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Tytuł:
Letter or Sermon? The Analysis of Augustine’s "De Bono Viduitatis"
Autorzy:
Katreničová, Anabela
Powiązania:
https://bibliotekanauki.pl/articles/43546471.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Augustine
rhetoric
sermon
letter
widowhood
Opis:
St. Augustine’s work De bono viduitatis written in 414 is not a treatise but a letter addressed to widow issued from a noble Roman family named Juliana. She with her daughter and mother-in-law attempts to live the consecrated way of life. Under the strong influence of the ascetism and moralism of Pelagius, she begs Augustine to acquire the essential instructions for their devotion. Augustine in his answer proposes the original teaching on the widowhood based on the Holy Scripture, especially on the letters of apostle Paul, and encourages the women in their consecration to observe the goods of the widowhood. Nevertheless, St. Augustine does not write this letter only to Juliana. He desires that this letter will be spread to the other widows as well. The aim of our paper is to analyse the Augustine’s letter to Juliana and focus our interest on the homiletical forms used by St. Augustine. Our argumentation is based on the analyse of this letter and on its comparison with Augustine’s style of preaching. Examining the rhetoric elements used and known by St. Augustine as they are summarized in the Book Four of his treatise On Christian Doctrine it enables us to present the style of Augustine – preacher and consequently to find some similarity and differences.
Źródło:
Vox Patrum; 2023, 85; 121-134
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christian Experience and Paul’s Logic of Solidarity: the Spiral Structure of Romans 5–8
Autorzy:
Eastman, Susan
Powiązania:
https://bibliotekanauki.pl/articles/2088491.pdf
Data publikacji:
2022-04-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Christian experience
rhetoric
solidarity
lament
hope
Opis:
This essay investigates key aspects of the rhetorical structure of Romans 5–8 in relationship to Paul’s depictions of Christian experience. Taking Romans 5:1–5 as a blueprint for a trajectory of hope in chapters 5–8, I discuss three textual “detours” where Paul interrupts that trajectory: a rhetorical performance of life under sin (7:7–25), a depiction of union with all creation in suffering and hope (8:18–27), and a cry of lament (8:26). These rhetorical interruptions evoke Christian experience in solidarity with all creation - a solidarity that in turn displays Christ’s redemptive participation in the depths of all human dereliction, and thereby evokes hope.
Źródło:
The Biblical Annals; 2022, 12, 2; 233-253
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Retoryka i socjo-retoryka w lekturze tekstów Nowego Testamentu Cz. 1: Retoryka i nowe podejście do tradycji ustnej
Rhetorical and Socio-Rhetorical Reading of New Testament Texts. Part I: Rhetoric and the New Approach to Oral Tradition
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1053444.pdf
Data publikacji:
2016-10-06
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
retoryka grecko-rzymska
Nowa Retoryka
retoryka semicka
oralność
tradycja ustna
tekstualność
krytyka retoryczna
dispositio
sytuacja retoryczna
Greco-Roman rhetoric
New Rhetoric
Semitic rhetoric
orality
oral tradition
textuality
rhetorical criticism
rhetorical situation
Opis:
In the present article the author argues for the usefulness and importance of rhetoric and socio-rhetoric in reading the New testament texts. Part I is dedicated to the rhetorical approach. The point of departure are the remarks of Pontifical Biblical Commission on the questionable rhetorical education of biblical authors, on may kinds of rhetoric, and on the limited applicability of rhetoric to the analysis of biblical text. The author answers the objections raised against the rhetorical method and argues for the use of Greco-Roman rhetoric as the compositional instrument closest to the cultural milieu of the New Testament authors. The Greco-Roman rhetoric presents itself as the best tool to explore the texture of biblical writings characterized by high residual orality. To substantiate it, the author shows the recent change of paradigm in the approach to the oral tradition and textuality in the Bible. Part I of the article finishes with the elaboration and exposition of the basic steps of rhetorical analysis proposed by George A. Kennedy.
Źródło:
The Biblical Annals; 2016, 6, 4; 611-654
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marius Victorinus on the Stigmata of the Apostle Paul (Gal 6:17)
Autorzy:
Helleman, Wendy Elgersma
Powiązania:
https://bibliotekanauki.pl/articles/43576445.pdf
Data publikacji:
2024
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
rhetoric
impersonation
crucifixion
humiliation
suffering
marks
mystery
baptism
sacrament
Opis:
This discussion of the fourth-century commentary of Marius Victorinus on Paul’s epistle to the Galatians serves as a critical witness to late ancient understanding of Paul’s self-identification with the stigmata of Christ (of Gal 6:17), as the marks of his humiliating death on the cross. Echoing Paul on “being crucified with Christ”, Victorinus exhorted Christians to follow that example in suffering for their faith, warning them that suffering is inevitable. The present textual study uses linguistic, grammatical, rhetorical, and socio-historical analysis, particularly on the key terms, stigmata and mysterium. It concludes that Victorinus associated these terms to give meaning to trauma and suffering for Christians. The term mysterium in Victorinus’ work is closely associated with central aspects of Christ’s life and work, especially his crucifixion and death. While rejecting the “history of religions” school of thought on Christian liturgy borrowing from mystery religions, this study concludes that Victorinus’ use of the term mysterium reflects a move in fourth century Christianity to adapt language of the mysteries for the sacraments; more particularly, baptism is understood as a symbolic reenactment of Christ’s crucifixion, death and resurrection. Such an approach enhances the meaning of suffering in terms of service to Christ, for in baptism Christians share not only in Christ’s death, as suffering “with Christ”, but also in his resurrection, as victory over sin, suffering and death.
Źródło:
Vox Patrum; 2024, 90; 57-84
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John
Autorzy:
Wojciechowska, Kalina
Rosik, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/20679061.pdf
Data publikacji:
2023-01-27
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Second Epistle of John
exegesis
structure
classical rhetoric
structural analysis
epistolography
Opis:
The Second Epistle of John is one of the least commented on New Testament writings, with the vast majority of existing commentaries being linear. The authors of this article attempted to take a structural view of this short book. After discussing the structures of the letter proposed by scholars (part one), they proposed their own structure of the book, thanks to which the main theological idea of the letter (2 John 9) (part two) could be determined, along with a hermeneutical principle allowing for new interpretative insights into the book as a whole (part three). This principle can be put into the words: “having the Father and the Son.”
Źródło:
The Biblical Annals; 2023, 13, 1; 133-161
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter
Autorzy:
Kubiś, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1178681.pdf
Data publikacji:
2017-10-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
syncrisis
ancient rhetoric
rhetorical interpretation
characterization
Jesus
Peter
Gospel of John
Opis:
The article advances a hypothesis that certain elements in the Johannine characterization of Jesus and Peter can be profitably interpreted through the lens of the ancient rhetorical device of syncrisis. The analysis consists of six main parts. First, the hypothesis itself is laid out in detail. Second, the Jewish and Christian uses of syncrisis around the turn of era is described, as proof for the possibility that this rhetorical technique was employed in the FG. Third, the status quaestionis on the use of syncrisis in the FG is provided. Fourth, some arguments are presented to justify the choice of progymnasmata as a methodological framework in the exposition of σύνκρισις between Jesus and Peter. It is argued that the ancient rhetorical exercises called progymnasmata, which contain a reliable and helpful description of ancient syncrisis, can thus provide useful criteria in the search for elements of syncrisis in the Johannine description of the relationship between Jesus and Peter. Fifth, the Johannine comparison between Jesus and Peter is viewed according to some of the basic rules of the progymnasmatic theory of syncrisis. Sixth, a detailed analysis of a few elements of the Johannine syncrisis between Jesus and Peter is presented.
Źródło:
The Biblical Annals; 2017, 7, 4; 487-529
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Divine Breath and the Process of Creation. The Allusions to Gen 2:7 in the Catechetical Rhetoric of Cyril of Jerusalem
Autorzy:
Huovinen, Harri
Powiązania:
https://bibliotekanauki.pl/articles/43575511.pdf
Data publikacji:
2024
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Divine breath
Creation
Biblical reception
Catechetical rhetoric
Patristic
Cyril of Jerusalem
Opis:
Previous scholarship inadequately acknowledged the diverse ways in which Cyril of Jerusalem employed the breath-related vocabulary related to or derived from Gen 2:7. A systematic analysis of Cyril’s catechetical homilies revealed that in his rhetoric, this vocabulary was utilized in several distinct contexts. First, it was used to describe the creation of humans as living beings. Secondly, the vocabulary depicted a pre-Pentecost mediation of the Holy Spirit. Thirdly, the Pentecostal outpouring of the Spirit could be interpreted as another form of “breathing.” Fourthly, breath-related vocabulary was employed in reference to three ecclesiastical rites of initiation, indicating their pneumatological significance. This collective utilization of Biblical accounts of breathing, alongside depictions of post-Biblical ecclesiastical rites, formed a coherent narrative aimed at instructing catechetical audiences about the historical sequence of human creation. This narrative encompassed the divine vivification of the tangible body and postlapsarian revivification through the Holy Spirit. Simultaneously, it became evident that Cyril’s use of this vocabulary aligned with his overall allusionary approach to employing Scripture in catechesis.
