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    Wyświetlanie 1-9 z 9
    Tytuł:
    BONUM SEQUITUR ESSE
    Autorzy:
    Maryniarczyk, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/507693.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    good
    being
    thing
    existence
    metaphysics
    Thomas Aquinas
    Opis:
    The article discusses the connection of the good with being along three steps. First, it briefly considers the history of the word “good” to see what is hidden behind it and to what one should direct his or her thoughts and searches. Second, it looks at the beginning of inquiries on the nature and sources of the good. Three, it analyzes the originality of one of the most interesting solutions in this controversy surrounding the good, which appeared in the thirteenth century and which was contained in the short sentence, “bonum sequitur esse rei”—the good is a consequence of the existence of a thing.
    Źródło:
    Studia Gilsoniana; 2014, 3; 335-345
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Egzystencjalna interpretacja Tomasza z Akwinu koncepcji bytu w ujęciu Étienne Gilsona
    Étienne Gilson’s Existential Interpretation of Thomas Aquinas’ Concept of Being
    Autorzy:
    Kunat, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/507286.pdf
    Data publikacji:
    2016-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    existential Thomism
    being
    existence
    existential judgment
    Étienne Gilson
    Opis:
    The article attempts to present Étienne Gilson’s approach to Thomas Aquinas’ existential interpretation of being. The French thinker’s apprehension of Aquinas’ system is characterized by accentuating existential perspective within the framework of the analysis of the structure of being. Gilson supported existential Thomism and, consequently, strongly emphasized the role of existence (esse) for being real. The French philosopher was of opinion that the existence of being should be depicted by means of existential judgments that affirm real and specific existence of beings. According to Gilson, the existential judgment of the affirmation-oriented being is the starting point for metaphysics.
    Źródło:
    Studia Gilsoniana; 2016, 5, 3; 451-464
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La originalidad de la ontología tomista y su giro en torno al ser
    The Originality of the Thomistic Ontology and Its Turn to Being
    Autorzy:
    Marenghi, Claudio
    Powiązania:
    https://bibliotekanauki.pl/articles/507492.pdf
    Data publikacji:
    2018-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    ontology
    being
    existence
    essence
    participation
    causality
    Thomas Aquinas
    Opis:
    The article attempts to delineate the core of the metaphysical thought of Thomas Aquinas consisting in overcoming Platonism and Aristotelianism. By following the teaching of great European Thomists of the 20th century, Etienne Gilson and Cornelio Fabro, the author tries to summarize that which, according to him, seems to constitute the core content of Thomistic metaphysics, especially its turn to the theme of being. He also refers to selected critical texts of more recent Anglo-Saxon Thomists, such as Lawrence Dewan and Stephen Brock, who call for more attention to the subject of essence. By doing so, the author considers the notion of being consisted of essence and existence, the questions of ontological difference and real distinction, the relationship between the finite and the infinite, and also the linkage between causality and participation.
    Źródło:
    Studia Gilsoniana; 2018, 7, 1; 33-67
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Discovery of the Existence of the Absolute in Existential Metaphysics
    Autorzy:
    Maryniarczyk, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/507648.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Absolute
    existence
    reality
    being
    metaphysics
    cognition
    why
    curiosity
    gods
    mental state
    intellect
    reason
    Opis:
    The article shows the way in which the discovery of the existence of the Absolute is made in existential metaphysics. This existential metaphysics provides us with knowledge about reality. It shows the content of the experience of being, the content given to us in the transcendentals. It also unveils the foundation of the rational order, which is given to us in the discovery of the first principles of the existence of being and of cognition. Metaphysics provides us also with knowledge concerning the structure of being. It shows us being as composite and plural; being which is “insufficient” in its structure and calls for an explanation. That being—that is problematized in existence, given to us in experience, and incompletely intelligible in itself—lifts us toward its ultimate “complement” and understanding, to the Absolute.
