Temat: sacred – profane - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Le choix de Ponce Pilate, entre le sacré et le profane
The Choice of Pontius Pilate, Between the Sacred and the Profane
Autorzy:: Tongiani, Sara
Powiązania:: https://bibliotekanauki.pl/articles/483568.pdf
Data publikacji:: 2013
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:: Roger Caillois
The Man and the Sacred
Pontius Pilate
sacred
profane
Opis:: At the beginning of The Man and the Sacred (1939) Roger Caillois affirmed that “every religious conception of the universe implies that there is a distinction between the sacred and the profane”. Caillois discussed the theme of the sacred throughout his life, in several essays, articles and lectures. In 1961, Caillois wrote Pontius Pilate, a brief novel in which he explored the dilemma of the governor of Judea. For the first time, Caillois changed genre. The author escaped the theme of the sacred by way of the novel. The purpose of this paper is to show how the theme of the sacred leads to a comparison between the thought of Caillois, the theories of the College of Sociology, and the theme of The Scapegoat by René Girard.
Źródło:: Quêtes littéraires; 2013, 3; 124-132
2084-8099
2657-487X
Pojawia się w:: Quêtes littéraires
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Comment le rapport au texte biblique transforme le rapport au texte littéraire au XVIIIe siècle : le cas Rousseau
How 18th Century Changing Approach to the Bible Reshaped the Relationship to Literary Text: the Case of Rousseau
Autorzy:: Di Rosa, Geneviève
Powiązania:: https://bibliotekanauki.pl/articles/483439.pdf
Data publikacji:: 2013
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:: Bible
Jean-Jacques Rousseau
autobiographical pact
sacred
profane
Opis:: In the 18th century, the Bible felt the full force of criticism by radical Enlightenment thinkers who read it piece by piece and denounced the process of its creation as an imposture – thus extending the break initiated by moral and historical critiques of the previous century. In doing so, they nevertheless failed to grant it the literary status of a “profane work”. Yet, Rousseau, who produced a literary rewriting of the Book of Judges with his Levite of Ephraim, pondered over the violence inflicted on biblical intertextuality during his exile in Môtiers: in his Letters Written from the Mountain, he compared it to the violence caused to his own literary works. By draw-ing this parallel, he opened a reflection on the different manners of reading a text, as well as the possibility of regulating the reader’s violence through proposing an ethics of literary reception. Analogy might not work as a substitute; however, it enabled Rousseau to go beyond the mistreatment which anti-philosophers or philosophers inflicted on his works, by giving, among other things, an autobiographical orienta-tion to his writing: one in which the author is ready to take responsibility for giving himself to the reader. The ambivalence of the sacred and the profane, the perception of a common essence of religion – defined either by sacrifice or gift – were thus what helped Rousseau invent the autobiographical pact.
Źródło:: Quêtes littéraires; 2013, 3; 40-47
2084-8099
2657-487X
Pojawia się w:: Quêtes littéraires
Dostawca treści:: Biblioteka Nauki

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