Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "godność osoby ludzkiej" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-7 z 7
    Tytuł:
    Tożsamość Europy w nauczaniu Jana Pawła II
    Identity of Europe in the Teaching of John Paul II
    Autorzy:
    Sitarz, Mirosław
    Powiązania:
    https://bibliotekanauki.pl/articles/1900685.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Ewangelia
    chrześcijaństwo
    prawa człowieka
    godność osoby ludzkiej
    Gospel
    Christianity
    human rights
    dignity of the human person
    Opis:
    Tożsamość Europy stanowi istotny przedmiot nauczania św. Jana Pawła II. Biskup Rzymu, zarówno w nauczaniu oficjalnym, jak i zwyczajnym, wyrażał troskę nie tylko o instytucjonalny i polityczny, ale także o duchowy i moralny wymiar Europy. Autor w artykule odpowiada na następujące pytania: jak św. Jan Paweł II rozumiał pojęcia „tożsamość” i „tożsamość Europy”? Gdzie upatrywał źródeł tej tożsamości? Na jakie fundamenty kultury europejskiej wskazywał? Czy Europa może utracić swoją tożsamość? Jaką wizję zjednoczonej Europy przedstawiał Papież w kontekście konieczności zachowania swojej tożsamości?
    The identity of Europe is an important subject of the teaching of John Paul II. Both in his official and ordinary teaching, he expressed his concern not only for the institutional and political shape of Europe but also for its spiritual and moral dimension. The article answers the following questions: How did Saint John Paul II understand the concepts of “identity” and “identity of Europe”? Where did he see the sources of this identity? What foundations of the European culture did he indicate? Is Europe likely to lose its identity? What vision of a united Europe did the Pope present in the context of the necessity to preserve its identity?
    Źródło:
    Kościół i Prawo; 2018, 7, 2; 209-218
    0208-7928
    2544-5804
    Pojawia się w:
    Kościół i Prawo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Moralny obowiązek pogrzebania ciała ludzkiego wobec śmierci dziecka przed narodzinami
    Moral Obligation of a Burial of a Body of a Dead-Born Child
    Autorzy:
    Kieniewicz, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/31339981.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    nienarodzony
    dziecko
    godność osoby ludzkiej
    śmierć
    pogrzeb
    unborn
    child
    the dignity of human person
    death
    burial
    Opis:
    The dignity of human person demands – among other things – that in case of one's death a proper burial is given. This obvious obligation seems to be somehow suspended, when it is an unborn child, who dies. Meanwhile, the Church is the only institution, which consequently defends the dignity and life of every unborn child. Its canon and liturgical law explicates strong conviction, that every human person's dignity should be respected, also by a burial. Surprisingly, not all in the Church seem to appreciate that approach. The present study is to remind all about that moral obligation of this final sign of respect toward unborn.
    Źródło:
    Roczniki Teologii Moralnej; 2012, 4; 195-212
    2081-1810
    Pojawia się w:
    Roczniki Teologii Moralnej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Społeczne prawa człowieka w konstytucjach polskich
    Personal Social Rights in Polish Constitutions
    Autorzy:
    Bucińska, Jolanta
    Powiązania:
    https://bibliotekanauki.pl/articles/1807593.pdf
    Data publikacji:
    2019-11-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    społeczne prawa człowieka
    Konstytucja Rzeczpospolitej Polskiej
    godność osoby ludzkiej
    human social rights
    freedom
    Constitution of the Republic of Poland
    dignity of
    human being
    Opis:
    The article aims at presenting the evolution of people’s guarantee of their social rights enshrined in Polish constitutions, beginning with the March Constitution of 1921. That constitution addressed the issue of social rights but to a limited degree. It pointed to the freedom of work, freedom of assembly and the right to social security. Such perspective did not differ much from the accepted standards of constitutional regulation of the time. Subsequently, the constitution of 1935 disregarded human rights, emphasising only civil obligations. The constitution of 1952, however, did feature a long catalogue of personal social rights. It is of note that the subject now was not a “human” but “citizen”, therefore the rights contained therein were deprived of their universal nature. The superiority of social rights over the political ones was now stressed. The interpretation and implementation of human rights were influenced by values that were thought to form the basis of legal order, such as social ownership. The interpretation of social rights changed along with the political and socioeconomic transformation in the constitution of 1992. Yet, the most radical alterations are contained in the Constitution enacted in 1997. These changes were significant not because the array of rights was now markedly greater, but because the axiological dimension which affected the interpretation of the rights was altered. The following values and principles were assumed to be fundamental: the principle of a democratic state of law, the principle of social market economy, the freedom of economic enterprise and private ownership. All recognised freedoms and rights of persons now followed from the inherent dignity of human beings. Human dignity, at the same time, forms the source and limits of rights and freedoms.
    Źródło:
    Roczniki Nauk Prawnych; 2009, 19, 1; 35-45
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wkład Stolicy Apostolskiej w ochronę prawa człowieka do wolności sumienia i wolności religijnej w Konferencjach Bezpieczeństwa i Współpracy w Europie (KBWE i OBWE)
    The Holy See’s Contribution to the Protection of the Right to Freedom of Conscience and the Religious Freedom in Conferences on Security and Cooperation in Europe and Organization for Security and Cooperation in Europe (CSCE and OSCE)
    Autorzy:
    Mazurek, Franciszek Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1835193.pdf
    Data publikacji:
    2020-05-12
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    prawa człowieka
    wolność sumienia
    wolność religijna
    Stolica Apostolska
    godność osoby ludzkiej
    human rights
    freedom of conscience
    religious freedom
    Holy See
    dignity of the human person
    Opis:
    The article is the first part of a discussion of the issue of the part taken by the Holy See in the Conferences of Security and Cooperation in Europe. In the analyses the origin and the motives for participation of the Holy See in the international discussion on protecting human rights for the freedom of conscience and the religious freedom are presented. In the area of documents concerning human rights a special attention is paid to the significance of John XXIII’s encyclical Pacem in terris. Also, the Holy See’s postulates and suggestions that deal with the question of the value and dignity of the human person are discussed. The final analyses include the issue of the personal dimension of the right to the freedom of conscience and the religious freedom.
