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Wyszukujesz frazę "Kozyrska, Antonina" wg kryterium: Wszystkie pola

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    Wyświetlanie 1-4 z 4
    Tytuł:
    Zaangażowanie Kościoła katolickiego w proces pojednania polsko-ukraińskiego w latach 1989-2012
    The Commitment of the Catholic Church in the Process of the Polish Ukrainian Reconciliation in the Years 1989-2012
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1961820.pdf
    Data publikacji:
    2019-07-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Kościół katolicki
    Ukraina
    Polska
    pojednanie polsko-ukraińskie
    the Catholic Church
    Ukraine
    Polska
    Polish-Ukrainian reconciliation
    Opis:
    The difficult process of the Polish Ukrainian reconciliation is still continuing. The political transformations in and Ukraine in the years 1989-2012 had opened a research and public debate on the history of Polish-Ukrainian relations in the first half of the twentieth century. The two countries cooperate in the area of science, culture, economy, and politics more and more intensely. Mass social awareness, however, is changing slowly. The Catholic Church also indicated the need to accelerate the process of reconciliation. She has made in view of her peace mission and the need to improve mutual relations between the faithful of the Greek and Latin rites on both sides of the border. The superiors of the Roman-Catholic Church and the Greek-Catholic Church in Ukraine and in Poland have been engaged in the solution of the conflict concerning of the Lvov Eagles cemetery, have issued a series of appeals to both countries for reconciliation, have taken part in commemoration of the victims, and have performed symbolical acts of forgiveness. John Paul II supported the work of Polish-Ukrainian reconciliation. It was hoped that his pilgrimage to Ukraine in the June of 2001 would be a turning point. A sudden improvement of the situation, however, has not taken place, but in the following years many new initiatives of rapprochement appeared: common prayers, pilgrimages, meetings of the episcopate and the clergy of both countries. There are still problems, however, such as the disputes about temples, accusations of proselytism and depriving of national identity, discussions on the limitations of commitment in national and political life.
    Źródło:
    Studia Polonijne; 2013, 34; 121-144
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Katolickie Towarzystwo Misyjne w Polsce (1921-1931)
    The Catholic Missionary Society in Poland (1921-1931)
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1963116.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    The Missionary Society (MS) was the first national society in Poland designed for the clergy and the lay advocates of mission. It was modelled on the missionary organisations in Moravia and in West Europe. The MS was inaugurated on 14th December 1921 and then confirmed by the State on 8th February 1922. In November 1922 the organisation was renamed to the Polish Missionary Society, and in April 1926 the word „Polish” was changed into „Catholic.” The main originators and organisers of the Society grouped, above all, the Mohylew archbishop Edward Ropp, who stayed abroad in Poland at the time, his close collaborator Rev. Antoni Około-Kułak, and the editor-in-chief of the „Przegląd Powszechny” Fr. Jan Urban TJ. The MS board of directors was the Main Council whose chairperson was Primate E. Dalbor, the Executive Board, with Abp E. Ropp at the lead, and an Audit Committee. The territorial organisation of the MS made a network of parochial circles and diocesan councils which were soon established in many dioceses of Poland. The main purpose of the MS was to support actions on behalf of propagating and strengthening the Catholic faith in the Eastern borderlands and in the Slavic countries. The project-makers of the missions in Russia treated Poland as their priority because of its geographic proximity and historical ties. Moreover, the majority of Catholics in the east was made up of Poles. The MS carried out its goal through prayer and collection of means for the constructions, repairs, and provision of temples and missionary posts; the propagation of the missionary idea in the East; publication of literature and papers. The MS subsidised the Jesuit mission in Albertine, the Missionary Institute in Lublin (1924-1934), which prepared missionaries for the East; supported the theological seminary in Buczacz and Vladyvostok. After Pope Pius XI published his missionary encyclical Rerum Ecclesiae Gestarum on 28th February 1926, the missionary idea of the Catholic Church could be carried out only by three global papal organisations: The Work of Propagation of Sacred Faith, the Work of Jesus' Childhood, and the St. Peter Klawer Society. The Society embraced all missionary territories. The MS retained its specific character, that is it was directed at the Slavic East, which was one of the reasons why it was excluded from the main line of the missionary apostolate in Poland. It was followed by disappearance or, more often, reorganisation of the MS circles into the circles of papal missionary works. Thus the MS was deprived of necessary means to fulfil its tasks and, after a few years of vegetation, was liquidated in December 1931. Despite a short period of existence, it did play a role in making Polish society aware of the missions' needs by informing people about the situation of the Church and Poles behind the eastern border.
    Źródło:
    Studia Polonijne; 2007, 28; 33-60
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Czy masz ty serce Polaka?” Polacy w życiu metropolity Edwarda Roppa
    „Do You Have a Polish Heart?” Poles in the Life of the Metropolitan Edward Ropp
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1963039.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Opis:
    In the life of the Mohylov Archbishop Edward Ropp (1851-1939) Poles had a special place. Born in a Polish-German family in the part of Poland annexed to Russia, he was brought up in an atmosphere of tolerance and of harmonious cohabitation of many nations in one area. He believed in patriotism ascribed to the country, which consisted in organic cooperation of representatives of various nations aiming at development of their country, or of their little fatherland. The metropolitan admitted he was Polish, he felt a special bond with the Polish nation and he did a lot for Poles living in the East of Europe. When holding various offices in the Church he did not stress his nationality but first of all identified himself with the office. He felt he was a bishop of the Catholic Church, designed for all the nations of the world, without any exceptions. He tried to appease national conflicts between Poles, he supported them in their fight for the right to use their native tongue in church services and at school. He helped the victims of war, Polish prisoners of war, refugees and repatriates to return home. He made attempts to defend the Church property that was composed of gifts and donations made by Poles. He defended the right of Poles in the Soviet Russia, in the Ukraine and in Belarus to a free development of their culture, language and their right to worship God after the Riga treaty of 1921. He saw the Poles’ services to the development of Catholicism in the East, but first of all he stressed the significance of the Catholic Church for the survival of the Polish identity in the Eastern marches in the period of the Partitions of Poland. He believed that after Poland regains independence Poles for geopolitical reasons and because of their historical bonds were entrusted with the mission of promoting Catholicism in Russia. Owing to his kindness, readiness to give any help, justice and courage he was loved and respected by the Polish community in the East.
    Źródło:
    Studia Polonijne; 2008, 29; 195-209
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ludność polska na Podolu wobec kolektywizacji wsi
    The Attitude of the Polish Population in Podolia Towards Collective farming
    Autorzy:
    Kozyrska, Antonina
    Powiązania:
    https://bibliotekanauki.pl/articles/1962450.pdf
    Data publikacji:
    2019-07-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    ludność polska na Podolu
    kolektywizacja wsi
    represje Polaków
    Polish population in Podolia
    farm collectivization
    repressions against Poles
    Opis:
    At the end of 1929 the Soviet authorities started a country-wide collectivization campaign that consisted in liquidation of individual farms and combining their land, agricultural machines and other equipment and livestock into collective farms. This was supposed to boost the efficiency of work and agricultural production. Villages were to constitute the base for towns, which was indispensable in executing the plans of industrialization of the Soviet state. The collectivization process was proceeding slowly, raising strong opposition from the farmers. The authorities used various forms of psychological pressure, financial sanctions and repressions including deportations. A fast pace of collectivization in its first stage and the brutal methods of its effecting shook the existing structures of the country and were a threat to the foundations of the villagers' sustenance. The greatest peasant actions occurred in March 1930 and they spread to a lot of Podolia villages. Peasants in large numbers withdrew from kolkhozes, slaughtered the livestock and campaigned against kolkhozes. Also bloody riots took place; there were attempts at freeing peasants who had been imprisoned, and activists sent by the authorities were punished. The uprisings were suppressed by State Political Directorate troops in the Ukraine. The anti-government feeling among the peasants was additionally heightened by the State's atheist policies. Compared to the Ukrainian peasants, Poles in Podolia, who were historically attached to land and to the Catholic Church, presented greater opposition to kolkhozes. Because of the geographical situation of Podolia its population was perceived as unreliable, as saboteurs, spies, or enemies of the Soviet authorities, who aimed at annexing those territories to Poland. Only by using methods of terror (a system of high taxes and deliveries of agricultural products, arrests and deportations, shootings), by establishing ethnic kolkhozes and by making use of the spreading famine were the authorities able to break the resistance of the Polish population and to carry out the collectivization plan. The tragic fate of the Poles was sealed by mass repressions in 1937-1938, when the issue of opposition to collectivization was used as evidence proving that the innocent victims were guilty.
    Źródło:
    Studia Polonijne; 2011, 32; 117-142
    0137-5210
    Pojawia się w:
    Studia Polonijne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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