Temat: asceza - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Atanazy z Aleksandrii, biskup i mnich
Athanase d ’Alexandrie - l’eveque et le moine
Autorzy:: Szewczyk, Przemysław
Powiązania:: https://bibliotekanauki.pl/articles/947674.pdf
Data publikacji:: 2008
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Atanazy z Aleksandrii
asceza
Athanasius of Alexandria
asceticism
Opis:: L’article traite de la vie spirituelle et ascetique du Patriarchę d’Alexandrie. Avant d’etre ćlu au siege ćpiscopal, probablement ił vecut plusieurs annees dans la communaute des ascetes qui existait en lien avec l’eveque. La, il reęut la formation biblique, 1’enracinement dans la vie ascetique et 1’ordination diaconale. Apres avoir reęu la charge episcopale, il continua la vie spirituelle profonde - priere, jeune et meditation des Saintes Ecritures - en devenant un maitre pour les ascetes. Ses ecrits temoignent d’une connaissance approfondie de la vie ascetique. II fut aussi un grand propagateur de la virginite, traite par lui comme le signe de 1’Incamation du Verbe qui a rendu possible les epousailles entre 1’homme et Dieu. En tant qu’eveque, il resta en bonnes relations avec les ascetes qui, dans la solitude du desert, pratiquait une nouvelle formę de vie ascetique: le monachisme. Parmi les moines, il chercha les candidats a 1’episcopat et pendant son troisieme exil, il passa plusieurs annees dans le desert, en conduisant la vie des moines. En ce temps de transformation de 1’ascetisme qui a fait naitre le monachisme, Athanase, l’eveque et le moine, le vrai disciple d’Antoine et de Pacóme fut un personnage providentiel. Grace a lui, le monachisme a trouve sa place dans 1’Eglise, dans la proximite de 1’episcopat en evitant le danger de devenir un groupe charismatique eloigne de la hierarchie ecclesiastique.
Źródło:: Vox Patrum; 2008, 52, 2; 1085-1094
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Kobieta jako pokusa dla mnicha według Ewagriusza z Pontu
Woman as a temptation for a monk according to Evagrius of Pontus
Autorzy:: Misiarczyk, Leszek
Powiązania:: https://bibliotekanauki.pl/articles/612079.pdf
Data publikacji:: 2016
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Ewagriusz z Pontu
asceza
monastycyzm
kobiety
Evagrius of Pontus
asceticism
monasticism
women
Opis:: The article presents the teaching of Evagrius of Pontus on women. The author stresses the need to embed evagrian reflection in the context of strict monastic life and asceticism without which a monk of Pontus appears as mizoginist. Evagrius in his texts on women teaches anchorites three things. Firstly, it reminds them that they have chosen the life in the desert and should avoid any encounters with women. They have to stay rather in their cells praying instead of participating the local feasts and games. Secondly, it encourages that during the meetings on the occasion of spiritual direction monks should be extremely prudent and that this task is more proper to the senior monks. Thirdly, it teaches how to cleanse the soul and mind from the images of women.
Źródło:: Vox Patrum; 2016, 66; 71-82
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Walka z gniewem – ósmy stopień „drabiny rajskiej” św. Jana Klimaka
Fight against the Anger – the Eighth Grade of the St. John Climacus’s “Ladder of Divine Ascent”
Autorzy:: Nieścior, Leon
Powiązania:: https://bibliotekanauki.pl/articles/1044642.pdf
Data publikacji:: 2018-03-05
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Św. Jan Klimak
gniew
namiętności
asceza
St. John Climacus
anger
passion
asceticism
Opis:: W artykule przedstawiliśmy myśl Jana Klimaka zawartą w jego dziele Drabina raju na temat gniewu: jego fenomenu, przyczyn i skutków, sposobu walki oraz jej monastycznego kontekstu. Gniew i łagodność według Jana Klimaka wiążą się szczególnie z ósmym stopniem drabiny duchowej prowadzącej do szczytu miłości. Drabina stanowi pewien obraz, metaforę, a kolejności opisywanych zjawisk nie należy rozumieć literalnie. Autor przedstawia rozwój namiętności, który można odnieść także do gniewu: grzech – bezczynność – niedbałość – namiętność – upadek. Dokonuje szczegółowej charakterystyki gniewu jako wady oraz niegniewliwości i łagodności jako cnoty. Opisuje skutki duchowe i moralne gniewu: wzburzenie i gorycz ducha, trudności w modlitwie, stan grzechu, ciemność umysłu. Podstawą walki z gniewem jest wola wyrzeczenia się siebie, to jest miłości własnej. Autor ukazuje też skruchę jako pomocny środek: przyjmowanie w pokorze oskarżeń i różnych przykrości, odmawianie Psalmów, rozważanie Męki Pańskiej, pamięć o śmierci. Zjawisko gniewu rozpatruje w kontekście dwóch form życia monastycznego: wspólnotowego i hezychastycznego.
