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Wyświetlanie 1-15 z 102
Tytuł:
Bas Van Os, Psychological Analyses and the Historical Jesus. New Ways to Explore Christian Origins (Library of New Testament Studies 432; London – New York: T&T Clark, 2012). Pp. 222 + XII. $46.95 (Paperback). ISBN 9780567269515
Autorzy:
Kowalski, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/1051410.pdf
Data publikacji:
2015-11-23
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
historical Jesus
Christian origins
Opis:
Book review:Bas Van Os, Psychological Analyses and the Historical Jesus. New Ways to Explore Christian Origins (Library of New Testament Studies 432; London – New York: T&T Clark, 2012). Pp. 222 + XII. $46.95 (Paperback). ISBN 9780567269515.
Źródło:
The Biblical Annals; 2015, 5, 1; 227-234
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kolokwium patrystyczno-archeologiczne w Lublinie
Patristic and Archeological Colloquium in Lublin
Autorzy:
Malinowski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/614117.pdf
Data publikacji:
1981
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
sprawozdanie
antyk chrześcijański
archeologia chrześcijańska
KUL
Report
Christian Antiquity
Christian archeology
Opis:
Report from the scientific symposium organized by the Inter-Faculty Department of Christian Antiquity Research at the Catholic University of Lublin on March 11-12, 1981.
Sprawozdanie z sympozjum naukowego zorganizowanego przez Międzywydziałowy Zakład Badań nad Antykiem Chrześcijańskim KUL w dniach 11-12 marca 1981.
Źródło:
Vox Patrum; 1981, 1; 54-57
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pokuta w dokumentach synodalnych chrześcijańskiej starożytności
Penitence in synodal documents of Christian antiquity
Autorzy:
Chłopowiec, Michał
Powiązania:
https://bibliotekanauki.pl/articles/611868.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
chrześcijańska starożytność
pokuta
Christian antiquity
penitence
Opis:
Theology of penance, the deed, was shaped by theologians and legislation, which mainly, in the first epoch, led to punishment. The nature of foreseen reward was (relatively) exactly defined by the quantity and quality. Obligatory resolutions where defined to current law and community, therefore undertaken resolutions were not necessarily in the scope of defined requirements, that is why, in general, rarely obligated the church. Resolutions of two synods taken place in Elwir and Ancyr, introduced in the first part of the article, deemed to have the most severe requirements, without references from synods from other provinces. The second part of the article shows decisions, undertaken by synods in concrete uses, in chosen fields of life and individual states. Over the centuries, formulated sanctions, as an example, showed a progressive appeasement of penitential achievement, even if such process was not at a uniform rate.
Źródło:
Vox Patrum; 2010, 55; 121-134
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chłopcy nazwani pueri w inskrypcjach chrześcijańskich Rzymu
Boys called pueri in the Christian inscriptions from Rome
Autorzy:
Stawoska-Jundziłł, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/612423.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Rzym
chrześcijańskie inskrypcje
Rome
Christian inscriptions
Opis:
The paper relates to the information contained in the Early Christian inscriptions from Rome (IC V R v. 1 - 1 0 ), from the fourth to sixth century, concerning boys below 8 years of age and referred to in the epitaphs by the term puer. The age was selected so that the information concerned children and not teenagers when the overtone of such expression could have sexual connotations. There are only 38 such epitaphs for 1962 children in the above mentioned age (1.9% ). More than a half of them (20) are very modest containing only name, age and sometimes the simplest epithet and motto (bm, in pace). The rest however include the information typical of other children’s epitaphs, posthumous descriptions, baptism details and allusions to the social background. The founders of the tomb stones are parents (10) and then the term puer is additional, even tender but also anonymous people (28) when the term could signify a slave (only one sure case) or a foster child, a boy who knew the faith (puer in fide). In my opinion they must have been orphans brought up by the community, sometimes assigned to serve in the Church (especially boys called puer nomine X ).
Źródło:
Vox Patrum; 2008, 52, 2; 1027-1038
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Αρετη w przekazach przedchrześcijańskich. Zarys zagadnienia
Apeth in the pre-Christian sources outline of the issue
Autorzy:
Zgraja, Brunon
Powiązania:
https://bibliotekanauki.pl/articles/612438.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
przedchrześcijańskie przekazy
Αρετη
pre-Christian sources
Opis:
This article presents the development of the meaning of arete in the sources from Homer to Albinus (VIII B.C. - II A.D.), which, together with changes happening in the economical, social, political and cultural life of the ancient Greece, began to mean all that gives to a person or to a thing a special value: a bodilly one, a practical, moral and intellectual one. Moreover, the way leading to achievement of arete, as well as the values resulting from its possession, has been presented.
Źródło:
Vox Patrum; 2010, 55; 767-787
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Znaczenie literatury chrześcijańskiego wschodu dla studium patrologii
Significazione della letteratura orientale per lo studio della patrologia
Autorzy:
Starowieyski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/947675.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
patrologia
chrześcijański wschód
patrology
Christian East
Opis:
L’autore presenta in quest’articolo lo stato odierno degli studi sulPOriente cristiano e particolarmente sulle letterature orientali cristiane sottolineando il significato e valore dello studio delle medesime per meglior comprendere la letteratura patristica greca e latina.
Źródło:
Vox Patrum; 2008, 52, 2; 1011-1026
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Piotr Magier, Metateoria pedagogiki chrześcijańskiej
Autorzy:
Marczewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1046344.pdf
Data publikacji:
2020-09-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
pedagogika chrześcijańska
metateoria
christian pedagogy
metatheory
Opis:
.
Źródło:
Zeszyty Naukowe KUL; 2019, 62, 1; 141-152
0044-4405
2543-9715
Pojawia się w:
Zeszyty Naukowe KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christian Experience and Paul’s Logic of Solidarity: the Spiral Structure of Romans 5–8
Autorzy:
Eastman, Susan
Powiązania:
https://bibliotekanauki.pl/articles/2088491.pdf
Data publikacji:
2022-04-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Christian experience
rhetoric
solidarity
lament
hope
Opis:
This essay investigates key aspects of the rhetorical structure of Romans 5–8 in relationship to Paul’s depictions of Christian experience. Taking Romans 5:1–5 as a blueprint for a trajectory of hope in chapters 5–8, I discuss three textual “detours” where Paul interrupts that trajectory: a rhetorical performance of life under sin (7:7–25), a depiction of union with all creation in suffering and hope (8:18–27), and a cry of lament (8:26). These rhetorical interruptions evoke Christian experience in solidarity with all creation - a solidarity that in turn displays Christ’s redemptive participation in the depths of all human dereliction, and thereby evokes hope.
Źródło:
The Biblical Annals; 2022, 12, 2; 233-253
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Proclaiming the Divine Logos to the Man of the Future
Autorzy:
Torrijos-Castrillejo, David
Powiązania:
https://bibliotekanauki.pl/articles/2040885.pdf
Data publikacji:
2021-12-02
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
New Evangelization
Christian Doctrine
Communication
Faith & Reason
Encounter
Opis:
This paper studies the cooperation of theology in the new evangelization in societies of ancient Christian tradition which are suffering an advanced process of secularization. It begins with Spain, where a recent debate on the influence of Christian intellectuals on social life suggests the ineffectiveness of ecclesiastical resources in transmitting the rich Catholic doctrinal heritage. Then the author deals with the idiosyncrasy of contemporary man, which lies near the one of the immediate future’s man: an uprooted subject who does not believe that life has any meaning, is deeply marked by emotivism and attaches little significance to truth. The theology of tomorrow cannot feed this emotivism but must be proactive in its own way. The proclamation of the Gospel is not different from the exposition of the Church’s doctrine. To detach evangelization from the teaching of Christian doctrine cannot help the encounter with Christ. In order to succeed in transmitting this doctrine by making it suggestive, theologians should work together with experts in communication.
