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Tytuł:
Rola carycy Marii-Ireny Lekapeny w recepcji elementów bizantyńskiego modelu władzy w pierwszym państwie bułgarskim
The role of empress Maria-Irene Lekapene in the reception of the elements of Byzantine model of power in the first Bulgarian state
Autorzy:
Brzozowska, Zofia A.
Powiązania:
https://bibliotekanauki.pl/articles/611898.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Maria-Irena Lekapena
Piotr I
pierwsze państwo bułgarskie
stosunki bizantyńsko-bułgarskie
pokój z 927 r.
bizantyńska myśl polityczna
wpływ bizantyński na kulturę starobułgarską
Maria-Irene Lekapene
Peter I of Bulgaria
First Bulgarian State
Byzantine-Bulgarian relations
peace treaty of 927
Byzantine political thought
Byzantine influence on Old Bulgarian culture
Opis:
Maria Lekapene was the granddaughter of Byzantine Emperor Romanos I Lekapenos. In 927 she married Peter I of Bulgaria. Her marriage in Constantinople aimed to strengthen the newly signed Byzantine-Bulgarian peace treaty. Historians attributed to the Empress a significant impact on the political moves of her husband. The Empress was also to introduce a lot of elements of the Byzantine theory of power in Bulgaria and even to play the role of spy of Constantinople at the Preslav court. These views have not been corroborated in surviving source material. The Byzantine authors, who provided a lot of information about the wedding of Maria and Peter, did not write anything about the subsequent behavior of the Empress in her new homeland. The political activity of the wife of Peter is not mentioned in indigenous Bulgarian sources or foreign ones (e.g. Liutprand of Cremona). The thesis that Maria wielded real political power can be confirmed only in sigillographic materials. In 927-945 the Bulgarian ruler was always represented on his own official seals accompanied by his wife. However it was not a reflection of her status as a real co-emperor. These seals were propagandic artifacts which were made to commemorate the peace of 927. The seals could also be seen as a tool legitimizing the imperial title of Peter. It is hard to consider Mary as the initiator of the Byzantinization of the culture of tenth-century Bulgaria. In 927 Lekapene arrived at the court, which was already quite familiar with the Byzantine civilization. This does not exclude the possibility of her personal impact on the new court. However, most likely the impact did not go beyond the walls of the Emperor’s headquarters.
Źródło:
Vox Patrum; 2016, 66; 443-458
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Qur’ān in Medieval Slavic Writings. Fragmentary Translations and Transmission Traces
Autorzy:
Brzozowska, Zofia A.
Leszka, Mirosław J.
Powiązania:
https://bibliotekanauki.pl/articles/2158112.pdf
Data publikacji:
2022-09-15
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Qur’ān
Church Slavic
religious polemic
translations
Medieval Slavic literatures
Opis:
The Qur’ān was never translated into Church Slavic in its entirety; still, in the writings of some mediaeval Christian authors (Byzantine and Latin) quite extensive quotations and borrowings from it can be found. Many of these texts were transmitted in the Slavia Orthodoxa area. The aim of this article is to present the Church Slavic literary sources which contain quotations from the Qur’ān. The analysis covers Slavic translations of Byzantine and Latin authors as well as original texts of Slavic provenance. The main conclusion of the research is that only ca. 2% of the text of the Qur’ān has been preserved in the Church Slavic material. 
Źródło:
Vox Patrum; 2022, 83; 367-412
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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