In this paper we present the teachings of St. John Climacus about anger, from his work "Ladder of Divine Ascent": the phenomenon itself, its causes and effects, the way of fighting against it, and the monastic context of this struggle. According to St. John of the Ladder (as he is sometimes known), anger and gentleness are especially related to the eighth level (of thirty) of the spiritual ladder that leads to the pinnacle of love. The ladder is a picture and a metaphor, thus the sequence of phenomena it describes should not be understood literally. As to the development of passion, Climacus describes a sequence: sin – idleness – carelessness – passion – fall. He characterizes anger as a defect, and dispassion and gentleness as virtues. He describes the spiritual and moral effects of anger: agitation and bitterness of spirit, difficulties in prayer, a state of sin, and darkness of mind. The basis of fighting against anger is the will to relinquish self and to restrict self-love. Climacus also prescribes several practices as helpful in asceticism: repentance, humble acceptance of accusations and other unpleasant things, reciting the Psalms, meditating upon the Passion, and contemplation of one's own death. Climacus also considers the phenomenon of anger in the context of two forms of monastic life: common and hesychastic.
Źródło:: Verbum Vitae; 2018, 33; 343-364
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Wczesnochrześcijańskie ruchy paramonastyczne na podstawie Diversarum hereseon liber Filastriusza z Brescii oraz innych katalogów herezji
Early Christian paramonastic movements on the basis of Diversarum hereseon liber of Filastrius of Brescia and other catalogs of heresies
Autorzy:: Szram, Mariusz
Powiązania:: https://bibliotekanauki.pl/articles/613113.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: monastycyzm
asceza
herezje
Filastriusz z Brescii
mesalianie
monasticism
asceticism
heresy
Filastrius of Brescia
Messalians
Opis:: The catalog of the heresies of Filastrius of Brescia, like other early Christian collections of informations about heterodox movements at the time, testifies the existence of groups characterized by excessively rigorous asceticism. Their description is the subject of the article. Most of these unorthodox paramonastic movements were based on the Gnostic and Manichean assumptions. The groups that accentuated the exaggerated role of prayer, among which the Messialians were the leaders, have gained wide coverage. Descriptions of their activities take up a lot of space in the early Christian catalogs of heresies, especially in the case of John of Damascus. Filastrius, however, for some reason misguided the activity of the Messalians. This fact requires a careful treatment of the historical credibility of his work on heresies.
Źródło:: Vox Patrum; 2018, 70; 217-226
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Znaczenie wyglądu zewnętrznego dziewic i mnichów w formacji duchowej w klasztorach Galii i Hiszpanii (VI-VII w.)
The importance of the outward appearance of nuns and monks in spiritual formation in the monasteries of Gaul and Spain (6th-7th centuries)
Autorzy:: Wygralak, Paweł
Powiązania:: https://bibliotekanauki.pl/articles/613109.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: starożytne reguły zakonne
habit
ubóstwo
pokora
posłuszeństwo
czystość
asceza
ancient rules of monks
poverty
humility
obedience
chastity
asceticism
Opis:: The article discusses the influence of the way of the monastic dress code on helping nuns and monks stay on their spiritual path during formation. The Focus of the study are the rules for nuns and monks developed in the 6th and 7th centuries in Gaul and Spain. The authors of the rules were convinced that the very strict requirements regarding the clothing, as well as the behavior, of consecrated persons, serve the practice of seeking virtue through poverty, obedience and humility. It was required that all the inhabitants of a monastery should wear simple habits with natural colors that no one could consider to be their property. Attention was also paid to the asceticism of sight and the way of walking, which served to preserve the virtue of purity. For the same reason, one was not allowed to take too many baths, except in the case of disease. The whole life of the celibate nuns and monks should be focused on the caring for the development of their spiritual life, and not on the pursuit of external appearance. The humble acceptance of poor attire, temperance in care for the body, and the ability to exercise self-control his eyesight, testified to the spiritual maturity of the nun and the monk.
