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Wyświetlanie 1-15 z 33
Tytuł:
Изображения на Паисий Хилендарски върху българските пощенски марки. „Царският Паисий“
The images of Paisii Hilendarski on Bulgarian postage stamps. Paissi’s postage stamps from the royal period
Autorzy:
Кръстева, Мила
Powiązania:
https://bibliotekanauki.pl/articles/694485.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
postage stamp
Paisii Hilendarski
monastery
Salvo-Bulgarian History
Bulgaria
Opis:
-
The author analyzes the images of Paisii Hilendarski, printed on Bulgarian postage stamps. It is shown that in Bulgaria for a period of 92 years (1920–2012) a total of 10 postage stamps have been validated. They reflect the memory of the Bulgarians: both for Paisii and for Slavo-Bulgarian History. It is suggested that every Bulgarian cultural and historical age imposes its own rules on how to display the monk from Hilendar. The article follows the program of the project: ‘From one man’s lips to another’s ear’ … and all the way to the Internet’ (Project № FP-17 FlF-004/16.05.2017, Department for Scientific Research, Plovdiv University ‘Paisii Hilendarski’).
Źródło:
Slavica Lodziensia; 2018, 2; 149-162
2544-1795
Pojawia się w:
Slavica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Kukerzy” – przykład obrzędowości karnawałowej w Bułgarii
“Kukeri” – an example of carnival rituals in Bulgaria
Autorzy:
Zytka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/694477.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethnology
carnival
Bulgaria
carnival processions
parades
masks
folklore
Opis:
The author analyses Bulgarian ritual called kukeri as an example of carnival rituals in Bulgaria. Special consideration is taken into history and description of the carnival processions and the meaning of the Pernik Festival to local community. In the first part the main goal is to present a special time of the year in that culture as well as the kukeri procession. In the second part, author presents similar ritual, called kurentovanje, that takes place in Slovenia and deals with finding the meaning of Festival to inhabitants of Pernik and the role of UNESCO list to spread the magic of fertility, success and wealthy of a human being to tourists around the world.
-
Źródło:
Slavica Lodziensia; 2018, 2; 109-118
2544-1795
Pojawia się w:
Slavica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bułgarska obrzędowość karnawałowa na przykładzie kukeri
Kukeri as an example of Bulgarian carnival rituals
Autorzy:
Zytka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/966919.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
karnawał
kukeri
Bułgaria
Kuker
obrzędy karnawałowe
Opis:
The author deals with the Bulgarian carnival procession called kukeri. The procession is interpreted as an imitation of universal symbols of nature, fertility, success and wealthy of a human being. Special attention has been paid to the anthropological approach to the ritual as well as the modern function of the procession in the life of Pernik community and the tourist interest.
Źródło:
Zeszyty Wiejskie; 2016, 22; 293-298
1506-6541
Pojawia się w:
Zeszyty Wiejskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria
Autorzy:
Wolski, Jan Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/682148.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
bogomilism
Bulgaria
monasticism
monastic rules
Opis:
This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.
Źródło:
Studia Ceranea; 2014, 4; 233-241
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Continuity between Early Paulicianism and the Seventeenth-Century Bulgarian Paulicians: the Paulician Legend of Rome and the Ritual of the Baptism by Fire
Autorzy:
Saldzhiev, Hristo
Powiązania:
https://bibliotekanauki.pl/articles/682318.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bogomils
Paulicians
Bulgaria
Paulician legend of Rome
ritual of the baptism by fire
Opis:
During the Middle Ages two dualistic communities were active in Bulgaria and Bulgarian lands – Bogomils and Paulicians. Paulicians, unlike Bogomils, survived as a separate religious sect up to the 17th century, when most of them gradually accepted Catholicism. The detailed reports of Catholic missionaries, priests and bishops shed light on different aspects of their beliefs and practices from the 17th century. The aim of the present article is to propose an explanation of a strange ritual and a legend spread among the Bulgarian Paulicians and recorded in the above-mentioned reports. The thesis of the article is that the legend and the ritual in question refer to the early history of Paulicianism. The ritual is related to syncretic religious notions and goes beyond the scope of dualism. I try to examine the legend and ritual in the context of Paulician history in the Balkans, especially in the context of Paulician belief system, inherited from the early Anatolian Paulicians.
