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    Wyświetlanie 1-4 z 4
    Tytuł:
    Elementy autobiograficzne w trzech męczeństwach afrykańskich z III wieku
    The autobiographical elements in three of African passions from III century
    Autorzy:
    Starowieyski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/612278.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    męczeństwa
    III wiek
    passions
    III century
    Opis:
    Three African Passions from III century contains the characteristic element: autobiographical parts, which we do not find in other passions of ancient period. There are Martyrdom of Saints Perpetua and Felicity (203 c.), Martyrdom of Montanus, Lucius and their companions (259 c.) and Martyrdom of Marianus and Jacob. This all three Passions are authentic and principally autonomic of themselves, but two latest patterns of popular in Africa Passion of Perpetua and Felicity in some of elements. The autobiographical elements relates to description of the Passion as well as visions, which were experienced in prison. That latest mentioned element does not have to be understood as a influence of Montanism over this works – both this elements are given in different form and included in different way at the same work. The artistic level of descriptions is also different from the most beautiful pieces of Passion of Perpetua and Felicity to rather simple followed pieces of the work. Martyrs were really involved writing in prison and handed-down descriptions of themselves martyrdom to build future generations and give them shinning examples.
    Źródło:
    Vox Patrum; 2012, 57; 575-585
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Postawa ubogiego wobec ofiarodawcy i jego daru w nauczaniu starożytnego Kościoła (I-III wiek)
    The attitude of a poor person to the benefactor and his gift in the teaching of the ancient Church (1st-3rd century)
    Autorzy:
    Wygralak, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/612209.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    I-III wiek
    starożytny Kościół
    biedni
    I-III century
    ancient Church
    poor people
    Opis:
    The article deals with the problem of the responsibility of a poor person for the received gift. Analysis of selected writings of Christian antiquity reveals that every poor person who asks the rich for assistance is responsible to God for the received gift. All those who appeal to the benevolence of the rich and extort their help will answer at God’s judgment. In turn a poor person who is in real need is God’s altar. The alms given to the poor are a sacrifice that the rich offer on the altar of God himself. This confers a supernatural dimension upon alms. Moreover, between the benefactor and the recipient the relation of a reciprocal exchange of goods is established. The poor person who is supported with material goods by a rich person reciprocates with spiritual gifts: intercessory prayer and gratitude that continue even after the benefactor’s death. Thus, the rich person who receives the spiritual gifts benefits more than the poor person because in return for perishable material goods he is given eternal life.
    Źródło:
    Vox Patrum; 2012, 57; 763-772
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrześcijanie wobec bogactwa w nauczaniu Klemensa Aleksandryjskiego
    Christians and richness in the teaching of Clement of Alexandria
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1026342.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    chrześcijaństwo
    Kościół katolicki
    III wiek
    Christianity
    Catholic Church
    3th century
    Opis:
    In this article we present some statements of Clement of Alexandria (c. 150 – c. 212/215), in which he analyses a biblical pericope about the rich man from the Gospel according St. Mark (Mark 10,17-31; see also: Matthew 19,16-22, Luke 18,18-33). In a Clement’s point of view, the evangelical advice to renounce material riches should be interpreted in an allegorical way, because that advice says rather about desire and unstopped attachment to material riches than about money or material worth itself. Everything what happens inside human soul is much more important than outer state of being rich or poor. Saying about real material richness Clement points that such richness is an indispensable tool of making good, while sharing with material goods is a social and religious duty of rich people. Wealthy people should wisely use their richness, according to God’s plan and serving other Christians, while beneficiaries in return should intercede and pray for the givers to God. Clement’s interpretation of evangelical pericope about the rich man is an important moment in a process of conciliating the economical elite of society with Christian community. It is also an effort to show the rich Christians their role and place in local Church.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2012, 98; 393-406
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rządy biskupa Kaspra Kazimierza Cieciszowskiego w niekanonicznej diecezji pińskiej (1795-1798)
    Reign of Bishop Kasper Kazimierz Cieciszowski in non-canonical Pinsk Diocese (1795-1798)
    Autorzy:
    Dębowska, Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/1023716.pdf
    Data publikacji:
    2013-12-16
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Pińsk
    diecezja
    XVIII wiek
    III rozbiór Polski
    diocese
    18th century
    3rd Partition of Poland
    Opis:
    On the Polish lands annexed by Russia in 1795 Catherine the Great, the Russian Empress, reorganized the territorial structure of the Catholic Church (under the regulation 6/17 IX 1795) without any consultation with the Holly See. At that time the Non–canonical Pinsk Diocese was established to occupy the territory of the Governorate of Minsk and Volyn. The Russian Empress appointed Kiev Bishop Kasper Kazimierz Cieciszowski for the position of its Governor with its principal seat and related offices to be located in the Town of Pinsk. Without waiting for the approval of the changes implemented by Catherine the Great from the Holly See (the approval was never given by the primacy of Rome), Bishop Cieciszowski began his reign in the new Diocese that he had been vested in. The General Consistory of Kiev Diocese was transformed into the General Consistory of Pinsk Diocese, new circuit consistories in Minsk and Nieśwież were established (the General Consistory in Luck was downgraded to become the circuit consistory), visitations were instructed to be conducted. This period became sustainable by means of adjusting the boundaries of deaneries to the boundaries of districts, which was ordered by the Russian authorities. At that time the biggest problem Bishop Cieciszowski had to face was closing down of the Uniate Orthodox Church, which was consistently and gradually continued by the Russian authorities. The short period of operations (barely three years) of the Non-canonical Pinsk Diocese came to an end in 1798. Implementation of that project of Catherine the Great ended concurrently with the decrees (8-9 VIII 1798) issued by Apostolic Delegate Wawrzyniec Litta regarding the establishment of Luck and Zhytomyr Diocese, merged by the personal union (aeque prioncipaliter), and the reign of Bishop Kasper Kazimierz Cieciszowski.  
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2013, 100; 181-203
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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