- Tytuł:
-
Warszawskie uroczystości pogrzebowe królów i ich rodzin w XVI i XVII wieku. Ceremoniał, przestrzeń, oprawa plastyczna
Warsaw funeral ceremonies of kings and members of the royal family in the 16th and 17th centuries – places and artistic settings - Autorzy:
- Sulewska, Renata
- Powiązania:
- https://bibliotekanauki.pl/articles/2082120.pdf
- Data publikacji:
- 2019
- Wydawca:
- Polska Akademia Nauk. Czytelnia Czasopism PAN
- Opis:
- John III. In addition to the lying in state, Warsaw’s funeral ceremonies also involved the transport of the royal remains to the place of burial. Several types of conducts took place there – conducts bringing the bodies into the city; private conducts; conducts carrying the bodies into the Royal Castle in case of deaths in suburban residences; conducts taking body parts to the place of burial; conducts of family members who were buried in the city. The most official and lavish funeral processions were those carrying the royal bodies to Krakow. The ceremony of moving the coffins out of Warsaw took place according to a repetitive scenario and order, and the convoy followed a fixed route. The ceremony began with prayers, masses and speeches said by the body in the castle’s hall, its courtyard or, less frequently, in one of the churches in Warsaw where the coffin was temporarily deposited. They were followed by a procession that travelled to the city walls and then to Ujazdów, where the first station was designated. Krakow’s funeral processions differed in the number of participants in particular groups, and the presence of deputies and ensigns with banners not only of the Kingdom and Grand Duchy of Lithuania, but also of voivodeships and districts. The ministers and officials carrying the signs of their office were more numerous than in Warsaw. Krakow’s conducts were also distinguished by the presence of the “figures” in the robes of rulers and the archimus. Warsaw is also connected with burials of parts of royal bodies (organs). In the basement of the Jesuit Church are the hearts of Constance of Austria and Cecilia Renata, in the Church of the Visitation Sisters the heart of Ludwika Maria Gonzaga, at the Camaldolese that of Michał Korybut Wiśniowiecki, and in the Capuchin church the heart of John III. The city was also associated with the exposi- tion and sometimes the burial of some of the royal children or their organs. The last royal burial of the 17th century Polish-Lithuanian Commonwealth, the funeral of Jan III Sobieski in the Capuchin church, took place entirely in Warsaw. Apart from the Warsaw churches connected with the burial of body parts or family members, other funeral ceremonies but without the presence of the body, took place in other churches in the city, its suburbs and the district of Prague. Throughout the entire funeral period masses and prayers for the dead were said there, and sometimes a special decoration was prepared in their interiors. This was common with many other cities and churches of the Polish-Lithuanian Commonwealth.
- Źródło:
-
Rocznik Historii Sztuki; 2019, 44; 179-203
0080-3472 - Pojawia się w:
- Rocznik Historii Sztuki
- Dostawca treści:
- Biblioteka Nauki
Artykuł