Źródło:
Studia Ceranea; 2019, 9; 657-679
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Prehistory of Bogomilism – the Historical and Religious Continuum of the Dualistic Groups in Early Medieval Bulgaria (8th–10th Century)
Autorzy:
Saldzhiev, Hristo
Powiązania:
https://bibliotekanauki.pl/articles/2027727.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bogomilism
Poto-Bogomilian group
Bulgaria
Manicheism
Masallianism
Marcionists
Paulicians
Opis:
The aim of the present article is to shed light on the prehistory of Bogomilism, in particular on the existence of an initial Proto-Bogomilian group from the second half of the 8th century to the first decades of the 10th century, which subsequently gave rise to Bogomilism. For this purpose I will try to regard problems referring to the time and exact place of its emergence, the cultural and ethnical affiliation of its first adherents, its connection with previous dualistic teachings from the Near East and Anatolia. The final conclusions are: • The roots of Bogomilism must be sought among the Syriac migrants who settled in Thrace in the second half of the 8th century. • Groups which shared a different kind of dualistic ideas and notions existed among them. The group that can be identified as “Proto-Bogomilian” most likely inhabited the region of Philippopolis/ Plovdiv and followed some branch of Paulicianism different from this of Paulicians who in the mid-9th century built the “Paulician state” in Tephrice. • The dualism of the Proto-Bogomilian group stemmed from Marcion’s doctrine with some Manichean admixtures. It had experienced the influence of Masallianism long before the migration of this group towards the Balkans. This can explain the differences with Marcionists and Paulicians. The radical asceticism of the later Bogomils most probably must be attributed to the influence of Masallianism on the initial Proto-Bogomilian group too.
Źródło:
Studia Ceranea; 2021, 11; 721-761
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Apocryphal Bulgarian Sermon of Saint John Chrysostom on the Оrigin of Paulicians and Manichean Dimensions of Medieval Paulician Identity
Autorzy:
Saldzhiev, Hristo
Powiązania:
https://bibliotekanauki.pl/articles/1032049.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bogomils
Paulicians
Bulgaria
Manicheism
Opis:
The article deals with one of the medieval Bulgarian sources about the origin of Paulicianism – the so called Sermon of Saint John Chrysostom on the Оrigin of Paulicians. On the basis of linguistic, textological and historical analysis it is concluded that the “sermon” appears to be a popular “contra version” of an unknown Paulician myth of historical and religious identity. It is suggested a reconstruction of this supposed myth and its obvious connections with Manicheism are traced out. Finally the traces of Manicheism in Paulician belief system are discussed.
Źródło:
Studia Ceranea; 2020, 10; 425-444
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Self-Enhancement and Helping Behavior: Motivations of Volunteers in Registration and Reception Centers for Refugees in Bulgaria
Autorzy:
Nacheva, Ilina
Powiązania:
https://bibliotekanauki.pl/articles/623393.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Volunteerism
Helping Behavior
Self-Enhancement
Refugees in Bulgaria
Document Analysis
Opis:
Helping behavior can be triggered by complex motivators, a number of them self-related. Investigation of this issue can foster a better understanding of such current social phenomena as volunteerism within the context of intensive migration in Europe. The research presented here focuses on individuals who applied for volunteer positions in the Registration and Reception Centers for Refugees in Bulgaria. Document analysis was conducted concerning 128 applications for participation in an ongoing volunteer project during the period 2013-2016. The explicit motivations of candidates indicate that groups of motives related to self-enhancement are among the key triggers for volunteers. These include a desire to foster social change and the effort to develop a positive self-image, both of which are associated with the role of volunteer.
