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    Wyświetlanie 1-8 z 8
    Tytuł:
    Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
    Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
    Autorzy:
    Kunat, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/507286.pdf
    Data publikacji:
    2016-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    existential Thomism
    being
    existence
    existential judgment
    Étienne Gilson
    Opis:
    The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
    Źródło:
    Studia Gilsoniana; 2016, 5, 3; 451-464
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Counterpoint in Explanation of Originative Apprehension
    Autorzy:
    Ewbank, Michael
    Powiązania:
    https://bibliotekanauki.pl/articles/507486.pdf
    Data publikacji:
    2016-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    originative apprehension
    Thomas Aquinas
    cognition
    being
    judgment
    abstraction
    Opis:
    Originative apprehension often has been examined in recent decades in light of Aquinas’ reflections. Yet there has not always been agreement in regard to what constitutes such, often due to different emphases given by interpreters to aspects of St. Thomas’ analyses articulated in different contexts. Arguably, it is possible to reconcile certain seemingly divergent important interpretations by reflecting on an important, yet somewhat recessive, theme that Thomas adverted to sparingly throughout his career in utilizing analyses of predecessors to forge his own synthesis to explain cognition in terms of being that is centered on the reciprocal priorities of judging and concomitant incomplex abstracting.
    Źródło:
    Studia Gilsoniana; 2016, 5, 3; 465-489
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    MARITAIN AND AQUINAS ON OUR DISCOVERY OF BEING
    Autorzy:
    Wippel, John F.
    Powiązania:
    https://bibliotekanauki.pl/articles/507683.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Maritain
    Aquinas
    Gilson
    essence
    esse
    ens
    metaphysics
    abstraction
    judgment
    separation
    Opis:
    The author presents and compares Maritain’s and Aquinas’s accounts of our discovery (1) of being as existing; and (2) of being as being (ens inquantum ens or the subject of metaphysics). He finds that especially in his final discussion of how one discovers being as being, Maritain’s account suffers greatly from the absence of any appeal to Aquinas’s negative judgment of separation and also from the omission of reference to the role of judgments of existence in one’s discovery of a premetaphysical notion of being. Wippel finds no evidence in Aquinas’s texts for Maritain’s defense of an intuition of being or of existence.
    Źródło:
    Studia Gilsoniana; 2014, 3; 415-443
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE PREEMINENT NECESSITY OF PRUDENCE
    Autorzy:
    Kemple, Brian
    Powiązania:
    https://bibliotekanauki.pl/articles/507691.pdf
    Data publikacji:
    2017-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    prudence
    counsel
    deliberation
    virtue
    practical reasoning
    practical judgment
    Thomas Aquinas
    Opis:
    Thomas Aquinas holds not only that prudence, the virtue of right practical reasoning, is necessary for living well, but emphatically asserts that it “is the virtue most necessary to human life.” This essay argues that the force of Thomas’ assertion should not be understood as simply contradicting the objection—that “it seems that prudence is not a virtue necessary to living a good life”—with vigor, but rather, as we intend to show, that although all the moral virtues are necessary for the good life, there is a superior importance to the need for prudence, as that whereby the parts of virtuous living are not merely stacked up like building blocks of moral righteousness, but coalesced into a complete whole. To make clear the reasons for this preeminent necessity, we shall first consider the parts and constitution of prudence itself, its relationship to the other virtues, and conclude with its principal act, praeceptum.
    Źródło:
    Studia Gilsoniana; 2017, 6, 4; 549-572
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Klugheit. Grundbegriff des Praktischen bei Aristoteles
    Prudence.The Basic Concept of the Practical in Aristotle
    Autorzy:
    Wald, Berthold
    Powiązania:
    https://bibliotekanauki.pl/articles/507296.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    prudence
    Aristotle
    truth
    wisdom
    knowledge
    will
    virtue
    morality
    action
    ethics
    judgment
    skill
    Opis:
    The article begins by recalling the most important understandings associated with the term prudence in the history of philosophy.Then it introduces the Aristotelian concept of prudence linked to practical truth—prudence seen in contrast to wisdom and knowledge of manufacturing. The article discusses various forms of rational knowledge associated with the right will, and proves the need of linking prudence to all the other ethical virtues based on moral principles. It emphasizes the problem of how to relate general principles to specific actions which involve particular goods. For resolving this problem, the article refers to Aristotle who sees the solution in political ethics which has a significant impact on individual behavior; consequently, good law and proper education are considered to be necessary conditions which allow to form the moral judgment skills for providing a morally good life. The article concludes with the claim that the proper field to capture the specificity of prudence includes the theory of human action and that of human morality.