    Źródło:
    Roczniki Nauk Społecznych; 2008, 36, 1; 45-72
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czy istnieje możliwość opracowania antropologii wspólnej dla wszystkich chrześcijan?
    Is it Possible to Elaborate an Anthropology Common for All Christians?
    Autorzy:
    Bujak, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/31340918.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    antropologia
    imago Dei
    ekumenizm
    grzech pierworodny
    feminizm
    homoseksualizm
    etyka
    godność osoby ludzkiej
    stworzenie
    płciowość
    anthropology
    ecumenism
    original sin
    feminism
    homosexuality
    ethics
    the dignity of the human person
    creation
    sexuality
    Opis:
    The purpose of this article is to give the evidence that the anthropology of imago Dei could be considered as the groundwork for the common anthropology valid for the whole Christianity and it also depicts the vision of man as the answer to the demands of every human being of the postmodernism epoch. The starting point of our reflection is the fact of the return of the interest in anthropology in the 20th century among the theologians of the three great Christian denominations: Orthodox, Protestant and Catholic. When in the 20th century the ecumenical movement appeared, theological anthropology, which both joins and divides Churches, became very crucial and still it is getting more and more important. After many years of ecumenical dialogues we can affirm that, despite the differences, all Christians understand man as a imago Dei – the image of God. He was not only created as such, but has always been, despite the original sin. Man is the image of God One in the Holy Trinity who lives in mutual relations, that is why human being is also highly relational. He lives in the relation with God, with another human being, and with the created world over which he was appointed as the master and manager. All Christian Churches which took part in the ecumenical dialogue agree that the source of this anthropology is the Bible; they will also agree about the original sin and his consequences for the human nature considered in the light of Jesus Christ; finally, they will agree on imago Dei as the foundation of the personal dignity of man. There are still differences, the questions that require more theological work, for example distinction between image and likeness; the concept of theosis – deification present in the orthodox theology and considered as problematic by the protestant theology; the Churches teaching about the ordination of women and homosexuality. At the end of the article we have some examples of the perspectives that give the anthropology of the image of God. This concept of human can help to overcome the contemporary crisis of anthropology, the result of the postmodernism. This anthropology also claims that all Christian Churches are able to give the common answer to the ethics questions such as abortion, euthanasia or genetic manipulations. The author also suggests that all Christian Churches, as the starting point and foundation, should take not only the Bible, but the anthropology of the Fathers of Church as well.
    Źródło:
    Roczniki Teologii Ekumenicznej; 2009, 1; 49-76
    2081-6731
    Pojawia się w:
    Roczniki Teologii Ekumenicznej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Remarks on the position of John Paul II to the capital punishment
    Uwagi o stanowisku Jana Pawła II wobec kary śmierci
    Autorzy:
    Mazur, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/1877484.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    capital punishment
    human dignity
    right to self-defense
    right to life
    church teaching
    kara śmierci
    godność osoby ludzkiej
    prawo do obrony własnej
    prawo do życia
    nauczanie kościelne
    Opis:
    Capital punishment is a specific issue of great importance to be perceived in the context of the powers of the democratic constitutional state. The point is about a clear answer to the question about whether from the ethical point of view the state has the right to inflict capital punishment. A discussion about this issue is not an easy one. Relevant fragments of the latest catholic catechism approved by John Paul II shed a lot of valuable light on the issue of capital punishment.
    Źródło:
    Roczniki Nauk Społecznych; 2012, 40, 4; 193-198
    0137-4176
    Pojawia się w:
    Roczniki Nauk Społecznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dialog międzyreligijny jako „życiowa konieczność” w nauczaniu Benedykta XVI
    Interreligious Dialogue as a „Life Necessity” in the Teaching of Benedict XVI
    Autorzy:
    Słupek, Roman
    Powiązania:
    https://bibliotekanauki.pl/articles/2144002.pdf
    Data publikacji:
    2021-01-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    dialog międzyreligijny
    Benedykt XVI
    prawda
    relatywizm
    fundamentalizm
    godność osoby ludzkiej
    wolność religijna
    ewangelizacja
    interreligious dialogue
    Benedict XVI
    truth
    relativism
    fundamentalism
    dignity of human person
    religious freedom
    evangelization
    Opis:
    Benedict XVI, identifying himself as “the apostle of dialogue and the man of peace”, makes an important contribution to the interreligious dialogue. The Pope indicates, that this dialogue cannot be treated as a “temporary choice”, but the future depends on it, it is a “life necessity”. In development of this dialogue today there appear some obstacles. One of the main goals of the interreligious dialogue is to seek the truth together, and the essential source of numerous impediments preventing it is an erroneous way of approaching truth. It can take a form of relativism, which denies existence of any truth, or a form of religious fundamentalism that claims the right to impose it. In order to prevent interreligious dialogue from leading to religious syncretism and to confusion in those who participate in it, it is necessary to respect certain basic rules. Benedict XVI lists the following as the most important ones: rule of reciprocity, rule of keeping own identity and accepting identity of interlocutor, respecting every human person and uniting dialogue with proclamation of the Gospel.
    Źródło:
    Roczniki Teologii Fundamentalnej i Religiologii; 2012, 4; 121-141
    2080-8534
    Pojawia się w:
    Roczniki Teologii Fundamentalnej i Religiologii
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies