not very well known in the Polish culture, it is necessary to include a few aspects related to his biography. The analysis is concerned with the aesthetics, meaning and idealistic rela-tions that connect Reitzenstein’s poem with "Dziady, Part IV". The paper also contains a comparison of the reception of the German poet’s elegy in German-speaking countries and functionalising it in Mickiewicz’s drama.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2015, 27, 1
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Violation of Christian Graves in the Light of Eusebius’s Ecclesiastical History VIII, 6, 6–7
Autorzy:
Leraczyk, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/31234124.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Eusebius
Nicomedia
incendium
status of the grave
exhumation of the body
Opis:
The main focus of the article are the reasons and circumstances behind the desecration of the graves of the Christians in Nicomedia in the year 303, as presented in Eusebius’s account. A short time before that, another wave of persecutions directed at Christians had begun there on the order of Emperor Diocletian. When a fire broke out in the imperial palace, Christians were named as responsible for setting the fire (incendium). After they had been sentences to the death penalty, they were executed by beheading with a sword (decapitatio), burning alive (crematio, vivicomburium) or drowning. However, as we can read in the Ecclesiastical History, the repression did not end there, as it was decided that the bodies of the convicts were to be exhumed and thrown into the sea. The current article aims at analyzing the above events from the perspective of regulations and customs observed by the Romans with reference to convicts and their bodies. Moreover, while rejecting Eusebius’s claim that the desecration of the graves was dictated by the fear that the burial ground of the martyrs might lead to the development of their cult, the article analyzes the possible motives for attempting to eradicate all the traces of the executed Christians on the side of the Roman authorities. With the aid of Lactantius’s account, the article discusses, among others, the concept of treating Christians as enemies (hostes).
Źródło:
Studia Ceranea; 2022, 12; 667-688
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zespół dewocjonaliów z wykopalisk na cmentarzu przy kościele pw. św. Barbary na Starym Mieście w Częstochowie
A complex of devotional items at the cemetery near the St. Barbara church in the Old Town of Czestochowa
Autorzy:
Młodkowska-Przepiórowska, Iwona
Powiązania:
https://bibliotekanauki.pl/articles/681902.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
cmentarz
grób
dewocjonalia
medaliki
krzyżyk
cemetery
grave
devotional items
medallions
crosses
Opis:
In 2015, during the reconstruction of Nadrzeczna Street and Bohaterów Getta Square, in the area of the intersection with Jaskrowska Street, it was made the discovery of human bone remains. As a result of the rescue investigations undertaken, an area of approximately 550 square meters was tested. They were discovered among others relics of foundations, made of broken limestone and remains of the cemetery. The historical research showed that these foundations were relics of the St. Barbara church, around which there was a churchyard cemetery called „the cemetery outside the city” in the sources. At the remains they were found rosary beads, medallions, crosses, single glass beads, iron buttons, bronze and bone coins, hooks, buckles, pieces of cloth and textile and haberdashery ornaments. Particularly noteworthy is the collection of religious items. The collection of devotional items includes 14 exhibits. It is a diverse collection in terms of morphological and stylistic, and above all iconographic. Metal medallions and crosses were made from non-ferrous metals in casting or minting techniques. The minted medallions were made from thin badges. Glass medallions were made from two glass panes, bound in a metal frame, between which there was an image reflected on the paper. The remains of rosaries are beads, differing in terms of size, colors and shapes. Only in 9 graves it was managed to set the position of devotional items on the remains of the deceased. Most often, devotions were found at the height of clasped hands folded in the lap. Other places where devotional items are found are: around the head, around the clavicle, around the thigh – above the knees and at the feet level. The subject of images on medallions and crosses is diverse. The sets of images on the obverses and other sides are also interesting. On one picture of a glass medallion it was identified the figure of Saint Josef. The figure of St. Benedict was on two medallions. The figure of St. John the Baptist was presented on one of the most carefully made cast medallions. On its other side it was recognized St. Nicholas. On the next medal, the figure of St. Francis of Paola was identified. St. Francis of Assisi appears on a very poorly legible paper picture. On the medal lion we can see St. Wojciech. On its other side there is a figure of the Guardian Angel holding the child by a hand. Burning Hearts are presented on a cast medal, on the other side of the medal with St. Wojciech. The most popular were the medallions with images of Christ and the Virgin Mary. The Polish images of the Mother of God should be taken in account, first of all, Madonna of Jasna Góra from Częstochowa. On the medallions and crosses except the characters, there are legends – inscriptions, only in Latin, made them by majuskuła with sheriffs. Most often, the medallions were „signed” by the name of the saint. In the seventeenth and eighteenth centuries, they were gladly supplied with medallions with the patrons of good death. In determining the chronology of devotional items from the church cemetery at the church of Saint Barbara, a wide chronological framework was adopted, corresponding to the period of use of the cemetery and the church, from the 17th century to probably the beginning of the 19th century. Częstochowa was the center of worship of Our Lady of Jasna Góra. It can be assumed that most of the medallions with images of the Virgin of Częstochowa, and perhaps even all of them, were probably created in Częstochowa.