Źródło:
Vox Patrum; 2024, 89; 69-84
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Meaning of the Motif of Michael the Archangel’s Dispute with the Devil (Jude 9). A Socio-Rhetorical Perspective
Autorzy:
Muszytowska, Dorota Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1178741.pdf
Data publikacji:
2020-05-17
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Letter of Jude 9
Archangel Michael
exemplum
socio-rhetoric
intertextuality
honor and shame
Opis:
The purpose of this article is to analyze the persuasive functions of the Archangel Michael motif in the Letter of Jude 9 and examine how the laconic reference serves argumentation in the letter and how it affects the recipients. We used methods of interpretation in the field of socio-rhetoric according to the interpretation model of V. R. Robbins adapted to the needs of this study: rhetorical analysis, intertextual relations and analysis of the pivotal values of the first-century Mediterranean world. The analyzes lead to the conclusion that the condensed form of the allusion to the Archangel Michael motif makes it possible to refer to the crisis of the addressees simultaneously on many levels. It serves positive argumentation based on the ethos, uses the strength of the rich interpretation tradition of the motif and is the key to the proper implementation of the answer in the mechanism challenge-riposte and defining the threat to community identity.
Źródło:
The Biblical Annals; 2020, 10, 4; 677-706
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetoric in the Service of the Gospel in “Inesperto nellarte di parlare” (2 Cor 11,6) by A. M. Gieniusz, CR
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1051034.pdf
Data publikacji:
2019-01-04
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
rhetoric
theology
Pauline letters
new life
work
religious experience
justification
New Perspective on Paul
Opis:
The article reviews the book by Andrzej M. Gieniusz, CR, “Inesperto nell'arte di parlare”? (2 Cor 11, 6). Retorica al servizio del Vangelo (Percorsi culturali 25; Roma: Urbaniana University Press 2018). The author begins by discussing the publication in detail, and then proceeds to the specific issues related to it. These include Rom 7:1-6 read as transitio, Rom 8:12 as the test case of orality and literacy in Paul, the category of “religious experience” in Paul, the apocalyptic background of Paul’s attitude toward work, and the role of 1 Cor 15:8 in constructing the apostle’s ethos. The main characteristic of the book by Prof. Gieniusz is a creative combination of rhetoric and theology, discussed in the last part of the article. The book shows how to do theology focused on the newness of the Christian life, the primacy of grace and the uniqueness of Christ’s way (solus Christus).
Źródło:
The Biblical Annals; 2019, 9, 1; 191-212
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Double Use of the Locution ועתה as a Rhetorical Device in the Discourses of the Old Testament
Autorzy:
Rzepka, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/2088019.pdf
Data publikacji:
2022-06-10
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
we‘attâ
double ועתה
Hebrew rhetoric
persuasive speech
argumentation
request discourse
discourse structure
dispositio
deprecatio
Opis:
In biblical texts, repetition is very often seen by scholars as an indication of an addition or of different sources. In the Old Testament we find a group of speeches characterized by the double or triple use of the adverbial phrase ועתה within the same speech. The phenomenon of double ועתה appears in seventeen texts: Gen 44:18–34; 45:4b-13; Exod 3:7–10; Josh 22:2–5; Ruth 3:10–13; 1 Sam 24:18–22; 26:18–20; 2 Sam 2:5–7; 19:10–11; 1 Kgs 5:17–20 (cf. 2 Chr 2:2–9); 8:23–53 (cf. 2 Chr 6:14–42); 18:9–14; 1 Chr 29:10–19; 2 Chr 2:11–15; 28:9–11; Ezra 10:2–4; Dan 9:4–19. In four cases it has to do with a triple use of ועתה , namely in Josh 14:6–12; 1 Sam 25:24–31; 2 Sam 7:18–29 (cf. 1 Chr 17:16–27) and Ezra 9:6–15. This study analyses these texts and tries to answer the questions raised by the repetition of the particle ועתה : Why use the same locution twice? What are the common characteristics of these discourses? And what is the origin of this phenomenon? The first part of the research is dedicated to the presentation of the general characteristics of ועתה , while the second part concerns the persuasive character of these discourses. The third part consists in the analysis of the function of the double ועתה in the structure of the discourses, as compared with classical rhetoric. The fourth part identifies the context of the speeches with the double/triple ועתה . Finally, the fifth part is dedicated (1) to the importance of the argumentation introduced by the first ועתה in a specific discourse, as it is related to a request for forgiveness (deprecatio), and (2) to the origins of the use of the double ועתה as a rhetorical device.
