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Wyświetlanie 1-3 z 3
Tytuł:
DID ANCIENT ROME HAVE A MILLION INHABITANTS? (Czy starozytny Rzym byl milionowym miastem?)
Autorzy:
Rucinski, Sebastian
Powiązania:
https://bibliotekanauki.pl/articles/702747.pdf
Data publikacji:
2007
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
ROMAN HISTORY
ROME (CITY)
Opis:
In order to determine the number of inhabitants of the city of Rome in the imperial period, scholars have used four methods. The first one takes into account the amount of grain distributed each day to the population, the second one the quantity of grain imported to Rome every year, the third one the number of houses and insulae, the fourth one, less useful for the period discussed in this article, the amount of pork distributed to the inhabitants. It seems certain that at that time Rome could have had a million inhabitants, crowded in an unbearably small space. This number began to diminish in the 4th century A.D.
Źródło:
Meander; 2007, 62, 3-4; 294-307
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Redefinicja „narodowego bohaterstwa” między polityką a nauką. Szkic o współczesnych dyskusjach wokół „legendy Romana Dmowskiego”
The Redefinition of the Meaning of a “National Hero” on an Example of the Contemporary Discussions Around “The Roman Dmowski’s Legend”. Between Politics and Science
Autorzy:
Wysocki, Roman
Powiązania:
https://bibliotekanauki.pl/articles/2080986.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
‘national hero’
‘antihero’
‘Roman Dmowski’
‘nationalism’
‘re-interpretationof history’
bohater narodowy
anty-bohater
Roman Dmowski
nacjonalizm
reinterpretacja historii
Nauki Humanistyczne i Społeczne
Opis:
The paper examines the contemporary discussion of the concept of ‘national hero’. As the subject of analysis interpretations of the role of Roman Dmowski, the leader of Polish nationalist movement in the fi rst half of 20th century, in the contemporary political and historical discussion in Poland was chosen. On that example the way in which political life is changing the previous assessment and meaning of the ‘national hero’ is observed.
Źródło:
Historyka studia metodologiczne; 2018, 48; 329-345
0073-277X
Pojawia się w:
Historyka studia metodologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leszek Kołakowski (1927-2009): Remembrances and some comments
Autorzy:
Szacki, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/704348.pdf
Data publikacji:
2009
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
censorship
Christianity without denomination
communism
contemporary culture
democratic opposition in Poland
heresy
history of ideas
the left
Marxism
philosophy
religion
revisionism
Roman-Catholic Church
skepticism
Opis:
Author tells the story of his close and very long-lasting acquaintance with Leszek Kołakowski as well as commentates on his intellectual biography and achievements as political and literary essayist, philosopher, historian of ideas, and public figure. In particular he describes in details the first half of Kołakowski’s life, namely the period when he made his long journey from being communist in his student years to becoming as a young scholar the leading figure of Marxist revisionism in the late fifties and after a time a principled critic of Marxism itself and a fervent anti-communist. In many respects Kołakowski’s itinerary was not exceptional but it had at least two noteworthy characteristics. First, in opposition to quite a few other cases his way away from communism turned out to be scholarly fruitful as it resulted in an uniquely in-depth historical research covering the founders, the golden age and the breakdown of so called “scientific socialism” (his voluminous work Main Currents of Marxism remains one of the best and the most comprehensive monographs of the topic). Second, Kołakowski’s abandoning of his former Weltanschauung was followed by his discovery of religion as an extremely important part of human experience and sine qua non condition of the survival of civilization permanently menaced by barbarians. However it is to be doubt whether he may be considered as a convert or a religious thinker in the strict sense of the word since he believed in horrors of the absence of God rather than in the real presence of his in the world. As defender of transcendence and tradition Kołakowski certainly became a kind of catholic-Christian without denomination but as a critical philosopher remained at the same time highly sceptical about everything. Dreaming of solid fundamentals he was all his life an uncompromising enemy of any fundamentalism. Being nostalgic about the Absolute he was incurable antiabsolutist.
Źródło:
Nauka; 2009, 3
1231-8515
Pojawia się w:
Nauka
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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