Temat: History of Emotions - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Chaucer’s Knight’s Tale and Emotions in the Epic
Autorzy:: Czarnowus, Anna
Powiązania:: https://bibliotekanauki.pl/articles/2076670.pdf
Data publikacji:: 2016
Wydawca:: Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:: Middle English romance
epic
history of emotions
honour
potential of emotions
Opis:: The Knight’s Tale continues the epic tradition and is worth reading from the perspective of the history of emotions, which allows us to interpret not only texts written after the “affective turn” of the eighteenth century, but also earlier ones. Emotions can be “found” in Chaucer’s text, to mention only honour as a “lost” emotion. Other questions that need to be addressed are the weakening or empowering potential of emotions and feelings as something that is able to change collective bodies.
Źródło:: Kwartalnik Neofilologiczny; 2016, 3; 330-340
0023-5911
Pojawia się w:: Kwartalnik Neofilologiczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Namiętności, uczucia czy emocje? Trzy tradycje myślenia o afektach i trzy doktryny afektów w polityce
Passions, Feelings, or Emotions? Three Traditions of Thinking about Affects and Three Doctrines of Affects in Politics
Autorzy:: Wigura, Karolina
Powiązania:: https://bibliotekanauki.pl/articles/1373000.pdf
Data publikacji:: 2017-10-10
Wydawca:: Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:: passions
feelings
emotions
affects
history of emotions
politics and emotions
namiętności
uczucia
emocje
afekty
historia emocji
emocje w polityce
Opis:: The author proposes tools for the analysis of affects in politics. First she distinguishes three historical ways of thinking about affective phenomena: the tradition of passion, deriving from ancient Greece; the tradition of feelings, begun by the Greek and Roman stoics; and finally the tradition of emotions, which was fully shaped in the nineteenth century and which most closely corresponds to the contemporary understanding of affective phenomena. The author concentrates on the meeting of two fields—the history of emotions and the philosophy of politics. Each of the three traditions of thinking has its own specific doctrine for dealing with affects, that is, it indicates ways of managing the unusually difficult challenges presented by our emotions. The author describes and critiques these approaches. She believes that although they are often burdened with presentism and anachronism, taking them into account in analyses of the social world—especially in the sphere of contemporary politics—could help understand the nuances of political thought and actions.
Źródło:: Kultura i Społeczeństwo; 2017, 61, 4; 3-25
2300-195X
Pojawia się w:: Kultura i Społeczeństwo
Dostawca treści:: Biblioteka Nauki

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