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Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2018, 33; 207-245
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czarownice i nekromantki w kulturze starożytnych Germanów
Witches and necromancers in the culture of ancient Germans
Autorzy:
Kowalski, Andrzej Piotr
Powiązania:
https://bibliotekanauki.pl/articles/679645.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Germanic women
witches
female necromancers
symbolism of grave and death
archeology of the Goths
Opis:
In the culture of the ancient Germans, women were of high rank. This was especially true of the prophets. Some of them, for example Veleda, Völva, Valuvurg, were named after the Indo-European root *h2wel-. It meant active vision, giving knowledge about the future. This root lies in the names of poets, deities of death and the land of the dead. Necromancers were also active among the Germans. They were called haliurunnae among the Gothic tribes. Their Proto-Germanic term *haljarūnō is applied to knowledge of the secrets associated with graves and of the goddess Hel. The article presents the hypothesis that these female necromancers dealt with the magic of graves and bodies of the dead. Their divination and magic had a “material” aspect. According to Jordanes, these witches were persecuted. The practices associated with the goddess Hel were dark and carried out in secret. Perhaps a vestige of the actions of these witches are tombs which have been destroyed, violated and disturbed. We know them from the area of cultures which have been identified with the Goths, of which Jordanes wrote. At the time, the prophetesses, such as Veleda, were acting officially. Their divination was more ‘spiritual’. Therefore, they were accepted and were found in the company of the Germanic chiefs.
Źródło:
Acta Universitatis Lodziensis. Folia Germanica; 2018, 14; 139-151
2449-6820
Pojawia się w:
Acta Universitatis Lodziensis. Folia Germanica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Analiza antropologiczna szczątków kostnych pochodzących z grobu skrzynkowego kultury pomorskiej ze stanowiska nr 1 w Kręcieszkach, gm. Bedlno, pow. Kutno, woj. łódzkie
Anthropological analysis of skeletal remains from a bought connection center of pomeranian culture from stand no. 1 in Kreceszki, gm. Bedlno, pow. Kutno, woj. Lodzkie
Autorzy:
Borowska-Strugińska, Beata
Rychter, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/681885.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
kultura pomorska
urny
badania antropologiczne
ludzkie kości
pomerianian culture
urns
grave anthropological research
human bones
Opis:
During the rescue research carried out in 1987, a box grave of Pomeranian culture dating back to the Hallstatt D. Found in it, in addition to numerous attachments and lids 36 large vessels, including 23 typical, referred to as urns. Bone remains were preserved only in 21 vessels. Anthropological analysis has shown that human bones come from 21 people, that is, 11 children (under 6 years), 2 children in infans II age (6–14 years), 7 adults (3 men, 3 women and one adult). Only in four cases, lesions were observed.
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Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2018, 33; 55-74
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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