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Wyświetlanie 1-2 z 2
Tytuł:
Religijno-kulturowa funkcja relikwiarzy. W kręgu genezy obrazowania ciała świętych w sztuce europejskiej
Cultural-religious Function of Reliquaries. From the Circle of the Origins of Depicting the Bodies of Saints in European and Polish Art
Autorzy:
Mazurczak, Małgorzata Urszula
Powiązania:
https://bibliotekanauki.pl/articles/1807407.pdf
Data publikacji:
2020-01-02
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
mozaiki: barwa
światło
relikwiarze: antropomorficzne
złoto
kamienie szlachetne
antropologia ciała
ciało święte
ciało ziemskie
mosaics
colour
light
reliquaries
anthropomorphic
gold
precious stones
anthropology of the body
saint body
earthly body
Opis:
Works of art are an integral part of religious culture and they reflect its wealth in Christian piety. However, while methodology of research into works of religious art has consolidated its fixed and tested methods, interpretation of works in the context of cultural studies asks questions, raises doubts, and sometimes stirs up controversies. Nevertheless, one cannot help deliberating over the cultural-religious function of such significant evidences in the heritage of Christian culture as reliquaries, especially ones in the form of parts of the body, like the hand, foot, head, arm etc. In the aspect of the cult of relics of saints and the ways of practicing this cult, reliquaries have been discussed in detail in theological research, in hagiography of spirituality, as well as in the history e.g. of pilgrimages and of the cult of saints. The present deliberations try to interpret various forms of works of art connected with the cult of saints. Reliquaries in the form of parts of the body that serve keeping relics of saints evoke faith in sanctity and in the resurrection of bodies. It is in them that the mystery of resurrection of the body as a new body, with new features of the matter, has been illustrated. Its nature may be most adequately made evident by the nature of the light, brightness, radiating of colours. Even Roman mosaics filling the early Christian churches used the new artistic medium in depicting pictures of saints and of God. The form of the body divided into small tesserae implies the body that is “in pieces”, joined again with mortar into a new visual quality of joined pieces covered with gold and precious dyes. The technique of mosaic allowed rendering the shining and the brightness of colours, making one aware of the mystic matter and showing with the use of artistic means the nature of a saint’s body as a “new body”. In this way mosaics and reliquaries make it easier for the faithful to realize the mystery of the “new body” of the saint and the resurrected martyrs. This is why the mosaic décor, especially in the apses and the places where relics of saints are placed in early Christian Rome churches, is compared to reliquaries that were common in medieval Europe and in Poland. They belong to the common heritage of religious culture that in a sensual way showed the mysteries of resurrection of the bodies of martyrs and of their relics. Artistic objects participate in the Church’s teaching and faith, constituting the mutual heritage of art and faith.
Źródło:
Roczniki Kulturoznawcze; 2012, 3; 45-66
2082-8578
Pojawia się w:
Roczniki Kulturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Norwidowe Quidam, czyli przypowieść o ludziach i kamieniach
Norwid’s Quidam or A Parable About People and Stones
Autorzy:
Feliksiak, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/16729320.pdf
Data publikacji:
2020-05-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Norwid
Chateaubriand
Rzym
Grecja
chrześcijanie
Żydzi
człowiek
quidam
miasto
dom
kamienie
droga
rozmowa
ruch
zmiana
przypowieść
historia
wzór
Rome
Greece
Christians
Jews
man
city
home
stones
way
conversation
movement
change
parable
history
pattern
Opis:
A reinterpretation of the title of the poem on the basis of analysis of the semantic context of the uninflected work quidam as an indefinite pronoun is the starting point of the study. The author proves that the title Quidam is not restricted to a particular nameless protagonist, but it is a condensed sign of indeterminateness (not only personal) as a structural dominant of the poem. Hence it can only have an uninflected form. This is how Norwid always treated it. In the course of further argument the author justifies the proposition that the main subject of Quidam is Rome as the Eternal City, ever built anew on its ruins, maintaining the continuity of life for ages and being a sign of hope. The poem is a picture of the mature Empire in the epoch of Hadrian shown as the time of a slowly ripening coup, when in the multicultural environment Christianity grew, even if it was mysterious for many people and persecuted by the authorities. Interpreted in the context of F. R. Chateaubriand's Les Martyrs the parable is an equivocal reflection on the tragic character of history and on the role that heroic and often nameless sacrifice of people and stones of the city plays in building its meaning. It is also a reflection on how intolerance and weakness resulting from selfish conceit makes coexistence of various religions and cultures in mutual respect impossible.
Źródło:
Studia Norwidiana; 2008, 26; 17-48
0860-0562
Pojawia się w:
Studia Norwidiana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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