Źródło:
Verbum Vitae; 2022, 40, 2; 467-500
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patrząc na przemoc. Postawa, odczucia i bezsilność człowieka wobec okropności wojny w świetle retoryki okresu średniobizantyńskiego
Observing violence. Human attitude and feelings facing the atrocities of war in the light of a rhetoric from the middle Byzantine period
Autorzy:
Marinow, Кirił
Powiązania:
https://bibliotekanauki.pl/articles/612051.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
przemoc
studia nad wojną
emocje
toposy literackie
retoryka bizantyńska
violence
war studies
emotions
literary topoi
Byzantine rhetoric
Opis:
The second and third decade of the 10th century was marked by an armed conflict between the East Roman Empire and Bulgaria. A conflict, which nearly brought about the downfall of Byzantium, was caused by ambitious plans of Symeon I (893-927), the Bulgarian ruler who desired to impose his supremacy upon the empire and gain new territories on the Balkan Peninsula at its cost. Only his death let the Byzantines take a breath and conclude a peace treaty with his son and follower, Peter I (927-969). Theodore Daphnopates (890/900 - after 961), the alleged author of a rhetoric work On the Treaty with the Bulgarians, praising the freshly concluded peace (in 927), reminded the atrocities of war. He also built up the image of a suffering human who had become a witness to the violence inflicted to the soil, temples and villages, as well as and first of all to humans during war operations. And although that image was in many aspects a cliché of the Byzantine literature through multiplying the images of suffering, present in other similar works, it referred to the deeply inrooted pattern of such feelings, based on the experience of many generations of Byzantines themselves and of the humankind in general. So, despite being a customary topos it reflected the possible or perhaps actual human experience of meeting with violence. In my presentation I will present and characterize the attitudes and emotions which accompanied the Byzantine author he had experienced (or at least said he had), being a witness and hearing the relations of atrocities of a fratricidal war.
Źródło:
Vox Patrum; 2018, 69; 449-465
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stoicka pneuma a Pawłowa koncepcja Ducha w Rz 8. Cz. 1: Argumentacja Rz 8 i przegląd badań nad stoicką pneumą u Pawła
The Stoic Pneuma and the Pauline Concept of Spirit in Rom 8 Part 1: The Argumentation of Rom 8 and the Survey of Research on the Stoic Pneuma in Paul
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1178587.pdf
Data publikacji:
2018-07-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
duch
rz 8
retoryka
stoicyzm
materialna pneuma
pawłowa pneumatologia
spirit
rom 8
rhetoric
stoicism
material pneuma
pauline pneumatology
Opis:
In the article the author poses a question on the nature and character of the Spirit’s acting and indwelling in believers in Romans 8. To what extent the Pauline concept of Spirit can be associated with the stoic idea of pneuma which also dwells within humans, grants them knowledge and life? In order to answer this question, in the first part of the paper the author analyzes the semantic fields of Rom 5 – 8 and their convergence in Rom 8, with a special focus on the vocabulary of new life mediated by the Spirit. Subsequently, the rhetorical stasis of Rom 8 is elucidated. At the end, the author presents a concise survey of the research on the interaction between the Pauline and the stoic idea of pneuma. The critical evaluation of the various scholarly works on the issue and the rhetorical dispositio of Rom 8 constitute a point of departure for a closer analysis of similarities and differences between Paul and the stoic pneumatology, which will be carried on in the part two of the article.  
Źródło:
The Biblical Annals; 2018, 8, 3; 421-456
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Najbardziej elokwentni z Ojców” a metoda przepowiadania w Kościele przełomu IV i V wieku
‘The most Eloquent of the Fathers’: The Method of Preaching in the Church at the Turn of the 4th and 5th Centuries
Autorzy:
Nowaszczuk, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/43539300.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
retoryka
homilia
Grzegorz z Nazjanzu
Jan Chryzostom
kaznodziejstwo wczesnochrześcijańskie
rhetoric
homily
Gregory of Nazianzus
John Chrysostom
ancient preaching
Opis:
Grzegorz z Nazjanzu i Jan Chryzostom na przestrzeni czasu zostali uznani za najwybitniejszych kaznodziejów Kościoła na Wschodzie. Celem obecnego artykułu jest wykazanie, że różnili się w sposobie opracowania tekstów publicznych wystąpień, co implikuje potrzebę odrębnego podejścia do ich dorobku. Obaj Ojcowie tworzyli w okresie, gdy retorykę wykorzystywano bardziej na potrzeby rozrywki niż przekazu wiedzy, a znani z biegłości krasomówczej sofiści uchodzili za przekupnych i zdeprawowanych. Na przestrzeni kilkudziesięciu lat doprowadziło to w Kościele do odrzucenia warsztatu retorycznego na rzecz bardziej przystępnego co do formy i języka gatunku – homilii.  
