Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "co-operation" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Ekumeniczny wymiar współdziałania duszpasterstwa penitencjarnego ze Służbą Więzienną na przykładzie Okręgu Lubelskiego
The ecumenical dimension of cooperation between the penitentiary pastorate and the Prison Service on the example of the Lublin district
Autorzy:
Nikołajew, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/38914830.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
ekumenizm
współdziałanie
kapelaństwo więzienne
Służba Więzienna
ecumenism
co-operation
prison pastorate
Prison Service
Opis:
In the first part of the article the author mentions the Churches and religious associations whose representatives visit prisoners serving their sentences in the Lublin district. Among them there are chaplains of the Catholic Church, the Orthodox Church, numerous Protestant Churches and Jehovah's Witnesses. Further, he describes the legal foundations of prison pastorate and the principles of the functioning of chaplain's ministry in prisons. In the next part there is information concerning mutual ecumenical chapels, organizing academic-pastorate conferences, transmitting ecumenical values in the form of religious press. In the last part profits are mentioned for the Prison Service resulting from ecumenical co-existence of the prison pastorate in the cognitive dimension, in the dimension of understanding, closeness, tolerance, acceptance and spiritual development. Also, the author cites subject literature, including Orthodox literature.
Źródło:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL; 2008, 4, 1; 97-116
1896-6365
Pojawia się w:
Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jana Pawła II dorobek zamknięty, dzieło otwarte
John Paul II the Closed Achievements and the Open Work
Autorzy:
Gach, Piotr Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1848988.pdf
Data publikacji:
2020-05-12
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Jan Paweł II
papież
pedagogika ewangeliczna
wymiary solidarności
diagnozy i współpraca w wychowaniu
John Paul II
pope
evangelical pedagogy
dimensions of solidarity
diagnoses and co-operation in education
Opis:
The author begins with a question: who was John Paul II? First he makes a review of various terms used to describe the Pope-Pole. They are found in his many biographies, studies, albums, learned journals, press publications, radio and television broadcasts, and characterisation delivered at learned symposiums in Poland. The author closes this review with a statement that the personality and activity of John Paul II transcends the unambiguous terms used by contemporary journalists, politicians, biographers, and historians. He cannot be enclosed in one field of meaning, or even reduced to several terms. John Paul II spoke on the formation of teachers and educators, the necessity to prepare them for their job from many points of view and to equip them with educational and didactic skills. He spoke about the serious and subtle question of their vocation and even their apostleship, the necessity to fulfil essential tasks and the need to co-operate with their pupils' parents. These sentences, often quoted in the press, suffice to define the Pope as a good pedagogue, educator, and teacher both in theory and practice. Starting from the personalistic vision of man, supplemented by the axiological, normative, social and cultural, and religious approaches, John Paul II arrives the overall vision of Christian pedagogy. According to him, education is a continual process that encompasses the formation of personality and serves to build the civilisation of life, truth, and love. That process leads to a full mental development and to engagement in everyday matters. It takes places in various milieus: in the family, social groups, the nation, the state, and the Church. The figure of John Paul II can be seen here as: a teacher, theorist of education, visionary who shows the Church's stance on education, a pedagogue well-aware of the didactic methods and means by which to reach the listener, an author of the educational programme for a definite group of people, for families, and the whole nations. In his addresses, John Paul II presented many accurate social and pedagogical diagnoses. This his figure appears to be a foreseeing pedagogue, caring educator, lover of people, the one who sees their errors and weaknesses, but at the same time encourages them to positive actions, to demand of themselves, and to reach the long-term goals. The exceptional character of his life consists not only in the diverse form of his teaching. He also set on apostolic journeys and was an exemplary figure when he showed us how to suffer illnesses, and how he coped with the assault on his life. Journalists and biographers admired him for his words about God, man, societies, history, and the contemporary times. He regularly met with the suffering and the sick, talked with them, consoled brought, and administered the Holy Communion to them. Following the Pope's order, a “Gift of Mary” hostel for the poor was built in the Vatican. The Pope showed pedagogical and educational values. His addresses on pedagogical and social issues often encouraged people to action and released creative opportunities. He did not only appeal, instruct, and summon, but also provided funds for those societies who had suffered disasters, for the poor in Latin America, for the countries in Sahara struggling against drought. The teaching of John Paul II was the key element of his pontificate and an important chain in governing the Church. While responding to the questions whether John Paul II's teaching was accepted, the author points to various manifestations of how people approved of his pedagogy. These are, among other things, letters written to him, gratitude for counsels and guidelines, many books and albums with dedications, precious arts of work, artistic and useful products, liturgical garments and vessels, medals and numismatists. A large part of them is stored in Rome, in the Centre of the Documentation of John Paul II's Pontificate at via Cassia 1200, in the Vatican Museum and Library, and in other museum collections. All these gifts may be treated as a token of social approval and acceptance of his teaching, recognition of his views, attitude, or addresses. They were also given to show gratitude that he had visited a particular place in his Homeland, or hosted a delegation during the audiences. John Paul II influenced the masses of people and small groups, families, and the lonely. He encouraged them to creativity, to various activities, to show mutual help, and to kindness. Thereby he encouraged people to seek a more satisfactory model of life, in which activity, creativity, and solidarity would be basic elements.
