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    Wyświetlanie 1-9 z 9
    Tytuł:
    Fotinus, Żywot Jana Postnika (Vita Ioannis Ieiunatoris episcopi Constantinopoleos, BHG II 893, CPG 7971)
    Autorzy:
    Grotowski, Piotr Ł.
    Powiązania:
    https://bibliotekanauki.pl/articles/613215.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Fotinus
    Vita Ioannis Ieiunatoris
    Opis:
    nie dotyczy
    Źródło:
    Vox Patrum; 2013, 59; 607-646
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kodeks Basilicanus A. 6 (alias e) a rodzina „q” rękopiśmiennego przekazu Vita sancti Pauli primi eremitae św. Hieronima
    The Basilicanus A. 6 (alias e) code and the „q” family of the manuscript tradition of the Vita sancti Pauli primi eremitae of st. Jerome
    Autorzy:
    Degórski, Bazyli
    Powiązania:
    https://bibliotekanauki.pl/articles/613603.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Vita sancti Pauli
    Hieronim
    Jerome
    Opis:
    The essay aims at continuing and completing our previous research concerning the manuscript tradition of the Vita Sancti Pauli Primi Eremitae of St. Jerome. The Basilicanus A.6 (alias E) manuscript, kept in the Vatican Apostolic Library (Archives of the Chapter of St. Peter’s in the Vatican), contains the whole text of the Vita Sancti Pauli Primi Eremitae of St. Jerome – though A. Poncelet places it among the unfinished manuscripts of the works of St. Jerome, while neither J.F. Cherf nor W.A. Oldfather make mention of it. The Basilicanus A. 6 (alias E) manuscript belongs to the „Q” family of the manuscript tradition of the Vita Sancti Pauli Primi Eremitae, established by J.F. Cherf, insofar as it possesses all the variations which are shared solely by the manuscripts codes belonging to this group. On a more technical level, this manuscript belongs to the first subgroup of the „Q” family, since it shares with it all the specific variations. As far as the manuscripts constituting the subgroup of the „Q” family are concerned, the Basilicanus A. 6 is more closely linked to the Vaticanus Latinus 1194 code rather than with the two remaining codes of the subgroup, namely the Vaticanus Latinus 5772 and the Vaticanus Latinus 6075. Nevertheless, the Basilicanus A. 6 cannot directly derive from the Vaticanus Latinus 1194, because it does not always coincide with it, and because it presents some meaningful additions, which are not found in the Vaticanus Latinus 1194.
    Źródło:
    Vox Patrum; 2011, 56; 485-493
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Śmierć Bernarda z Clairvaux w świetle "Vita Prima"
    The Death of Bernard of Clairvaux in the Light of “Vita Prima”
    Autorzy:
    Groń, Ryszard Stefan
    Powiązania:
    https://bibliotekanauki.pl/articles/612714.pdf
    Data publikacji:
    2008
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Bernard z Clairvaux
    śmierć
    Vita Prima
    Bernard of Clairvaux
    death
    Opis:
    In preparation
    W opracowaniu
    Źródło:
    Vox Patrum; 2008, 52, 1; 257-279
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zsyłki biskupów katolickich w afrykańskim państwie wandalów w relacji Wiktora z Wity
    Deportations of catholic bishops in the African state of the vandals recounted by Victor of Vita
    Autorzy:
    Milewski, Ireneusz
    Powiązania:
    https://bibliotekanauki.pl/articles/613591.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Wiktor z Wity
    katoliccy biskupi
    Victor of Vita
    catholic bishops
    Opis:
    The above article discusses one of the aspects of the Vandals’ religious policy in Africa, that is, deportations of Catholic bishops ordered by the Vandal kings. Of course, the Vandal kings were Arians and the fact itself defined their attitude towards Catholic clergy in North Africa, which they occupied. Describing the background of these deportations, their course and other repression which befell Catholic clergy (and the faithful) in Africa in the middle of the fifth century, we can only rely on the sources of Catholic authors, who had a negative attitude to the Vandals and their leaders. They portrayed them as crude and bloodthirsty tyrants, or even as psychopaths. Discussing the deportations of bishops in the reign of Genseric and Huneric, the background of the events was also presented. It was deduced that the underlying reason for the persecution of Catholics was the Vandals’ urge to consolidate their power in Africa. The bishops deprived of their seats were deported by the Vandal kings to Numidia (to the grounds controlled by the Moors) or to the islands of the Mediterranean Sea (Corsica, Sardegna) which belonged to the Vandals’ state. There they were forced to hard physical work (work on the land, cutting down trees used to build ships). Many of them, however, did not reach the assigned places of exile – they died on the way from physical exhaustion.
    Źródło:
    Vox Patrum; 2011, 56; 517-525
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Terapeuci – żydowscy prekursorzy monastycyzmu chrześcijańskiego w De vita contemplativa Filona z Aleksandrii
    The Therapeutae – Jewish precursors of Christian monasticism in De vita contemplativa Philo of Alexandria
    Autorzy:
    Misiarczyk, Leszek
    Powiązania:
    https://bibliotekanauki.pl/articles/613434.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Filon Aleksandryjski
    terapeuci
    De vita contemplativa
    Philo of Alexandria
    Therapeutae
    Opis:
    The article analyzes the most important aspects of the life of therapists, the Jewish precursors of Christian monasticism. The author advocates the datation of the De vita contemplativa for the years 40-41 of the first century and presents arguments for the authorship of Philo. Then he emphasizes the apologetic nature of the text and its content. The author is in favor of the hypothesis that therapists were not essenes, but a separate group of ascetics in Judaism of the 1st century AD. He is not convinced by the hypothesis that the Philo’s treaty is a literary fiction and the presentation of an ideal community. Too many details in the text contradict this opinion and even indicate that Philo himself knew the life of therapists from autopsy. Direct influence of therapists on Christian monastic life is impossible to demonstrate, while indirect influence manifests itself in the following elements poor clothing, modest meals: bread, salt and water, devoting little attention to the needs of the body - only as much as necessary for life, getting rid of ownership by giving it to the closest relatives, praying at sunrise, praying with hands raised to heaven, practicing allegorical exegesis of the Old Testament, living in continence. In the case of cenobites: common life under the direction of the superior, shared meals, common prayers, houses divided into a residential part and a monastery as a place of prayer.
    Źródło:
    Vox Patrum; 2018, 70; 9-23
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La tradizione manoscritta della vita s. Pauli primi eremitae e le più antiche edizioni stampate di questa opera Geronimiana
    The manuscript tradition of the vita s. Pauli primi eremitae and the most ancient printed editions of this work of st. Jerome
    Autorzy:
    Degórski, Bazyli
    Powiązania:
    https://bibliotekanauki.pl/articles/612137.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    The Vita S. Pauli monachi Thebaei of Saint Jerome
    Monasticism
    Palaeography
    Codicology
    Opis:
    The article is meant to present – in the first part – the results of the author’s research on the Manuscript Tradition of the Vita S. Pauli monachi Thebaei of St. Jerome and, in particular, what was surveyed through the continuation of the analysis by John Frank Cherf O.S.B. In the second part of the article the most ancient printed editions of the Vita S. Pauli monachi Thebaei of St. Jerome are reviewed.
    Artykuł w pierwszej swej części ukazuje wyniki badań nad rękopiśmiennym przekazem Vita S. Pauli monachi Thebaei św. Hieronima, a w szczególności to, co autor artykułu w tym względzie ustalił, kontynuując dzieło rozpoczęte przez Johna Franka Cherfa O.S.B. W drugiej natomiast części artykuł przedstawia i analizuje od strony kodykologicznej najstarsze wydania drukiem wyżej wspomnianego dzieła św. Hieronima.
    Źródło:
    Vox Patrum; 2018, 69; 155-173
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La Vita S. Pauli Monachi Thebaei di san Girolamo contenuta nel codice manoscritto Vaticanus Latinus 13008
    The Vita S. Pauli Monachi Thebaei of St. Jerome in the Manuscript Code Vaticanus Latinus 13008
    Autorzy:
    Degórski, Bazyli
    Powiązania:
    https://bibliotekanauki.pl/articles/613121.pdf
    Data publikacji:
    2019
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Św. Hieronim
    Vita S. Pauli Monachi Thebaei
    kodykologia
    paleografia
    Saint Jerome
    Codicology
    Palaeography
    Opis:
    The essay analyzes the text of the Vita S. Pauli Monachi Thebaei of St. Jerome contained in the Manuscript Code Vaticanus Latinus 13008, kept in the Apostolic Vatican Library. In particular, are indicated and highlighted all variations of the Manuscript differing from the text of the critical edition of this work by St. Jerome (see B. Degórski, Edizione critica della “Vita Sancti Pauli Primi Eremitae” di Girolamo, Institutum Patristicum “Augustinianum”, Roma 1987).
    Artykuł przedstawia tekst Vita S. Pauli Monachi Thebaei św. Hieronima, który znajduje się w rękopiśmiennym kodeksie Vaticanus Latinus 13008, przechowywanym w Bibliotece Watykańskiej. W artykule wskazano i zaznaczono wszystkie warianty rękopisu, które różnią się od tekstu wydania krytycznego tego Hieronimowego dzieła (por. B. Degórski, Edizione critica della “Vita Sancti Pauli Primi Eremitae” di Girolamo, Institutum Patristicum “Augustinianum”, Roma 1987).
    Źródło:
    Vox Patrum; 2019, 72; 131-148
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sacralità della vita umana nell’enciclica di Giovanni Paolo II "Evangelium vitae" – 25 anni dalla promulgazione
    The Sacredness of Human Life According to Encyclical of John Paul II "Evangelium vitae" 25 Years After its Announcement
    Autorzy:
    Kopiec, Maksym Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1050704.pdf
    Data publikacji:
    2020-02-27
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    uomo
    vita
    Vangelo
    Cristo
    sacralità e inviolabilità
    crisi antropologica
    human being
    life
    Gospel
    sacredness and inviolability
    anthropological crisis
    Opis:
    Il presente testo riprende sinteticamente il messaggio dell’enciclica di san Giovanni Paolo II nel 25° anniversario della sua promulgazione, il 25 marzo 1995. Il fine di esporre e di ricordare i temi principali non è solo legato a questa ricorrenza, ma il fatto che proprio oggi il documento dimostra la sua straordinaria attualità, forse più che nei tempi quando era scritta. Questo permette di percepire il carisma profetico – teologicamente intesa – del santo papa, Giovanni Paolo II. Egli infatti, osservando certi fenomeni socio-culturali nel mondo e le idee che stavano alle loro base, ha deciso di ricordare l’annuncio della Chiesa che riguarda il mistero dell’uomo. Questo mistero risplende alla luce della Divina Rivelazione, cioè nel Vangelo che è la persona stessa di Cristo. Nei nostri tempi il Vangelo della vita suona con un particolare timbro e richiede di essere annunciato ad alta voce, davanti al mondo intero.
    This study synthetically undertakes the main message of the encyclical of Saint John Paul II on the 25th anniversary of its announcement, March 25, 1995. The purpose of displaying and reminding was not only the celebration of the anniversary, but above all the fact that today this document reveals its extraordinary timeliness, perhaps greater than when it was published. Here, the prophetic charisma of Saint Pope John Paul II is revealed. Noticing certain socio-cultural phenomena dominating the world and the ideas in which they had their roots, the Polish Pope decided that it is right and necessary to remind the world about the message that the Church foretells about the mystery of man. This mystery reveals its splendor in the light of God’s revelation, i.e. the Gospel which is the Person of Christ himself. In our time, the Gospel of life sounds extremely loud and requires steadfast, convincing and persistent preaching to the world today.
    Źródło:
    Teologia w Polsce; 2019, 13, 2; 111-140
    1732-4572
    Pojawia się w:
    Teologia w Polsce
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Towarzyszenie osobie umierającej przez rodzinę. Etyka końca życia
    Accompagnare un morente da parte della famiglia. Etica di fine vita
    Autorzy:
    Kowalski, Edmund
    Powiązania:
    https://bibliotekanauki.pl/articles/2040898.pdf
    Data publikacji:
    2021-12-02
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    etica di fine vita
    Kübler-Ross
    morire
    morte
    operatori sanitari
    end-of-life ethics
    health workers
    dying
    death
    etyka końca życia
    śmierć
    personel sanitarny
    umieranie
    Opis:
    Przedmiotem naszej refleksji jest „proces umierania” kogoś bliskiego przeżywany przez niego samego, jego rodzinę i personel medyczno-sanitarny opisany i przeanalizowany przez doktora psychologii E. Kübler-Ross. Na zakończenie naszej refleksji zostały wykreślone istotne elementy „etyki końca życia”, które powinny nam pomóc w bardziej świadomym i odpowiedzialnym podejściu do „naszego” mysterium mortis, a następnie przeżywanego w rodzinie i szpitalu.
    L’oggetto della nostra riflessione è un “processo del morire” di una persona cara, vissuto da lui stesso, dalla sua famiglia e dal personale sanitario, descritto ed analizzato dalla dottoressa della psicologia E. Kübler-Ross. Alla fine della nostra riflessione abbiamo indicato gli elementi essenziali di una “etica della fine della vita”, che ci permetterebbe, in modo più cosciente e responsabile affrontare il “nostro” mysterium mortis, e poi nella famiglia e nell’ospedale.
    The object of our reflection is the “dying process” of a dear one, as lived by himself, his family and the medical personnel, and as described and analysed by the psychologist E. Kübler-Ross.  At the end of our reflection, we indicated the essential elements of an “end of life ethics”, which would permit us to approach, in a more conscious and responsible manner, “our” mysterium mortis at a personal level, in the family and in hospital.
    Źródło:
    Studia Nauk Teologicznych PAN; 2021, 16; 233-249
    1896-3226
    2719-3101
    Pojawia się w:
    Studia Nauk Teologicznych PAN
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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