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Wyszukujesz frazę "Kochanowski, A" wg kryterium: Wszystkie pola

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    Wyświetlanie 1-5 z 5
    Tytuł:
    On the ‘Inter-October Revolution’ (1956–1957): The History of a Radical Social Change in Poland as Viewed by Jerzy Kochanowski
    Autorzy:
    Sasanka, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/953686.pdf
    Data publikacji:
    2019
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Polska
    communism
    society
    thaw 1956
    socio-political crisis
    social revolution
    modernization
    transformation
    social transformations
    Opis:
    The breakthrough of 1956 in Poland has so far been analysed mainly from the perspective of politics. Jerzy Kochanowski has described selected social, economic and cultural aspects and consequences of the radical social change of 1956–57. The present article places Kochanowski’s study against a background of the existing literature on the subject, with the reviewer presenting its main theses and formulating some polemical remarks. The most important among them points to a risk of distorting the picture of the 1956 crisis caused by the fact that the author underestimates the impact of the political context of social processes.
    Źródło:
    Kwartalnik Historyczny; 2019, 126, 3
    0023-5903
    Pojawia się w:
    Kwartalnik Historyczny
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A Fine Piece of Arse. Solving Jan Kochanowski’s Gadka
    Autorzy:
    Grześkowiak, Radosław
    Powiązania:
    https://bibliotekanauki.pl/articles/953894.pdf
    Data publikacji:
    2016
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Jan Kochanowski
    old sexuality
    poetics of a riddle
    scatological humour
    ribald humour
    Opis:
    The paper focuses on the literary riddle written in the sixteenth century by Jan Kochanowski (Fraszki III 78), concerning an animal with one eye that is shot at with arrows without arrowheads. The answer to the riddle is still debated by exegetic researchers. The author discusses the answers proposed so far (firearm, a homosexual’s anus, a female anus, an outhouse), starting with detailed lexical analysis of the epigram. Having discussed the poetics of the Old Polish ambiguous ribald riddle (suggesting indecent associations, but leading to an innocent answer) and the differences in the perception of the female body in the sixteenth century and today, the author shows that the audience of the riddle in the times of Kochanowski reached the conclusion that the answer was a female vagina. This trivial solution still seems to be the most probable answer.
    Źródło:
    Odrodzenie i Reformacja w Polsce; 2016, 60
    0029-8514
    Pojawia się w:
    Odrodzenie i Reformacja w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A ‘Great Change’, or, the Poles’ Unfulfilled Daydream about Having a Car (1956–7)
    Autorzy:
    Kochanowski, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/601597.pdf
    Data publikacji:
    2017
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Polska
    socialist countries
    Thaw of 1956
    motorisation
    automobile
    consumption
    Opis:
    The political ‘Thaw’ of 1956–7 was in Poland a period of thorough political as well as cultural and social change. While the political liberalisation came to an end rather soon, the team of Władysław Gomułka, the newly-appointed First Secretary of the Central Committee of the Polish United Workers’ Party [PZPR], in power since October 1956, cared much for maintaining and reinforcing their pro-social and reformatory image. The leadership team’s assent for a more sophisticated consumption, part of which was owning a car, helped alleviate social tensions. The models were drawn from the West of Europe and from the United States, which for the Polish society were the major points of reference, as well as from the other socialist countries – particularly, East Germany (the GDR) and Czechoslovakia, where the political and societal significance of motorisation had already been appreciated. On the other hand, offering private individuals an opportunity to purchase a car was meant to be a remarkable tool used to draw the ‘hot money’ down from the market, thus preventing inflation. Cars, imported or Polish-made, began being (relatively) freely traded, at very high prices. This did not limit the demand, as acquiescence for private business operations contributed to the growing of the group of affluent people. While this incited the citizens to develop their own strategies of acquiring cars – not infrequently colliding with the law; the authorities began gradually reinstating the rationing. All the same, the number of private cars quickly increased, to 58,600 as of 1958, up from some 24,750 in 1956. Public discussion started around popular low-capacity (small-engine) cars – whether licensed (Renault, Simca, Fiat) or (to be) made in Poland. However, in spite of the raised expectations the authorities decided that it was still too early for a mass motorisation: this was made possible only in the early 1970s.
