Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Ascension" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Two Accounts – One Ascension: Luke 24:50-53 and Acts 1:9-11
Autorzy:
Wasiak, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2089740.pdf
Data publikacji:
2022-07-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
ascension
Luke 24:50-53
Acts 1:9-11
narrative analysis
Opis:
This article investigates the ascension accounts (Luke 24:50-53 and Acts 1:9-11) in a narrative way. The main analysis point will be the question: why is one event recounted twice: at the end of the first Lukan volume and the beginning of the second? The second question concerns the meaning of the discrepancies between the two pericopes. We argue that all differences can be explained by Luke’s literary and narrative strategy. Luke 24:50-53 recounts the recognition of Jesus. Acts 1:9-11 marks the end of the period (between resurrection and ascension) needed for the disciples to become the legitimate and authoritative successors of Jesus.
Źródło:
The Biblical Annals; 2022, 12, 3; 369-391
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Isaiah 6:1–3 and Angelomorphic Christology. An Approach to Understand Origen’s Isaiah Exegesis
Autorzy:
Laato, Antti
Powiązania:
https://bibliotekanauki.pl/articles/50139394.pdf
Data publikacji:
2024
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
angelomorphic Christology
Ascension of Isaiah
Cherubim
Hebrew Master
Isaiah
Origen
Seraphim
subordinationism
Opis:
This article deals with Origen’s interpretation of Isaiah’s vision in Isa 6. Origen refers to his Hebrew Master’s statement in Orig. Princ. 1.3.4 where two Seraphim are identified with Christ and the Holy Spirit. The main scope in the article is to put the Hebrew Master’s opinion in balance with Origen’s own Christology. The problem is approached from the method of biblical argumentation by using ancien reception historical ways to understand scripture. The Hebrew Master’s statement is related to three important themes: First, the angelomorphic theophanies in the Old Testament provide a general background for the idea that Christ (and the Holy Spirit) can be identified with Seraphim. Second, Origen relates Isaiah’s Seraphim to Cherubim in the Ark of Covenant and use Hab 3:2 to illustrate his Christology. Third, the Christology of the Ascension of Isaiah provides a good parallel to understand the Hebrew Master’s statement about Seraphim. The main result in the article is that Origen’s own Christology is well balanced with the statement of the Hebrew Master. Origen’s teachings about Christ can be characterized as high and subordinate Christology, and its roots are in early Jewish-Christian circles.
Źródło:
Verbum Vitae; 2024, 42, 2; 401-429
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Christian Hope as Seen by J. Ratzinger/Benedict XVI
Autorzy:
Gardocki, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/50107269.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
hope
eschatology
future
death
resurrection of Jesus
eternal life
immortality
ascension
the Parousia
Last Judgment
Opis:
One of the most pressing issues today is the need to rediscover hope, which can give meaning to life and history and enables people to walk together. After all, it is that spiritual force that does not allow a person to stop or be satisfied with what they already have and who they are. It provides an opening to the future and paves new paths for human freedom. It gives meaning to human life on earth. Christianity has an important role in this regard, as it is an event that was born out of hope and entered history as a living and profound experience of hope. In doing so, it touched some particularly tender place in the human being, which is precisely hope, without which the human being cannot live. The purpose of this article is to show the magnitude and meaningfulness of Christian hope based on the analysis of selected works of Joseph Ratzinger/Benedict XVI. To answer the question: what, according to him, is Christian hope, what is its basis and what is its specificity? What could it offer to the modern world? It is also an explanation of the thesis put forward by the author, which states that without God and without Christ there is no real hope, i.e. one that corresponds both to who man is and to the aspirations and desires arising from his ontic dignity. The first section addresses the reasoning behind hope from the perspective of anthropology. The second one presents and discusses the theological basis of Christian hope. Meanwhile, in the third section, the originality and specificity of Christian hope is shown.
Źródło:
Verbum Vitae; 2023, 41, 2; 271-290
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wniebowstąpienie Syna. Nowa forma obecności Jezusa przy braciach
Son's Ascension. The New Form of Christ's Presence With Brothers
Autorzy:
Kunka, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1601461.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Wniebowstąpienie
Zmartwychwstanie
Jezus Chrystus
wywyższenie
krzyż
dom Ojca
Duch Święty
Eucharystia
Ascension
Resurrection
Jesus Christ
exaltation
cross
Father's house
Holy Spirit
Eucharist
Opis:
Wniebowstąpienie jeszcze wyraźniej niż Zmartwychwstanie daje nam odczuć, że Chrystus jest ponad wszelkimi ludzkimi ograniczeniami. Jest inaczej i bardziej obecny, niż potrafimy to zrozumieć. Można określić tę obecność jako Boską, a ta nie zna opuszczenia, oddalenia, zapomnienia, odległości.
The Risen Christ reveals the love of God the Father and reveals himself as His beloved Son. In Him, every man is accepted by God. Ascension is the next step in the mission of Christ, which completes in His return to the Father. In Him man returns to his Father. The exaltation of Christ is already made on Calvary. Through the cross Son opens the door to Father’s house for His brothers. Acending to the heaven, Christ does not leave the disciples and foretells the coming of the Holy Spirit. That is why the Apostles after the Ascension did not suffer sorrow, but they glorified God and expected the Paraclete. The presence of the Master of Nazareth took on another dimension, a new form. Through the Holy Spirit, Jesus still reveals the Father to the disciples, this is done especially in the Eucharist.
Źródło:
Teologia w Polsce; 2015, 9, 1; 83-95
1732-4572
Pojawia się w:
Teologia w Polsce
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies