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Wyświetlanie 1-2 z 2
Tytuł:
Utylitaryzm - doktrynalna analiza ewolucji nurtu
Utilitarianism – Doctrinal Analysis Evolution of Thought
Autorzy:
Górecki, Olgierd
Powiązania:
https://bibliotekanauki.pl/articles/20250629.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
utilitarianism
doctrinal analysis
evolution
Opis:
Utilitarianism as innovatory and original stream of ethical and political thought enrich philosophical discourse of last three centuries. Utilitarian thinkers pointed out that maximization of pleasure correlated with minimization of pain is correct way to create objective catalog of rules or behaviors which application resulted in formation of the highest utility, good for an individual and good for a society. From methodological point of view there are differences between utilitarian philosophers thought, such as: happiness, pleasure or utility guide to diametrical disaccord on ethical or institutional area. The present scientific analyzes of utilitarian thought represent attractive differences in interpretation of this doctrine. Despite of this utilitarianism does not include logical and intellectual strong arguments of protection individual man rights in the case of conflict with interest people at large. Thus this doctrine in eighteen and nineteen centuries match to postulate political egalitarianism, but in nowadays utilitarianism lost its strong ethical position. In the past utilitarianism was a political instrument attended to protect a majority of society from arbitrary reigning of small elite group of people. Modernly this thought legitimize coercion a will of majority even though other smaller group of citizens have different political point of view. This kind of thinking allow to objectify individual man which is only identified with instrumentality to maximization of utility. The author analyzed thought of Jeremy Bentham, John Stuart Mill and Herbert Spencer. Afterwards he compared their doctrines with science literature and presented a thesis that is basic and universal principles of utilitarianism and it could be actual rules of political ethics under condition of limitation theory of utility by appending law of inviolability natural rights of man.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2011, 14, 1; 115-126
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jak pogodzić perfekcjonizm i eudajmonizm z hedonizmem? Wokół utylitaryzmu J. S. Milla
Autorzy:
Filipow, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/600490.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
J. S. Mill
utilitarianism
eudaimonism
hedonism
perfectionism
happiness
good life
utylitaryzm
eudajmonizm
perfekcjonizm
szczęście
dobre życie
Opis:
J. S. Mill is commonly considered as a representative of psychological hedonism. However, his utilitarianism has also eudaimonic and perfectionistic aspects. Thus, various aspects are interelated with one another not only in his moral philosophy, but are present also in his political philosophy. Interpretators of Mill’s philosophy inquire: how those aspects can be reconciled and if Mill's conception can be consistent then? Main aim of the paper is to explain and justify the view, that the idea of happiness by J. S. Mill based on the greatest happiness principle is founded on both traditions present in the Ancient times: eudaimonism and hedonism. I assume, that: in philosophy of J. S. Mill, formulated in the perspective of both traditions of the idea of happiness and good life, hedonism can be reconciled with eudaimonism and perfectionsm. Philosopher can be qualified as many-sided and eclectic, thus denominating his exclusively as hedonist would be incomplete and would be a result of too hasty and imprecise reading of his works.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2016, 35 B (4B)
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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