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Wyszukujesz frazę "convention theory" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Convention as the Source of the Avant-Garde. Remarks on the Inventiveness of Poetics of the Past
Autorzy:
Niebelska-Rajca, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1807075.pdf
Data publikacji:
2019-10-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
old literary theory, convention, inventiveness, poetics of wonder, conceptism, probabilism
Opis:
The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 1. Modern theoretical-literary treatises, defined as normative poetics, are usually connected with the dominance of the convention and normativism, with obligatory rules, canonical concepts and restrictive directives hampering originality. The present text tries to revise the conviction that convention is a dominant tendency in the development of the old theoretical thought; it tends to show the avant-garde aspects of modern poetics and to present the relations between what is conventional and what is innovative in the most original theoretical texts of late Renaissance and Baroque. Examples of two avant-garde modern poetics—Francesco Patrizi’s theory of wonder formed at the end of the 16th century and the 17th century Emanuele Tesauro’s conceptistic theory—show that tradition and convention are necessary elements of inventive theories. The avant-garde of poetics of the past, contrary to the avant-garde of the 20th century, is not born from the defiance of the earlier theories but is formed by way of modernizing and transforming them. Old inventive theories—despite all the departures from tradition—are still part of the classical paradigm. Hence, the avant-garde character of late-Renaissance and Baroque theoretical reflection consists in a peculiar synergy of convention and novelty.
Źródło:
Roczniki Humanistyczne; 2018, 66, 1 Selected Papers in English; 19-31
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konwencja jako źródło awangardy. Uwagi o nowatorstwie dawnych poetyk
Convention as the Source of the Avant-Garde Remarks on the Inventiveness of Poetics of the Past
Autorzy:
Niebelska-Rajca, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1933560.pdf
Data publikacji:
2011
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
wczesnonowożytna teoria literacka
konwencja
nowatorstwo
poetyka cudowności
konceptyzm
probabilizm
old literary theory
convention
inventiveness
poetics of wonder
conceptism
probabilism
Opis:
Modern theoretical-literary treatises, defined as normative poetics, are usually connected with the dominance of the convention and normativism, with obligatory rules, canonical concepts and restrictive directives hampering originality. The present text tries to revise the conviction that convention is a dominant tendency in the development of the old theoretical thought; it tends to show the avant-garde aspects of modern poetics and to present the relations between what is conventional and what is innovative in the most original theoretical texts of the late Renaissance and Baroque. Examples of two avant-garde modern poetics – Francesco Patrizi's theory of wonder formed at the end of the 16th century and the 17th century Emanuele Tesauro's conceptistic theory – show that tradition and convention are necessary elements of inventive theories. The avant-garde of poetics of the past, contrary to the avant-garde of the 20th century, is not born from the defiance of the earlier theories, but is formed by way of modernizing and transforming them. Old inventive theories – despite all the departures from tradition – are still part of the classical paradigm. Hence, the avant-garde character of the late-Renaissance and Baroque theoretical reflection consists in a peculiar synergy of convention and novelty.
Źródło:
Roczniki Humanistyczne; 2011, 59, 1; 7-19
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Alfreda Tarskiego schemat T jako równość definicyjna
Alfred Tarski’s T-Scheme as a Definitional Equivalence
Autorzy:
Kublikowski, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2013929.pdf
Data publikacji:
2005
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Umowa P (Konwencja T)
schemat T
T-równoważności
prawda
definicja
definicja cyrkularna
cyrkularność
rewizja
rewizyjna teoria definicji
rewizyjna teoria prawdy
Convention T
T-scheme
T-sentences
truth
definition
circular definition
circularity
revision
revision theory of definition
revision theory of truth
Opis:
The goal of this paper is to present a way of reading Alfred Tarski’s T-scheme as a definitional – and not material – equivalence. Anil Gupta and Nuel Belnap in their book The Revision Theory of Truth (MIT 1993), develop a theory of truth and a theory of definition, which are called Revision Theories – of Truth (RTT) and of Definition (RTD). They accept Tarski’s T-sentences (such as: “snow is white” is true iff snow is white) and their central role for the signification of truth. According to RTT and RTD the centrality of Tarski’s T-sentences can be maintained only by accepting interdependent definitions. Gupta and Belnap claim that it is worthy to read the T-scheme as a definitional equivalence rather than as a material equivalence, for the former understanding allows us to solve the Liar paradox. To obtain this result, it is important to notice a structural similarity between the T-scheme and the general scheme of definition. Gupta and Belnap reject Tarski’s demand for formal correctness of definitions and claim that it is logically justified to accept circular definitions. This is why they modify a general scheme of definition by adding a predicate which is being defined (definiendum) – e.g. an arbitrary predicate G – to the definiens, i.e. to the defining formula which occurs on the right side of the definitional scheme. A circular definition, which is constructed in such a way, is helpful in showing that different patterns of behaviour of the predicate G are similar to respective patterns of behaviour of the predicate “true”. Such a result suggests that the concept of truth is itself circular.
Źródło:
Roczniki Filozoficzne; 2005, 53, 1; 143-156
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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