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Wyszukujesz frazę "St Thomas Aquinas" wg kryterium: Temat

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    Wyświetlanie 1-4 z 4
    Tytuł:
    The Hidden God. Achilles, Aquinas, and Moral Action in an Ordered World
    Autorzy:
    Fitzpatrick, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/507544.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    Homer
    Achilles
    moral psychology
    virtual quantity
    anger
    Opis:
    The central goals of this essay are three: (1) to situate St. Thomas’s moral psychology within his cosmology, with special emphasis on the notion of virtual quantity; (2) to illuminate and confirm that moral psychology through an examination of Achilles as Homer present him in the Iliad; (3) to suggest that if St. Thomas’s picture of the psychological landscape can be validated by reference to Homer, then so, too, might his metaphysical portraiture bear more credence than it is typically awarded. Particular attention will be given to Achilles’ anger and the psychological distinctions by which St. Thomas makes such anger and its attendant acts intelligible.
    Źródło:
    Studia Gilsoniana; 2017, 6, 2; 197-220
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    St. Thomas Aquinas, Dramatist?
    Autorzy:
    McLuhan, Eric
    Powiązania:
    https://bibliotekanauki.pl/articles/507448.pdf
    Data publikacji:
    2016-03-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    article
    rhetoric
    invention
    disposition
    elocution
    memory
    delivery
    Opis:
    The article begins with the statement that there is one aspect of St Thomas’s work that has not received due scrutiny as a literary form, one with solid dramatic qualities and structure: the Article. The Article is as Thomistic as the syllogism is Aristotelian. This particular mode of argument was evidently original with St. Thomas: he did not derive it from the work of any other writer, yet its inner movement is of the essence of dialectic, from the opening proposition to opposing objections, then “to the contrary” position as found in orthodoxy, and then the writer’s resolution, and so on. It is a variation on the classic sic-et-non, a reasonable, balanced to and fro of the sort beloved by disputants. No parallel or even parody of this Article is to be found in any known literature before or since the thirteenth century. The author aims to show that part of the sheer power of the Article resides in the fact that it has two levels of operation. The surface is composed of the dialectical to-and-fro adumbrated above. But under that surface lies a rhetorical structure constructed along the lines of the five divisions of the rhetorical logos as laid out by Cicero and Horace.
    Źródło:
    Studia Gilsoniana; 2016, 5, 1; 109-133
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    THE BALANCE OF FAITH AND REASON: THE ROLE OF CONFIRMATION IN THE THOUGHT OF ST. THOMAS AQUINAS
    Autorzy:
    Block, Benjamin M.
    Powiązania:
    https://bibliotekanauki.pl/articles/507604.pdf
    Data publikacji:
    2015-09-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    evidentialist objection
    justified belief
    divine confirmation
    faith
    reason
    Opis:
    The evidentialist objection against Christianity, which states that the Christian faith does not have sufficient evidence to justify belief, can be troubling for Christians, for they do not wish to say that their beliefs are founded upon mere human evidence, and yet, they also wish to affirm that “those who place their faith in this truth, for which human reason offers no experience, do not believe lightly, as those following unlearned fables” (SCG I.6). St. Thomas Aquinas offers a unique and compelling solution to the evidentialist objection—a solution that confirms the Christian belief that faith is a gift from God, but which also respects the proper place of human reason within the believing life of men. St. Thomas teaches that God provides both internal and external confirmation of what He reveals, although only the internal confirmation of the work of the Holy Spirit is necessary to justify Christian belief. Aquinas’s teaching concerning the role of divine confirmation of revealed truths provides at least one important key to understanding the delicate balance between faith and reason within the Christian life.
    Źródło:
    Studia Gilsoniana; 2015, 4, 3; 209-228
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    St. Thomas Aquinas and John Locke on Natural Law
    Autorzy:
    Pennance-Acevedo, Ginna M.
    Powiązania:
    https://bibliotekanauki.pl/articles/507687.pdf
    Data publikacji:
    2017-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    St. Thomas Aquinas
    John Locke
    natural law
    human rights
    moral philosophy
    subjectivism
    hedonism
    Opis:
    John Locke’s natural law theory has frequently been conceived as a continuation of the Thomistic tradition and as sound basis for human rights as universally binding. This paper concludes that this is not the case. Unlike Aquinas’ metaphysical realism, Locke’s empiricism and nominalism make it impossible for us to know our human nature, our exclusively human goods, and telos—thereby undermining the sound foundations of the exceptionless moral precepts of natural law. Whereas Aquinas defines the good as that which is perfective and fulfilling of human nature, Locke identifies the good with pleasure, which leads to subjectivism. While both Aquinas and Locke argue that God is the origin and foundation of the binding force of natural law, Locke’s voluntarism is incompatible with the ruling nature of law. Consequently, unlike Aquinas, Locke’s theory lacks the metaphysical foundations for universal human rights.
    Źródło:
    Studia Gilsoniana; 2017, 6, 2; 221-248
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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