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 649-672
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Human Experience: A Ground for the Affirmation of God
    Autorzy:
    Zdybicka, Zofia J.
    Wójtowicz, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/507532.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    experience
    existence
    cognition
    world
    God
    affirmation
    reality
    person
    transcendence
    man
    religious being
    homo religiosus
    Opis:
    The authoress claims that the experience of the man’s own existence is genetically earlier than all other types of cognition. It can be called the man’s primordial, basic, radical, fundamental experience: the experience of human existence immersed in the world. It constitutes a foundation and place wherein the problem of God arises in the most natural and spontaneous way, and where the very roots of the problem are to be sought. She emphasizes that it is extremely important that the affirmation of the man’s existence is achieved along with cognitional contact with extra-subjective reality whose affirmation allows for man to more deeply penetrate the affirmation of his own existence, to know his existence as connected with other personal and non-personal beings—and ultimately connected with the existence of a higher and stronger reality, the reality of God. These are not man’s impressions or desires, but facts stated by man. The authoress concludes that it is human experience which reveals man as a correlate of a higher, stronger and transcendent reality. Man thus turns out to be a religious being—homo religiosus.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 283-296
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THOMAS AQUINAS’ PHILOSOPHY OF BEING AS THE BASIS FOR WOJTYŁA’S CONCEPT AND COGNITION OF HUMAN PERSON
    Autorzy:
    Jałocho-Palicka, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/507310.pdf
    Data publikacji:
    2014
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    esse
    being
    existence
    essentia
    essence
    Absolute
    contingency
    individua substantia
    act
    potency
    actus humanus
    human action
    fieri
    Opis:
    The article makes a claim that Thomas Aquinas’ philosophy of being plays a fundamental role in Karol Wojtyła’s concept of person presented in his major anthropological work Osoba i czyn (known in English as The Acting person). Aquinas discovered that every being is composed of existence (being, esse) and essence (essentia). Wojtyła builds his philosophy of personhood within this framework of esse (being, existence) and essentia (essence). The moral and rational essence of human person, according to Wojtyła, is best revealed by specifically human, free and conscious, actions. That is why Wojtyła analyzes human person through his actions and discovers such essential structures of human reason and free will as self-cognition, self-knowledge, self-owning, self-ruling which make the ontic basis for selfgovernance. The immediate ground for Wojtyła’s analysis of person through his actions is the act and potency theory, developed by Aristotle and redefined by Thomas Aquinas in the light of the composition of being from esse and essentia. Every act reveals a correlated potency which otherwise would remain hidden and unknown. Potency-act theory characterizes not only two real states of every being, but also it is the adequate tool to describe every being’s becoming. It is not becoming out of nothingness, but on the ground and within the limits of already existing potency. A specifically human action (actus humanus) discloses a specifically human potency-essence. Through his actions a man becomes good or bad as a man, depending on the moral quality of the actions. All these insights into man’s essence presented by Wojtyła emphasize the absolute primacy of a man’s existence (being, esse) over his actions and over his becoming. Being (esse) precedes acting and becoming. Without being (esse) there would be no acting and no becoming (operari sequitur esse—first something must exist and only then it can act). Thus, as a contingent being, a man does not owe his existence to himself but to the Absolute Being (Ipsum Esse); and his human dignity stems, first of all, from his being, not from his doing.
    Źródło:
    Studia Gilsoniana; 2014, 3; 127-153
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Discovery of the Internal Structure of Being by Andrzej Maryniarczyk
    Autorzy:
    Lesomar, Antonius Alex
    Powiązania:
    https://bibliotekanauki.pl/articles/507628.pdf
    Data publikacji:
    2020-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Aristotle
    Thomas Aquinas
    Andrzej Maryniarczyk
    metaphysics
    being
    matter
    form
    potency
    act
    substance
    accident
    existence
    essence
    contingency
    Absolute
    Opis:
    This paper is a review of the book: Andrzej Maryniarczyk, S.D.B., Discovery of the Internal Structure of Being, trans. Hugh McDonald (Lublin-Roma: PTTA, 2018). According to the author, Fr. Maryniarczyk’s book is (1) a new interpretation of Aristotle’s and Aquinas’s understanding of the internal structure and compositional elements of being, and (2) a recommended reading for students and lecturers of philosophy.