Źródło:
Roczniki Nauk Społecznych; 2007, 35, 2; 109-121
0137-4176
Pojawia się w:
Roczniki Nauk Społecznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea partnerstwa międzysektorowegow zakresie minimalizowania zjawiska wykluczenia społecznego
Idea of Intersectoral Partnership intheArea of Diminishing Social Exclusion Phenomena
Autorzy:
Belcer, Agnieszka
Wojnarowska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/2040640.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
dzieci
edukacja
marginalizacja
partnerstwo dla dzieci
partnerstwo
pomoc dzieciom
ubóstwo
współpraca międzysektorowa
wykluczenie społeczne
children
education
marginalization
partnership for children
partnership
help for children
poverty
intersectoral co-operation
social exclusion
Opis:
Celem artykułu jest prezentacja modelu współpracy partnerskiej, która staje się bardzo popularna w świecie. W dzisiejszym społeczeństwie partnerstwo jest ogromną potrzebą, ponieważ daje szansę stworzenia współpracy i przynosi wiele korzyści w rozwiązywaniu trudnych problemów środowiskowych, społecznych, lokalnych oraz globalnych. Stworzenie dobrze funkcjonującego partnerstwa międzysektorowego to zadanie trudne, wymagające ścisłego współdziałania partnerów z różnych sektorów – publicznego, gospodarczego i społecznego. Natomiast misja partnerstwa musi dotyczyć kategorii dobra wspólnego, czyli korzystnej zmiany, z której będą mogli skorzystać i którą zauważą zarówno członkowie partnerstwa, jak i odbiorcy. Na przestrzeni ostatnich lat idea współpracy partnerskiej jest coraz powszechniej akceptowana i ceniona oraz coraz częściej uznawana za odpowiedź na wyzwania w dziedzinie pomocy wykluczonym. Pojawia się wiele przykładów dobrych praktyk międzysektorowych. W artykule przedstawiony został ciekawy i warty polecenia jeden z nurtów działalności Fundacji „Wspólna Droga” United Way Polska, mianowicie – wieloletni, autorski program społeczny Partnerstwo dla Dzieci, będący odpowiedzią na ogromny problem społeczny, jakim jest bieda i ubóstwo polskich dzieci. Celem programu jest wyrównywanie szans rozwojowych i edukacyjnych dzieci zagrożonych wykluczeniem i marginalizacją, pochodzących z rodzin ubogich, wieloproblemowych bądź niewydolnych wychowawczo. Pomoc tym dzieciom jest dobrą i trwałą „inwestycją” w życie ich samych, ich rodzin, jak również całego społeczeństwa. Projekt, opierając się na współpracy międzysektorowej, scala możliwości i efektywność różnych środowisk: organizacji pozarządowych, samorządu, biznesu, administracji rządowej, ośrodków naukowych i mediów.
The goal of the article is to present the model of intersectoral partnership which becomes very popular all over the world. In modern society partnership is really necessary as it gives a chance to create co-operation and helps to solve difficult environmental, social, local and global problems. Creation of well-functioning intersectoral partnership is a difficult task requiring close co-operation of partners from various sectors – public, economic and social. The mission of partnership must concern common good i.e. favourable change, profitable and noticeable for both partners and recipients. During last years the idea of partnership co-operation became more commonly accepted and evaluated and more frequently treated as the answer to the problem of helping excluded people. There are many examples of good intersectoral practices. This article presents interesting and worth recommending area of activity of United Way Foundation – mainly long-term proprietary social programme Partnership for Children being the answer to difficult social problem such as poverty of Polish children. The goal of the programme is to create the same developmental and educational chances for children threatened with exclusion and marginalization, children coming from poor multi-problem or educationally inefficient families. Helping such children is a good investment into their lives, lives of their families and the whole society. The project relying on intersectoral co-operation joins capabilities and efficiencies of various circles: non-governmental organizations, self-government, business, governmental administration, scientific centres and media.
Źródło:
Roczniki Teologiczne; 2015, 62, 1; 47-68
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies