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    Wyświetlanie 1-3 z 3
    Tytuł:
    Miłość Boga w ujęciu J. Razingera/Benedykta XVI
    The Notion of Gods Love in the Interpretation of Joseph Ratzinger/Benedict XVI
    Autorzy:
    Barth, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/1621981.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Bóg
    Chrystus
    miłość
    przyczyna
    eros
    agape
    caritas
    God
    Christ
    love
    reason
    Opis:
    The article presents the subject of God’s love in J. Ratzinger/Benedict XVI’s interpretation. The theme of God’s love, according to Ratzinger, is not to be reduced to one of the many theological issues to be discussed. Pope puts the love of God at the center of the Christian life as a principle and interpretative key. It is no coincidence that the first encyclical Deus caritas est, inaugurating his pontificate, begins with the words which are the profession of faith in the name of God who is Love. This agapetological feature of the Papal reflection sets the frame of his theology and points at the sphere where it reaches its essence and consummation. The subject of God’s love is discussed in two parts of the article: the first one consists of the analysis of the three terms: eros, agape and caritas, which are the three aspects of love. The philosophical and biblical analysis of these expressions made by Benedict XVI allows him to extract the essence of divine love. In the second part of the present article, the three moments reflecting the whole dynamics of love in the teaching of the Pope will be discussed: the source of love in the Triune God (1), the concretization and the fullest revelation of love in the person and work of Jesus Christ (2), and the relationship between the love of God and the love of man (3). The latter ultimately becomes a human response based on the primacy of God’s love, and turns into a divine-human love.
    Źródło:
    Verbum Vitae; 2013, 23; 245-265
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Między Chrystusem a ziemskimi pożądliwościami. Historia przekładów i interpretacji oraz współczesna debata nad ewokacją ho emos eros estaurotai (Rom 7, 2) Ignacego Antiocheńskiego
    Between Christ and earthly longings. History of translations, interpretations and contemporary debate on evocation ho emos eros estaurotai (Rom 7.2) of Ignatius of Antioch
    Autorzy:
    Abucewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/612776.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Ignacy Antiocheński
    eros
    chrystologia
    List do Rzymian
    Orygenes
    Ignatius of Antioch
    chrystology
    Letter to Romans
    Origen
    Opis:
    Composed into the letter of Ignatius of Antioch to the Church of Rome, perhaps the most famous evocation – ho emos eros estaurotai – has a long tradition of interpretation, which being initiated by Origen and taking somewhat turbulent course reaches our times. Its manifestation is visible in the translations themselves, where already from the Latin rendering a significant diversity can be observed, and the wide range of interpretations is being reflected with its spread in the modern translations. Those of Greek Fathers who spoke after Origen essentially upheld the interpretation of the Alexandrian, seeing under eros – as he did – the Christ Himself. Finally they fastened so conceptualized eros in the spiritual theology and inscribed the Ignatius’ evocation into the liturgy of the Eastern Church for ages. However in the Western Church, it seems that the significant influence on the modern interpretation of the Ignatius’ evocation – starting from the nineteenth century – had the ongoing in the background discussion on authenticity of the Antiocher’s letters. The time of extensive research, beyond the contribution to the determination of the middle recension, from exacting blade of critics had adjudicated about fundamental error of Origen and the other Greek Fathers in the interpretation they adopted. The dominance of the newly discovered interpretation coincided with the adoption of middle recension and spreads to the present day. The resulting dissonance to the voice of the ancient Church born an undying question which – although with different intensity at different times – continues resounding. Could the Greek Fathers be so much wrong in taking the comment to the famous Ignatius’ evocation? How is it possible that those for whom the ancient Greek was the language of everyday life, and appropriate for the letters of Ignatius „Sitz im Leben” was the environment in which in the chronological proximity they grew up and lived, diverge from the actual socio-cultural and literary context from the inside of which Ignatius spoke? These and other questions have intrigued many scholars of the last century. It is, perhaps, their echo that outlines a certain circle being formed by modern translations and commentaries, running back to the beginning, to the first interpretations. This movement, presumably, shows unextinguished disagreement for leaving such a significant dissonance to the voice of the ancient Church. Perhaps it is also a hunch that in the content of the Ignatius’ words there is still something else, what more clearly saw the Fathers, and what in some sense remains hidden from modern researchers. By the same token, following the path of these assumptions, the undertaken analysis of the Syrian translation combined with the conclusions of the recent philological study on the Greek text put a question mark on the popular interpretation and allow to hypothesize in a way that is getting closer to the voice of Fathers again. It seems that the meaning of Ignatius’ evocation could have been more positive than it is used to be frequently commented.
    Źródło:
    Vox Patrum; 2015, 64; 37-68
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Baśń o Erosie i Psyche Apulejusza z Madaury. Duchowe aspekty baśni
    The tale of Cupid and Psyche by Lucius Apuleius Madaurensis. The spiritual aspects of the tale
    Autorzy:
    Pawłowski, Kazimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/614250.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Apulejusz
    Eros i Psyche
    Metamorfozy
    starożytne misteria
    misteriozofia
    średni platonizm
    Apuleius
    Cupid and Psyche
    Metamorphoses
    ancient mysteries
    mysteriosophy
    Middle Platonism
    Opis:
    This work will discuss the eponymous tale of „Cupid and Psyche”, originally written as a part of Lucius Apuleius Madaurensis’ „Metamorphoses”. The tale’s main thread, the motif of Psyche making an effort to reclaim Cupid’s lost affection, is depicted through the means of mysteriosophic context of Apuleius’ philosophy, as well as his theory on love. The work will draw upon the characteristic motifs of the ancient sacred mysteries, thus suggesting that the story of Psyche’s trials and tribulations is somewhat an allegory of the spiritual development of man, who searches for love to find the meaning of his life and the fulfillment of his spiritual yearning for the eternal and the divine.
    Źródło:
    Vox Patrum; 2016, 65; 533-546
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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