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Tytuł:
Pigeons and Doves in Classical Sanskrit Literature
Autorzy:
Trynkowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/30040618.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
pigeons
doves
Classical Sanskrit literature
kāvya
Opis:
The main aim of the present study is to indicate the most salient elements of the image of pigeons and doves in Classical Sanskrit literature (kāvya). The author has identified three groups of such elements, which are dealt with in three separate sections of the paper: pigeons and doves are discussed as birds closely associated with humans, as well as symbols of love and sorrow. With the help of this information, in another section of the paper, selected kāvya stanzas featuring pigeons or doves are analysed in more detail.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 263-280
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nagarjunakonda: Monasteries and Their School Affiliations
Autorzy:
Zin, Monika
Powiązania:
https://bibliotekanauki.pl/articles/30040484.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Buddhism
school affiliations
Āndhradeśa
Nagarjunakonda
Mahāvinaśaila
Opis:
Narrative representations have not been found in all Buddhist monasteries. In some areas, for instance in the region of modern Sannati in ancient Āndhradeśa, only one stūpa, known today as Kanaganahalli, was decorated with opulent narrative reliefs, while the others display none at all. It appears that some Buddhist schools were interested in narrative representations while others were not. The area now known as Nagarjunakonda – the historical Vijayapurī of the Ikṣvāku dynasty in the 3rd century ce – offers the best opportunity to investigate which monasteries the narrative reliefs came from. Among the approximately 40 Buddhist complexes that have been excavated, some of which actually name the schools the resident monks belonged to, and which were built following different layouts, all narrative reliefs were discovered in only a few of the complexes. All of these complexes show a very similar layout with a stūpa outside the monks’ cells, which are positioned in a U-shape, and two apsidal temples facing each other. One of these complexes gives the name of the related school as Aparamahāvinaśaila. It seems that this school was one of those interested in narrative representations, while all the others mentioned in inscriptions at Nagarjunakonda (Theravādins, Mahīśāsakas, and Bahuśrutīyas) were not.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 315-344
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Authenticity of Prose Writings Attributed to Śaṅkara
Autorzy:
Andrijanić, Ivan
Bąkowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/35031971.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
authorship
stylometry
Advaita
Vedānta
Opis:
Śaṅkara is traditionally considered the author of an exceptionally large number of works. Indological scholarship has attempted to filter out some of these works within traditional philological and historical frameworks. Many were, however, taken for granted to be authentic, and no serious research into their authenticity has been conducted. This paper attempts a computational stylometric approach to establish the authenticity of prose commentaries attributed to Śaṅkara. The General Imposters (GI) framework appears to be the most suitable existing method developed for the purpose of verifying authorship. The GI calculates the statistical distance between certain texts’ features and estimates whether the disputed text is closer to the candidate author than to a set of texts that may not have been composed by him. The paper also presents a machine-based method for separating the words and resolving the sandhi in the Sanskrit text, crucial for the procedure. The success rate in verifying authors of undisputed texts appears to be acceptable enough to proceed to the next step, where 18 prose commentaries traditionally attributed to Śaṅkara are subjected to the GI verification procedure. The result conforms to the most conservative assessments of Śaṅkara’s authorship; GI verified the authenticity of the commentaries on the principal Upaniṣads (with the exception of the commentary on the Śvetāśvataropaniṣad) and on the Bhagavadgītā. Besides these, commentaries on the Nṛsiṃha-(pūrva)-tāpanīyopaniṣad and the Adhyātmapaṭala were, rather unexpectedly, also successfully verified as genuine works of Śaṅkara.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 5-38
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
New Manuscript Evidence for Suprabhātastava by Śrīharṣadeva: The Drepung Texts Critically Examined
Autorzy:
Liu, Zhen
Powiązania:
https://bibliotekanauki.pl/articles/29520440.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Suprabhātastava
Śrīharṣadeva
Buddhist hymns
Drepung Manuscripts
Opis:
The Suprabhātastava is one of the two hymns ascribed to King Śrīharṣadeva (c. 590–647 ce), who ruled over Kannauj. There are five modern editions of this text, which roughly follow eight extant Sanskrit manuscripts and a Tibetan translation. Recently, scholars discovered two unknown Sanskrit manuscripts of the text in Drepung Monastery. One of them has unique contents and readings. For this reason, the present article compares the said manuscript with other extant versions. In this respect, the article demonstrates that the newly discovered manuscripts belong to a different transmission lineage. Moreover, the article discusses the authorship and genre of the Suprabhātastava.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 155-200
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cliché-ridden Online Danmei Fiction? A Case Study of Tianguan ci fu
Autorzy:
Wang, Aiqing
Powiązania:
https://bibliotekanauki.pl/articles/30040547.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Danmei literature
BL
Internet literature
Jinjiang
xiuxian/xiuzhen fiction
Opis:
Popular literature online is often misconstrued as being cliché-ridden and formulaic, and has thus not attained as much critical attention as ‘serious’ literature. I propound that popular literature published in China’s cyberspace deserves more attention and hermeneutic scrutiny, and I place an emphasis on danmei (耽美) fiction that features male-male romantic and/or erotic relationships and is predominantly published on a female-oriented website called Jinjiang Literature City. In this research, I investigate an online danmei novel entitled Tianguan ci fu (天官赐福) that concerns a homosexual romance against a background of ‘immortality cultivation’ (xiuxian 修仙 or xiuzhen 修真), which had been maintaining the highest ranking on readers’ voting list since its release on Jinjiang Literature City in 2017. I postulate that Tianguan ci fu does not deploy clichéd plots pertaining to quasi-heterosexual relationships, which frequently occur in danmei fiction. Apart from conveying the theme of love, the narrative concerns the complexity of human nature via an array of characters possessing multifaceted personality traits. More significantly, with a setting of mortal and immortal realms, the narrative entails religious ideologies, especially the indigenous Daoist ascension, mortality-immorality polarity and yin-yang integration. Furthermore, ethic-religious Confucian precepts such as benevolence and filial piety are also demonstrated, along with the Sinicised Buddhist creeds of reincarnation and retribution, which embodies the amalgamation of (sub)religions as a preponderant ideal of ‘the unity of Confucianism, Buddhism and Daoism’ (san jiao he yi 三教合一). Therefore, analysing this exemplary online novel can shed light on (a)theistic attitudes adopted by creators and consumers of Internet danmei literature.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 281-314
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some Remarks on the Perso-Arabic Nominal Lexica in Bollywood Movie Song Lyrics
Autorzy:
Gacek, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/35024036.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Bollywood
Hindi
Persian
Arabic
loanwords
frequency
Opis:
The Indian film industry releases thousands of movies every year, with those in the Hindi language forming a significant part of that number. These movies, and the songs used in them, have been the object of research within the scope of various scientific disciplines, including linguistics. The author of the present paper, however, believes that there are still numerous language phenomena to study within the lyrics of the Bollywood songs. The present text is dedicated to research of the Perso-Arabic lexica in these songs over the period of 80 years (1940–2020). It also analyses the frequency of the Perso-Arabic forms as opposed to native Indo-Aryan ones. Particular attention is paid to the forms of the highest frequency, especially the Persian word dil.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 39-67
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Synonyme in der Mahāvyutpatti. Zum Verständnis der mit (ma) ’dom na gebildeten Einträge
Autorzy:
Schneider, Johannes
Powiązania:
https://bibliotekanauki.pl/articles/30040699.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Mahāvyutpatti
synonym(s)
Tibetan
Sanskrit
translation
lexicography
Opis:
At the beginning of the 9th century, official guidelines for translating Indian texts into Tibetan were issued. A Sanskrit-Tibetan dictionary, called Mahāvyutpatti, was also compiled at that time: Its approximately 9,500 entries had a lasting influence on Tibetan lexicography. For many Sanskrit words, the Mahāvyutpatti offers several possible translations (synonyms). This paper deals with entries which characterise synonyms by means of the terms 'dom na and ma 'dom na. The structure and function of these definitions are examined in detail, the text of the critical edition by Ishihama and Fukuda (published in 1989) is corrected if necessary. In fact, these definitions follow a general rule given in the Sgra-sbyor-bam-po-gnyis-pa: Literal translations should only be used if in the context ('dom na) synonyms are given that enable an easy understanding; if not (ma 'dom na), more common but less precise renderings should be chosen from the outset. The Tibetan equivalents marked with 'dom na are very often loan translations: As a rule, they render the traditional etymologies of the underlying Sanskrit words quite exactly. However, they are often difficult to understand, especially in Tibet, outside the Indian context from which they originated. Thus ma 'dom na and 'dom na are tags referring to the usage of the words in question. Except for minor irregularities these prescriptions are confirmed by findings from the 'Dul ba, the Tibetan version of the Vinaya. This shows that the rules in the Mahāvyutpatti are consistent with the older canonical literature. The (ma) 'dom na entries in the Mahāvyutpatti thus provide important clues to the historical development of the vocabulary of classical Tibetan.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 233-262