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 689-707
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mieczysław Albert Krąpiec in The Universal Encyclopedia of Philosophy
    Autorzy:
    Chudy, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/507466.pdf
    Data publikacji:
    2018-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Krąpiec
    Lublin Philosophical School
    Catholic University of Lublin
    Universal Encyclopedia of Philosophy
    philosophy
    metaphysics
    realism
    Thomism
    existential judgment
    metaphysical separation
    metaphysical language
    transcendentalizing cognition
    theory of analogy
    sovereign person
    Opis:
    This article introduces the life and work of Mieczysław Albert Krąpiec (1921-2008)—a Polish philosopher, theologian, humanist, co-founder of the Lublin Philosophical School, rector of the Catholic University of Lublin, initiator and chairman of the scientific committee of The Universal Encyclopedia of Philosophy. Krąpiec created a coherent philosophical system that, by a metaphysical explanation, encompassed the whole of reality that is accessible to human cognition. According to the author, Krąpiec’s philosophy is the greatest achievement in classical philosophy in Poland and in the world in the twentieth century, both with respect to its comprehensive scope and its meritorious importance; for the vision of the world that it reveals shows not only the human person’s unity and harmony with the reality that surrounds him, but also his openness to a connection with the transcendent Absolute.
    Źródło:
    Studia Gilsoniana; 2018, 7, 4; 549-566
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE ESSENTIAL CONNECTION BETWEEN COMMON SENSE PHILOSOPHY AND LEADERSHIP EXCELLENCE
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507500.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    equality
    emotion
    end
    excellence
    existence
    explanation
    fear
    genus
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    judgment
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    multitude
    nature
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    principle
    quality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    soul
    species
    strength
    syllogism
    system
    truth
    West
    Western civilization
    unity
    universe
    virtue
    whole
    wonder
    Opis:
    This article argues that, strictly speaking, from its inception with the ancient Greeks and for all time, philosophy and science are identical and consist in an essential relationship between a specific type of understanding of the human person as possessed of an intellectual soul capable of being habituated and a psychologically-independent composite whole, or organization. It maintains, further, that absence of either one of the extremes of this essential relationship cannot be philosophy/science and, if mistaken for such and applied to the workings of cultural institutions, will generate anarchy within human culture and make leadership excellence impossible to achieve. Finally, it argues that only a return to this “common sense” understanding of philosophy can generate the leadership excellence that can save the West from its current state of cultural and civilizational anarchy.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 605-617
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE NATURE OF COMMON SENSE AND HOW WE CAN USE COMMON SENSE TO RENEW THE WEST
    Autorzy:
    Redpath, Peter A.
    Powiązania:
    https://bibliotekanauki.pl/articles/507346.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    aim
    analogy
    anarchy
    art
    body of knowledge
    cause
    common sense
    communication
    comprehensive understanding
    concept
    contemporary
    contrary
    contrariety
    culture
    demonstration
    demonstrative
    disorder
    education
    equality
    emotion
    end
    enlightened
    enlightenment
    excellence
    existence
    explanation
    fear
    fundamentalistic
    genus
    God
    habit
    happiness
    harmony
    hierarchically ordered
    history
    hope
    human
    humanist
    inequality
    inspiration
    inspired
    judgment
    justice
    knowledge
    language
    leadership
    logic
    mathematics
    memory
    metaphysics
    modern
    multitude
    nature
    Nietzschean
    operational
    opposite
    order
    part
    person
    philosophy
    physical
    poetry
    power
    principle
    provocative thought
    quality
    reality
    reason
    receptivity
    relationship
    renaissance
    resistance
    rhetoric
    science
    scientism
    skeptic
    sophist
    soul
    species
    strength
    success
    system
    truth
    utopian
    West
    Western civilization
    unity
    universe
    values
    virtue
    whole
    will
    wisdom
    wonder
    World War
    Opis:
    Since most pressing today on a global scale is to be able to unite religion, philosophy, and science into parts of a coherent civilizational whole, and since the ability to unite a multitude into parts of a coherent whole essentially requires understanding the natures of the things and the way they can or cannot be essentially related, this paper chiefly considers precisely why the modern world has been unable to effect this union. In so doing, it argues that the chief cause of this inability to unite these cultural natures has been because the contemporary world, and the West especially, has lost its understanding of philosophy and science and has intentionally divorced from essential connection to wisdom. Finally, it proposes a common sense way properly to understand these natures, reunite them to wisdom, and revive Western and global civilization.
    Źródło:
    Studia Gilsoniana; 2014, 3: supplement; 455-484
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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