Źródło:: Vox Patrum; 2018, 70; 227-241
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Rola modlitwy w życiu syryjskich mnichów według Teodoreta z Cyru
The role of prayer in the life of Syrian monks according to Theodoretus of Cyrus
Autorzy:: Skotnicka, Katarzyna
Powiązania:: https://bibliotekanauki.pl/articles/613682.pdf
Data publikacji:: 2014
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Asceza
hymny
monastycyzm
modlitwa
kontemplacja
psalmy
Syria
Teodoret z Cyru
Ascetism
hymns
monasticism
prayer
contemplation
psalms
Theodoret of Cyrus
Opis:: Prayer was a basic goal of the lives of Christian monks. Historia religiosa by Theodoretus of Cyrus conveys a lot of valuable information on the subject of prayer of Syrian ascetics. The bishop of Cyrus used the notion of prayed to refer to any kind of requests and begging or thanksgiving and admiration. Theodoretus recorded particularly numerous examples of recoveries, which occurred by dint of intercessive prayer of ascetics. Monks prayed at different times of a day and in various postures (standing, lying or kneeling), they were also familiar with many kinds of prayer and addressed God with varied intentions. Historia religiosa informs us as well about gestures that accompanied prayers, such as bows, raising arms and eyes to the sky and places where it could be said. An important issue discussed by Theodoretus was the time of praying. In Historia religiosa we can find references to the ideal of incessant prayer and to morning and evening prayers typical for Christians. The aim of prayer was to help ascetics control their bodily needs, it drew the mind of an ascetic towards God, tearing them, at the same time, from worldly issues. Prayer was also a reflection of monk’s faith, since through it, they worshipped God, referred to him their requests and thanksgiving.
Źródło:: Vox Patrum; 2014, 62; 471-492
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Antiochia Syryjska jako ośrodek ascezy i monastycyzmu w drugiej połowie IV w.
Antioch in Syria as an ascetic and monastic center in the second half of the fourth century
Autorzy:: Szczur, Piotr
Powiązania:: https://bibliotekanauki.pl/articles/613425.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: monastycyzm
asceza
synezakt
Antiochia Syryjska
Jan Chryzostom
Teodoret z Cyru
Libaniusz
monasticism
asceticism
syneisaktism
Antioch in Syria
John Chrysostom
Theodoret of Cyrus
Libanius
Opis:: The article presents a particular phase in the evolution of Christian asceticism, as exemplified by the monastic-ascetic milieu of Syrian Antioch. The writings of John Chrysostom, Theodoret of Cyprus and Libanius, which all refer to ascetic and monastic life in Antioch and its environs in the second half of the fourth century, are examined. These analyses allow us to identify three types among Antiochian ascetics. First group described included lay inhabitants of Antioch, both male and female, who endeavored to conduct a deeper spiritual life; this group included also persons practicing syneisaktism – a specific mode of ascetic life in which female virgins consecrated to God lived together with men (especially clergy) practicing ascesis. The second group consisted of rustic ascetics, to wit both lay and clergy inhabitants of villages around Antioch who conduced an ascetic lifestyle. The third group were those ascetics who observed monastic (or semi-monastic) life in the Antiochian mountains, especially on Mount Silpios. Monks were held in considerably high esteem, enjoying great respect among the inhabitants of Antioch. This resulted in their occasionally ignoring the rules of detachment from the world and of solitary life, as they entertained visitors or guests and – for serious reasons (e.g. during the trial of inhabitants of Antioch following the tax rebellion in 387) – visited the city. Our analysis thus depicts Antioch and its vicinity as a center of ascetic and monastic life. The clear-cut conclusion that emerges is that pre-monastic and monastic forms of ascetic life both existed in Antioch in the second half of the fourth century.
Źródło:: Vox Patrum; 2018, 70; 45-69
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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