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Story of Mālinī (Mālinī-vastu) in the Mahāvastu
Autorzy:
Marciniak, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/39736388.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Mahāvastu
Mālinī-vastu
narrative literature
Buddhist Hybrid Sanskrit
edition
Opis:
This paper presents a new edition and translation of the chapter Mālinī-vastu as preserved in the Buddhist Hybrid Sanskrit text Mahāvastu, together with a grammatical commentary and some notes on the structure of this chapter. The edition is based on the oldest manuscript of the Mahāvastu, the so-called ms. Sa, which often offers better readings than those proposed by Émile Senart in his editio princeps of the text from 1882–1897.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 115-157
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The vīthī, lāsya and nāṭikā, and the daśarūpa List in the Nāṭyaśāstra
Autorzy:
Tieken, Herman
Powiązania:
https://bibliotekanauki.pl/articles/35059849.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Daśarūpa
vīthī
lāsya
uparūpaka
nātikā
Nātyaśāstra
Daśarūpaka
Śr̥ ṅgāraprakāśa
Opis:
This article aims to show that the term vīthī, the tenth in the daśarūpa list of plays found in the early dramatic treatises, does not refer to a play but to a number of small-scale dramatic scenes. As such, the vīthī is an exception in the list, which otherwise is made up of fully-fledged plays. However, as a collection of scenes, it does form a group with numbers 8 and 9, the prahasana and bhāṇa, each of which has two lives, namely as complete plays and as scenes within plays. The vīthī plays we have are all late reconstructions based on the general characteristics mentioned in the dramatic treatises. In some of the treatises the daśarūpa list is extended by the lāsya, another term designating a number of minor dramatic scenes which involve singing and dancing. It will be argued that the lāsya – as well as another set of minor dramatic types, the uparūpakas – came to be included into the dramatic theory through its occurrence within the nāṭikā, a type of play that is presented as a mixture of the nāṭaka and prakaraṇa, numbers 1 and 2 in the daśarūpa list, and was consequently not counted separately. It will furthermore be shown that the daśarūpa list consists of three clearly distinct groups, namely of 1–2 (nāṭaka, prakaraṇa and supernumerary nāṭikā) and 8–10 (prahasana, bhāṇa and vīthī), separated by a group of five types of play (3–7) dealing with battle and its aftermath. Of the latter five no early, classical examples have come down to us; apparently their topics have fallen outside the sphere of interest of the kāvya literary tradition.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 265-297
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kauṇḍabhaṭṭa’s View on Negation in the Nañarthanirṇaya of the Vaiyākaraṇabhūṣaṇasāra
Autorzy:
Sulich-Cowley, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/35058205.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
negation
Kauṇḍabhaṭṭa
vaiyākaraṇa
superimposition
prasajyapratiṣedha
paryudāsapratiṣedha
Vaiyākaraṇabhūṣaṇasāra
Opis:
Studies on negation in the school of Vyākaraṇa have focused on the early period of its development, especially on the interpretation of prasajya and paryudāsa types of negation provided by early commentators starting with Patañjali and elaborated on by Bhartṛhari. The post-Bhartṛhari period requires thorough research when it comes to the theory of meaning and cognition proposed by Indian grammarians. The present article analyses the interpretation of negation proposed by Kauṇḍabhaṭṭa in the Vaiyākaraṇabhūṣaṇasāra and shows it against the background of theory of negation that had been developing for centuries within the school of Vyākaraṇa.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 245-263
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sudhana’s Encounter with the Lumbinī-vana Goddess, according to the Gaṇḍavyūhasūtra
Autorzy:
Mejor, Marek
Powiązania:
https://bibliotekanauki.pl/articles/35047129.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Buddhist literature
biography of the Buddha
Lumbinī
Gaṇḍavyūhasūtra
story of Sudhana
Opis:
Two themes are presented in this paper: one concerns the name of the place where, according to tradition, the future Buddha was born, Lumbinī-vana, and the other is devoted to the figure of the forest goddess who assisted at the birth, Lumbinī-vana-devatā. The briefly presented survey of the relevant texts attempts to show the increasing role for the Lumbinī grove deity, culminating in chapter 42 of the Gaṇḍavyūhasūtra.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 159-197