Źródło:
Studia Nauk Teologicznych PAN; 2021, 16; 137-154
1896-3226
2719-3101
Pojawia się w:
Studia Nauk Teologicznych PAN
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Postawa chrześcijan Kościoła perskiego w czasie prześladowań Szapura II
The attitude of Persian Christian church during the persecution of Shapur II
Autorzy:
Teister, Wojciech
Uciecha, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/612316.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Kościół perski
Szapur II
Persian Christian
Shapur II
Opis:
The subject of this article deals with Persian Christians in the period of the persecution of Shapur II. The ruler derived from the Sassanid dynasty had governed the Persian Empire since 309 to 379 and on that time of his reign Sassanid Empire saw its first golden era. The three source accounts were analysed: Demonstrations of Aphrahat, The History of the Hermias Sozomenus and Chronica Seertensis – nestorianical source dated from the IX or X century. Each of analysed reports concerning the persecution of the Persian Christians appears to be interesting and noteworthy. In his Church History Hermias accepted the role of external factors in origin and turn of events of Church persecution in Persia in the IV century (magicians and Jews). Nestorian author of Chronica Seertensis has also made observations of these groups in forming the antichristian politics of the Persian ruler but besides that he even expands theological reflection: the persecution should be interpreted as the time of trial, strengthening the faith and calling on to convert. The Aphrahat in his Demonstrations, particularly in his Synodical Letter had briefed the similar historical-redemptive conception in the martyr theology but judging the posture of Simeon negatively.
Źródło:
Vox Patrum; 2012, 57; 667-676
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Model doskonałego chrześcijanina w pismach św. Cypriana z Kartaginy
The model of the perfect Christian in st. Cyprian’s writings
Autorzy:
Wysocki, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/612436.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Cyprian z Kartaginy
doskonały chrześcijanin
Cyprian
perfect Christian
Opis:
The article shows the model of the perfect Christian depicted by the Bishop of Carthage, St. Cyprian. This model is particularly interesting since it was formed during the persecution, which had a major impact on shaping the image of the perfect Christian. This paper consists of three main parts: the first - St. bishop Cyprian of Carthage and his time – in which the circumstances of his pastoral work and his works are given, the other - Perfection for all - shows a model of perfection that St. Cyprian proposed to all believers, and in the third part, the martyrs - „a fruit a hundredfold” of perfection - are portrayed. To them Cyprian admitted the highest degree of Christian perfection. For bishop Cyprian the Christian-martyrs, who perfectly fulfilled God’s commandments in everyday life and in the most perfect way they united themself with Christ in the suffering and in the death, were primarily a perfect model of the Christians. And this model of perfect Christianmartyr for decades after Cyprian - till the reign of Emperor Constantine the Great - was the main model of a perfect Christian.
Źródło:
Vox Patrum; 2010, 55; 699-720
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Self-defence in Legislation of Christian Emperors
Autorzy:
Loska, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/1046750.pdf
Data publikacji:
2019-12-31
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
obrona konieczna
cesarze chrześcijańscy
latrones
self-defence
Christian emperors
Opis:
The notion of self-defence was visible in Roman law even in the archaic period. First mention that can be recognised as such was the right to kill a thief referred to in the Law of Twelve Tables. The institution gradually developed, encompassing a growing range of cases. However, regulations were still mostly casuistic. That also applies to the legislation of Christian emperors.
Pojęcie obrony koniecznej było widoczne w prawie rzymskim już w okresie archaicznym. Pierwsza wzmianka dotycząca tej instytucji to regulacja Ustawy Dwunastu Tablic dopuszczająca zabicie złodzieja nocnego i dziennego, który broni się orężem. Instytucja stopniowo się rozwijała, obejmując coraz większą liczbę przypadków. Jednak regulacje były nadal w większości kazuistyczne. Dotyczy to również ustawodawstwa chrześcijańskich cesarzy.
Źródło:
Studia Prawnicze KUL; 2019, 4; 131-142
1897-7146
2719-4264
Pojawia się w:
Studia Prawnicze KUL
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Being Alive, Living a Life. The Unity of the Concept of Life in Pseudo-Dionysius the Areopagite
Autorzy:
Stępień, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1789190.pdf
Data publikacji:
2021-09-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Pseudo-Dionysius The Areopagite
Plotinus
Life
Christian Neoplatonism
Proclus
Opis:
The writings of Corpus Dionysiacum present a concept of life which is different from the one that we profess nowadays. Its view is backed up mainly by the Platonic tradition, which since the times of Plato has tended to see life as an intellectual principle. Therefore, in the Neoplatonic system we can find the conviction that life, in its fullest sense, is intellectual and at its peak is a vision of the One. In the system of Proclus, life, apart from being a principle, is also a god and the main principle of the whole world of intellectual and intellective gods. Pseudo-Dionysius in his writings exploits the concept of the unparticipable and participable principle, and since God is for him Trinity completely beyond participation and knowledge, the divine names play the role of participable henads. However, for Dionysius, names are neither hypostases nor living gods, which is clearly visible in case of the name of Life. All things participate in the name of life and in this name God is the only principle of life in the universe. However, life is not a property to own, but rather a constant struggle to approach the Trinity. Therefore, by committing a sin, an angel or a man loses life, which in the case of a man can be regained through sacramental activity. An analysis of the thoughts of Pseudo-Dionysius reveals a conception of life which is unified contrary to its shattered modern understanding. While biological, mental, moral lives fundamentally differ for us, for Dionysius those are merely aspects of the same thing, and therefore in his view life can be lost and regained not only in the metaphorical, but also the ontological sense.