    Źródło:
    Studia Gilsoniana; 2020, 9, 3; 499-506
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    El oscurecimiento del ser y su sustitución por la existencia
    The Obscuring of Esse and Its Substitution by Existence
    Autorzy:
    Marenghi, Claudio
    Powiązania:
    https://bibliotekanauki.pl/articles/507422.pdf
    Data publikacji:
    2019-03-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    being
    essence
    existence
    entity
    real distinction
    essentialism
    existentialism
    Thomas Aquinas
    Etienne Gilson
    Martin Heidegger
    ser
    esencia
    existencia
    ente
    distinción real
    esencialismo
    existencialismo
    Tomás de Aquino
    Opis:
    The question of the real distinction between esse and essence in being constitutes the core of Thomistic ontology. While there is a primacy of esse over essence, such as that of the founding over the founded, one must neglect neither of these aspects in the analysis of the act-potency transcendental relationship that links them. Through a brief historical journey—from the years following the death of St. Thomas Aquinas to the present—the author tries to show the way in which the notion of esse has been gradually distorted and obscured by the notion of essence, and then replaced by the notion of existence.
    La cuestión de la distinción real entre el ‘ser’ y la ‘esencia’ en el seno del ‘ente’ constituye el corazón de la ontología tomista. Si bien hay una primacía del ser sobre la esencia, como la de lo fundante sobre lo fundado, no se deben descuidar en los análisis ambos aspectos y la relación trascendental actopotencial que los vincula. En el presente escrito pretendemos mostrar, a través de un escueto recorrido histórico, el modo en que la noción fundamental del ‘ser’ tomista ha sido paulatinamente distorsionada y oscurecida por la noción fundamental de ‘esencia’, hasta llegar a ser sustituida por la noción misma de ‘existencia’. Para ello, nos remontaremos a lo ocurrido en los años siguientes a la muerte del Aquinate, cuando esta cuestión pasó a ser discutida por sus discípulos, pasando luego revista por los autores más significativos que han tratado el tema en la modernidad y en la contemporaneidad filosófica.
    Źródło:
    Studia Gilsoniana; 2019, 8, 1; 113-146
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Existential Metaphysics of the Person. Part 2: Esse Personale and the Metaphysical Turn
    Autorzy:
    Gudaniec, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/2057090.pdf
    Data publikacji:
    2021-12-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Thomas Aquinas
    Lublin Philosophical School
    Karol Wojtyła
    Mieczysław Albert Krąpiec
    man
    human being
    person
    philosophical anthropology
    philosophy of man
    metaphysics of the person
    metaphysical personalism
    existence
    personal existence
    esse personale
    esse
    esse ut actus essendi
    realistic metaphysics
    existential metaphysics
    Opis:
    Against the background of the model of the metaphysics of the person (presented in the article “The Existential Metaphysics of the Person. Part 1: The Classical Concept of the Person and the Metaphysical Theory of Esse,” Studia Gilsoniana 10, no. 2) which was initiated by Thomas Aquinas and developed in the Lublin Philosophical School, this paper focuses on the attempt to show the philosophical breakthrough that the concept of personal existence can bring, and points out the most important theoretical conse-quences of adopting this theory in metaphysics. It outlines the elements of a new meta-physics of the person, based on the concept of personal existence, and hypothesizes about the metaphysical turn this concept could make. The investigations undertaken in the paper lead to the conclusion that not all inferences have yet been drawn from the concept of esse personale, and that the entire depth of the metaphysics of existence has not yet been explored.
    Źródło:
    Studia Gilsoniana; 2021, 10, 4; 829-846
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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