    Źródło:
    Acta Poloniae Historica; 2017, 115
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Everyday Lives in Occupied Poland. Some Ideas for a (Slightly) Different View
    Autorzy:
    Kochanowski, Jerzy
    Powiązania:
    https://bibliotekanauki.pl/articles/2121546.pdf
    Data publikacji:
    2022-08-08
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Polska
    the Second World War
    occupation
    everyday life
    city
    countryside
    Poles
    Germans
    Jews
    Opis:
    This article (or rather this essay) demonstrates several possibilities for a slightly different perspective on not so much everyday life during the occupation but on everyday lives. Only within the framework of the German occupation, which from the summer of 1941 covered almost the entire pre-war territory of Poland, the range of differences, both between administrative units (e.g., the General Government, the Wartheland or the Eastern Borderlands) as well as within them, between city and countryside, between individual social, professional, ethnic and age groups, was vast. The occupation was not a static and homogeneous phenomenon but a diverse and dynamic one, full of complex interactions. This text, based variously on the subject literature, published and archival sources (Polish and German), clandestine and official press, focuses on the following phenomena: the situation of Polish officials working for the occupation administration, mobility (both spatial and social – horizontal and vertical), relations between the city and the countryside, the breakdown of social norms, the wartime economy (with a greater than usually considered subjectivity of Polish actors) or the process of ‘taming’ the occupation (including terror), both materially and psychologically. The text may be treated as encouragement and invitation to interdisciplinary, methodologically innovative, cross-sectional research on Polish society during the Second World War.
    Źródło:
    Acta Poloniae Historica; 2022, 125; 49-74
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O dupie Maryni. Rozwiązywanie Gadki Jana Kochanowskiego
    Autorzy:
    Grześkowiak, Radosław
    Powiązania:
    https://bibliotekanauki.pl/articles/602817.pdf
    Data publikacji:
    2016
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Jan Kochanowski
    old sexuality
    poetics of a riddle
    scatological humour
    ribald humour
    dawna seksualność
    poetyka zagadki
    żart skatologiczny
    żart obsceniczny
    Opis:
    The collection of Fraszki by Kochanowski contains one riddle (III 78), the answer to which is still widely debated by researchers. The curtly described animal “with just one eye, / standing between a thigh and a thigh” [own trans.] has been interpreted as a musket resting on a stand, a cannon on a platform, but also a homosexual’s anus, a female anus, a penis, a vagina, recently also an old-fashioned outhouse. The paper discusses the poetics of the Old Polish ribald riddle, which suggested indecent associations but eventually provided an innocent answer and embarrassed its recipients for their unseemly thoughts. It turns out, however, that in contrast to the theses put forward up to now, Kochanowski’s Gadka is not such a type of text and should have an unambiguous answer. Detailed lexical analysis of the epigram debunks some of the answers proposed so far (it cannot be a firearm, a penis or an outhouse). The idea according to which the epigram refers to a female anus, despite its inarguable advantages (it does not breach the heteronormativity present in Kochanowski’s erotic poems and constitutes a syncretic combination of erotic and fecal themes of the riddle), is eventually exposed as unacceptable in view of past attitudes towards sodomy, the understanding of which also comprised anal sex. The 17th-century imitators of Gadka – the anonymous author of two variations on the riddle and Stanisław Samuel Szemiot – believed the answer to the riddle was the female reproductive organ. The author of this paper also supports this thesis, giving it grounds by providing comprehensive comparative data on Old Polish erotic riddles concerning the vagina.
    Artykuł poświęcony został literackiej zagadce Jana Kochanowskiego (Fraszki III 78) z XVI w. o zwierzęciu z jednym okiem, do którego strzela się pozbawionymi grotu strzałami. Jej rozwiązanie do dziś sprawia bowiem badaczom egzegetom problem. Autor polemizuje z dotychczasowymi propozycjami odpowiedzi (broń palna, anus homoseksualisty, anus niewieści, przenośny wychodek), zaczynając swój wywód od szczegółowej analizy leksykalnej epigramatu. Omówiwszy poetykę staropolskiej dwuznacznej zagadki obscenicznej (sugerującej skojarzenia nieprzyzwoite, by podsunąć niewinne rozwiązanie), a także podstawowe różnice postrzegania niewieściego ciała w XVI stuleciu i dziś, autor wykazał, że dawni czytelnicy zagadki Kochanowskiego uznawali, iż jej rozwiązaniem była kobieca wagina. To trywialne rozwiązanie również i dziś wydaje się najbardziej prawdopodobną odpowiedzią.The paper focuses on the literary riddle written in the 16th century by Jan Kochanowski (Fraszki III 78), concerning an animal with one eye that is shot at with arrows without arrowheads. The answer to the riddle is still debated by exegetic researchers. The author discusses the answers proposed so far (firearm, a homosexual’s anus, a female anus, an outhouse), starting with detailed lexical analysis of the epigram. Having discussed the poetics of the Old Polish ambiguous ribald riddle (suggesting indecent associations, but leading to an innocent answer) and the differences in the perception of the female body in the 16th century and today, the author shows that the audience of the riddle in the times of Kochanowski reached the conclusion that the answer was a female vagina. This trivial solution still seems to be the most probable answer.
    Źródło:
    Odrodzenie i Reformacja w Polsce; 2016, 60
    0029-8514
    Pojawia się w:
    Odrodzenie i Reformacja w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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