Źródło:
Qualitative Sociology Review; 2019, 15, 2; 132-147
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monarchs’ Names and Numbering in the Second Bulgarian State
Autorzy:
Mladjov, Ian
Powiązania:
https://bibliotekanauki.pl/articles/682256.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bulgaria
Byzantium
Serbia
personal names
monarchs
house of Asen
house of Terter
house of Šišman
house of Sracimir
Opis:
The article explores the onomastic practices of medieval Bulgarians, focusing on the Second Bulgarian State, from the late 12th to the early 15th century. The collected evidence suggests that soon after their conversion to Christianity, Bulgarians abandoned the attested pre-Christian clan names. Yet, despite the undeniable strength of Byzantine cultural influence, neither aristocrats nor commoners in Bulgaria seem to have adopted Byzantine-type family names, nor, for that matter, making recourse to the use of patronymics as found among the Eastern and other Southern Slavs. Thus, for example, the name Asen became a true family name only among members of the royal family living in Byzantium. More generally, the few cases of family names or patronymics apparently applied to medieval Bulgarians, seem to be restricted to a foreign context. While family names and patronymics do not seem to have been employed in Christian Medieval Bulgaria, many individuals (at least where males are concerned) appear to have sported double names, composed almost invariably of a baptismal Christian name paired with a folk name usually derived from Slavic or even Bulgar tradition. This practice included Bulgaria’s monarchs, most of whom had such double names that should not be misinterpreted as family names or patronyms, as often done in the past. Specific names did, however, function as indicators for belonging within a particular lineage, as witnessed by the propagation of names like Asen, Terter, Šišman, and Sracimir. Thus, while these cannot be considered true family names, we could continue to use them as expedients to designate the ruling clans of Medieval Bulgaria (e.g., the House of Terter), albeit recognizing this to be a modern label. These considerations not only elucidate another aspect of cultural practice in Medieval Bulgaria, but also allow and necessitate a relatively inobtrusive emendation and systematization of the historiographical nomenclature of Medieval Bulgarian monarchs. Discarding the notion of family names and recognizing foreign patronymics for what they are, it becomes possible to recover the actual results of dynastic name selection, as well as the rationale behind them.
Źródło:
Studia Ceranea; 2015, 5; 267-310
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marketing strategy of apparel and textile cluster in southwest region of Bulgaria
Autorzy:
Mladenova, Galina
Powiązania:
https://bibliotekanauki.pl/articles/659311.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
cluster marketing
apparel and textile cluster
Bulgaria
Opis:
This paper provides an analysis of marketing activities and marketing organization of the Southwest apparel and textile cluster in Bulgaria. The first section of the paper gives an overview of the organization and functioning of the cluster. The second section focuses on the cluster marketing, analyzing its success to date and identifying the challenges it faces going forward. The purpose of the research report is to present and to analyze the marketing strategy of “Inter Moda Trading Cluster” in the Southwest region of Bulgaria. The sources of data which have been used in the research process are: official trade publications, cluster’s publications (internet site, bulletins, brochures, newsletters etc.), internal documents, depth interviews that were carried out with cluster’s top managers and the Chair of the Commercial Chamber in the city of Kyustendil.
Źródło:
Acta Universitatis Lodziensis. Folia Oeconomica; 2016, 2, 320
0208-6018
2353-7663
Pojawia się w:
Acta Universitatis Lodziensis. Folia Oeconomica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Note on the Adoption of the Byzantine Models in Medieval Bulgaria (9th–10th Centuries). The Case with the Chrysorrhoas Collection
Autorzy:
Miltenov, Yavor
Powiązania:
https://bibliotekanauki.pl/articles/682561.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
John Chrysostom
medieval Slavonic translations
Zlatostruy
adoption of Byzantine models in medieval Bulgaria
Opis:
The paper aims at examining the first Slavic collection of homilies of John Chrysostom, called Zlatostruy (i.e. Chrysorrhoas or Golden Stream). The peculiarities of its content, compilation strategy and impact on the medieval Bulgarian literature, revealed in previous studies, allow us to extract features that are related to the flourishing of the 10th century Bulgarian literary tradition and the successful adoption of Byzantine models.
Źródło:
Studia Ceranea; 2017, 7; 161-167
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Asparuh and His People on the Lower Danube through the Eyes of Theophanes, or a Story that Was Not Meant to Happen
Autorzy:
Marinow, Kirił
Powiązania:
https://bibliotekanauki.pl/articles/682531.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Kubrat
Asparuh
Kotrag
Theophanes the Confessor
Onglos
medieval Bulgaria
Byzantine historiography
myths and legends of origins
Byzantine ideology
Opis:
The Bulgarians’ settlement in the Lower Danube area constituted one of the most significant events in the history of the Balkan Peninsula in the Middle Ages. The Danube Bulgaria’s rise and its territorial expansion changed the political situation in this area. The Bulgarians became Byzantium’s chief opponents in the struggle for establishing ascendancy over the Balkan Peninsula. The analysis of Theophanes’ Chronography, which remains, in addition to the account by Patriarch Nicephorus, the main source of information about these events supports the conclusion that this Byzantine author took a very negative view of the effects of the arrival of these nomads in the former Byzantine territories. Although this account has been analysed in detail by a number of scholars, these authors have paid no attention to the key role of the tale of Khan Kubrat and the disobedience of his five sons who failed to remain faithful to his last wish. The significance of the personal experiences of Theophanes, who witnessed the Bulgarian expansion during the era of Khan Krum, is also omitted from today’s discussion of these issues. These experiences contributed to the way in which he viewed the migration of the ancestors of the distinguished Bulgarian ruler. The chronicler may thus be considered to have offered a very clear view of what the readers should think of the Bulgarians’ arrival in the Balkan territories.