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Notes on a Lost Book: Philological Questions and Symbols of the Sui-jŏn
Autorzy:
Riotto, Maurizio
Powiązania:
https://bibliotekanauki.pl/articles/30040820.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Sui-jŏn
Korea’s fantastic literature
Korean classic literature
Literature of the Koryŏ period
Opis:
This article deals with Sui-jŏn, an almost unknown work not only in the West but also scarcely studied in Korea itself. Written most likely between the 10th and 12th centuries, on the basis of older, unidentifiable sources, the Sui-jŏn appears to have been primarily a collection of fantastic tales. Today it is largely lost, but its partial reconstruction is possible through various fragments reported in later works. Precisely on the basis of these fragments, in the first part this article attempts to reconstruct, as far as possible, what must have been the nature of the book, its author, its genesis, its dating. In the second part, the symbology of some natural elements that appear in the fragments of the work is spoken of. It is a symbolism that belongs, in similar forms, to many cultures of the world, but which in the case of Korea becomes, in its presentation, a real milestone, being present in the oldest Korean work of its kind that came down to us, although partially.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 201-231
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Understanding the Career of Mongolian Speakers in the Mamluk Sultanate: A Comparative Perspective
Autorzy:
Qiu, Yihao
Powiązania:
https://bibliotekanauki.pl/articles/35048127.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Mamluk Sultanate
Mongolian
Ilkhanate
History of the Mongols
Crosscultural Exchange
Opis:
As an aspect of the linguistic landscape in the Mamluk Sultanate, the role and career of Mongolian speakers remain open to discussion. Through analysis of the primary sources of various genres from different parts of Mongol and post-Mongol Eurasia, this article overviews the Mongolian language and its speakers in the circle of Mamluk Sultan’s Court. Furthermore, compared with the Persian and Chinese sources, I try to point out the similarities of Mongolian education in the Mamluk Sultanate and the Mongol Empire. In addition, the complexity of the relationship between language acquisition and knowledge of Mongol history will be discussed.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 199-228
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cultural Fluctuations of Tibetan Culture in Dharamsala and Their Reception among the Tibetan Exilic Youth
Autorzy:
Koniuch, Paulina
Powiązania:
https://bibliotekanauki.pl/articles/35043647.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Tibetan diaspora
the commodification of culture
Dharamsala
Tibetan refugees
field studies
Opis:
Dharamsala is probably the most known settlement of Tibetans in exile. It is based in India and is a popular tourist destination, so it is subject to various foreign influences. This paper aims to provide an ethnographic account of selected cases encountered during field studies and their reception among young Tibetans. Some new examples of multiculturalism, global and contemporary Indian influence and commodification of the Tibetan community and their culture will be provided, as well as accounts of interviewees on those phenomena.
Źródło:
Acta Asiatica Varsoviensia; 2023, 36; 91-114
0860-6102
2449-8653
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How Do the Cārvākas/Lokāyatas Fit into Udayana’s Statement of Universal Worship? On Nyāya-kusumâñjali 17,3: loka-vyavahāra-siddha iti cārvākāḥ
Autorzy:
Kania, Stanisław Jan
Powiązania:
https://bibliotekanauki.pl/articles/30040925.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Udayana
Lokāyata
Cārvāka
lokavyavahārasiddha
lokavyavahāra
Opis:
In his influential work concerned with rational argumentation in defence of Nyāya-Vaiśeṣika theism, the Nyāya-kusumâñjali, Udayana (10th–11th cent.) makes a puzzling claim that all seekers of puruṣârtha, theist or not, worship God, albeit under a different form or name. Included in the provided enumeration of different traditions of Indian thought is the irreligious school of the Cārvākas (also known as the Lokāyatas), declared by Udayana to be worshipping God as loka-vyavahāra-siddha (lit. ‘(the) established by common usage’). In this paper, I attempt to shed light on the meaning behind both loka-vyavahāra-siddha and the statement of universal worship as a whole. Specifically, I argue that Udayana imposes on non-theists and atheists the need to resort to (broadly understood) belief, and in the case of the Cārvākas/Lokāyatas this is manifested in their acceptance of everyday inference warranted by mere common usage. I reject the interpretations by Udayana’s commentators and by the modern scholar of Indian materialism, Ramkrishna Bhattacharya.
Źródło:
Acta Asiatica Varsoviensia; 2022, 35; 131-154
0860-6102
Pojawia się w:
Acta Asiatica Varsoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 27

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