Źródło:
Verbum Vitae; 2021, 39, 3; 1007-1024
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrześcijańskie widowiska zastępcze w propozycji Ojców Kościoła
Christian substitute spectacles in proposal of certain Church Fathers
Autorzy:
Longosz, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/612742.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
wczesnochrześcijański stosunek do widowisk
starożytne widowiska publiczne
wczesnochrześcijańskie widowiska zastępcze
Early Christian attitude to the spectacles
ancient public spectacles
early Christian alternative spectacles
Opis:
The Church Fathers presented a decidedly negative stance toward all public spectacles of their time, which they generally accused of being immoral and idolatrous in nature. For this reason, the ancient Church, although it has inherited many spectacular elements (especially in the area of liturgy – processions and acclamations, among others; and in the sphere of the language – many terms, expressions and comparisons), has never created its own drama. Many authors of that time, especially those concerned with pastoral implications, noticed that this definitely negative attitude was failing in practice, because many Christians, even though they had renounced the spectacular splendor of the devil at baptism, often attended spectacles, because it was very difficult to eradicate their desire to watch performances, which they treated as a public pleasure they are entitled to (voluptates). In response to this situation, many early Christian writers renounced efforts to uproot people’s desire for viewing pleasure, and proposed to change the subject being viewed. Instead of harmful public spectacles, they suggested watching Christian substitute performances, which included beautiful scenery of nature (as was already suggested by some stoics), but most often more expressive biblical scenes or events. The author of the article selects and presents five early Christian writers – Tertullian, Novatian, St. John Chrysostom, St. Augustine and Quodvultdeus, who openly wrote about such substitute Christian performances.
Źródło:
Vox Patrum; 2017, 67; 303-360
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Desine gentilibus iam inservire poetis…” (versus XI 9). Chrześcijańscy epicy w bibliotece Izydora z Sewilli
„Desine gentilibus iam inservire poetis…” (versus XI 9). Christian epics in the Isidore’s of Seville library
Autorzy:
Krynicka, Tatiana
Powiązania:
https://bibliotekanauki.pl/articles/613407.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Izydor z Sewilli
starożytna łacińska poezja chrześcijańska
chrześcijańscy epicy
centon
parafraza biblijna
Isidore of Seville
ancient Latin Christian poetry
Christian epics
biblical paraphrase
Opis:
Isidore of Seville (560-636) is rightly considered to be one of the most important teachers of the medieval Europe. He wrote numerous didactic works on catholic doctrine, biblical exegesis, history, grammar, natural sciences etc. Isidore was neither a scientist nor an independent thinker, but indeed he was a genius of compilation. He spent his youth in the famous library of the bishops of Seville, where he stored knowledge by studying Holy Scriptures and works of classic and Christian authors. This library was destroyed, but we could strive to recreate its catalogue reading the books written by Isidore. In his Versus in bibliotheca Isidore tells us about authors he knew. We find among them Christian poets – Prudentius, Iuvencus, Sedulius, Avitus Viennensis. In Etymologiae Isidore presents to the reader Dracontius, and in De viris illustribus he admires talents of the centonist Proba. Isidore’s knowledge of Christian epics and the high regard he had for them tell us a lot not only about literary tastes of the well-educated bishop, but about the culture of reading of inhabitants of Visigothic Spain in the seventh century as well.
Źródło:
Vox Patrum; 2013, 60; 191-207
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 102

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