Źródło:
Studia Ceranea; 2018, 8; 167-191
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Τέρνοβος, ἐν ᾗ τὰ βασίλεια ἦν τῶν Βουλγάρων: the Role of the Bulgarian Capital City According to Ῥωμαϊκὴ ἱστορία by Nikephoros Gregoras
Autorzy:
Marinow, Kirił
Powiązania:
https://bibliotekanauki.pl/articles/31234052.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Nikephoros Gregoras
Tărnovo
Tărnovgrad
Veliko Tărnovo
Byzantium and Bulgaria
medieval Bulgaria
medieval Balkans
medieval capitals
Byzantine historiography
the others in Byzantine sources
Bulgaria in Byzantine sources
Opis:
The paper is devoted to a detailed analysis of direct and indirect references to Tărnovo, the capital of the so-called Second Bulgarian Tsardom (12th–14th centuries) in Roman history of Nikephoros Gregoras, an outstanding Byzantine scholar of the first half of the fourteenth century. An analysis of the passages devoted to this city leads to a conclusion that the status of the city was fully obvious to the Byzantine historian – this was the main, capital city of the Bulgarian state, in which its rulers permanently resided, without holding which one could not be a fully legitimate tsar of the Bulgarians and exercise real power of the northern neighbours of Byzantium. Thus the conflicts over power in contemporary Bulgaria focused primarily on taking Tărnovo. The Bulgarian tsar departed with military expeditions most often from this city, having gathered in its vicinity armed forces, and to this city Byzantines and rulers of other neighbouring countries sent their envoys to meet with the Bulgarian autocrat.
Źródło:
Studia Ceranea; 2022, 12; 135-157
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Competition for Cumania between Hungary and Bulgaria (1211–1247)
Autorzy:
Madgearu, Alexandru
Powiązania:
https://bibliotekanauki.pl/articles/31234127.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bulgaria
Hungary
Wallachia
Moldavia
Cumans
Boril
John Asan II
Andrew II
Bela IV
Teutonic Order
Hospitallers
Opis:
Because the alliance between the Cumans and Bulgaria was a danger both for Hungary and the Latin Empire, it was preferable for Hungary to extend its domination over Cumania. The Teutonic knights were settled in south-eastern Transylvania in 1211 to defend it against the Cumans, who, after 1214, became enemies also for Bulgaria. Besides the few fortresses built in the Bârsa land, there is no certain proof for an expansion of the Teutonic Order outside the Carpathians, and by consecquence of the Hungarian kingdom, in the period before the Mongol invasion of 1241. After the departure of the Teutonic knights in 1225, Cumania became the target of the Dominican mission which was present since around 1221 in Terra Severin, a north-Danubian Bulgarian possession. The Cuman bishopric was established in 1227. The subjection of these Cumans made useless the preservation of the Hungarian-Bulgarian alliance closed in 1214, and the consequence was the annexation of Terra Severin by Hungary, sometimes between 1228 and 1232, as a Banat. The final act of the Hungarian expansion in Cumania was the introduction of the title of King of Cumania by Bela IV in 1236. The region where it was established the bishopric of Cumania continued to be under the influence of the Church of Tărnovo, even after the end of the domination of the Bulgarian state in this north-Danubian territory. In 1241, the Cuman bishopric was destroyed by the Mongol invasion. Because the Golden Horde domination did not extend west of Olt in the first years after 1242, Bela IV tried to regain positions by summoning the Hospitaller Knights in 1247. Terra Severin remained a part of the Hungarian kingdom, but the function of Ban was abandoned or suspended. One mission of the Hospitallers was to extend the Hungarian domination in Cumania, in the regions which were then conquered by the Mongols. The Mongol domination prevented the emergence of a Cuman kingdom in Moldavia, vassal of Hungary. Only the decline of the Golden Horde made possible a new penetration of the Hungarian kingdom in the former Cumania, in 1345. The former Cumania entered in the new states created during the 14th century by the Romanians liberated from the Hungarian domination, Wallachia and Moldavia.
Źródło:
Studia Ceranea; 2022, 12; 699-723
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 33

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