Gregory of Nazianzus and John Chrysostom were recognized by posterity as the greatest preachers of the Church in the East. The purpose of the present article is to show that they differed in the way of preparing the texts of public speeches, which implies the need for a separate approach to their output. Both Fathers wrote at a time when rhetoric was used more for entertainment than for the transmission of knowledge, and sophists, known for their oratory proficiency, were considered corrupt and depraved. Over the course of one generation, this led the Church to reject the rhetorical workshop in favor of a genre that is more accessible in terms of form and language – the homily.
Źródło:
Vox Patrum; 2023, 85; 73-90
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Św. Brygida – cykl obrazów w kościele Wniebowzięcia NMP Zwycięskiej w Lublinie
St Bridget- the cycle of paintings in the Church of the Assumption of the Blessed Virgin Mary of Victory in Lublin
Autorzy:
Kwiatkowska-Frejlich, Lidia
Powiązania:
https://bibliotekanauki.pl/articles/1022589.pdf
Data publikacji:
2015-12-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ikonografia brygidiańska
brygidki lubelskie
św. Brygida Szwedzka
retoryka przekazu wizualnego
kościół pw. Matki Boskiej Zwycięskiej
Bridgettine iconography
visual rhetoric
Opis:
In the first half of the17th century, the stalls with the paintings in their backs showing episodes of the life of St. Bridget of Sweden were introduced into the chancel of the church of the Bridgettines in Lublin. The first series depicted seven paintings on the north wall and one on the east one at the high altar, the other series was made up of one picture on the east wall and six in southern wall. However, those who were present in the church watched only the fragment of the cycle, as they were allowed to be only in the area especially marked for them. A brief analysis of the iconographic representations shows that the scenes of the cycle, arranged in historical narrative, additionally provided the content that in the particular fragment was intended for specific groups. The nuns staying in the upper or lower choir saw the images around the high altar; the pictures both encouraged the Bridgettines to take the right path of spirituality and showed that the monastic rule was given to St. Bridget by Jesus in a supernatural way. Nuns’ fathers confessors – the Bernardines or Dominicans - benefited from the stalls in the chancel - they could watch the cycle as a whole and appreciate the effectiveness of Bridgittines’ path of spirituality. Novices had their place in the only chapel of the church. They looked at those fragments which depicted the hardships of religious life; the aim of the images was to discourage novices from joining the monastery, which was in accordance with the traditional attitude towards them in that religious order. The faithful who gathered in the only side aisle in that church could see the paintings which showed the life of the Bridgettines.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2015, 104; 133-151
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Retoryka i socjo-retoryka w lekturze tekstów Nowego Testamentu Cz. 2: Socjo-retoryka – projekt holistycznej lektury tekstu
Rhetorical and Socio-Rhetorical Reading of New Testament Texts. Part II: Socio-Rhetoric: the Project of the Holistic Reading of Text
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1178850.pdf
Data publikacji:
2017-01-31
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
socjo-retoryka
socjologia
antropologia kulturowa
retoryka
kompozycja wewnętrzna
kompozycja interaktywna
kompozycja społeczna i kulturowa
kompozycja ideologiczna
kompozycja sakralna
retorolekt
metoda historyczno-krytyczna
socio-rhetoric
sociology
anthropology of culture
rhetoric
inner texture
intertexture
social and cultural texture
ideological texture
sacred texture
rhetorolect
historical-critical method
Opis:
Abstract: In the second part of the article on the rhetorical and socio-rhetorical reading of the New Testament texts, the author focuses on the socio-rhetorical approach. It is presented as a remedy to the fragmentary character of the sociological and anthropological studies on the Bible. The stress on the close reading of the text inherent in the socio-rhetoric gives both sociology and anthropology the anchorage they need not to stray from the main object of their inquiry. The author with broad strokes depicts the development and main concepts of the socio-rhetorical methodology. Then, he explains the six stages implied in the method: the analysis of inner texture, intertexture, social and cultural texture, ideological texture, sacred texture and the so called rhetorolects. The article finishes with the concise conclusions on the advantages of using the socio-rhetoric in comparison to the deficient and outdated historical-critical methodology.
Źródło:
The Biblical Annals; 2017, 7, 1; 107-147
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 23

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