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Wyświetlanie 1-8 z 8
Tytuł:
Podmiot matematyczny Hilberta
Hilbert’s mathematical subject
Autorzy:
Brożek, Bartosz
Olszewski, Adam
Powiązania:
https://bibliotekanauki.pl/articles/690816.pdf
Data publikacji:
2013
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
mathematical subject
David Hilbert
Opis:
The aim of this paper is threefold. First, on the basis of Gordan’s problem and Hilbert’s basis theorem we want to say a few words about the formation of Hilbert’s philosophy of mathematics in the late nineteenth and early twentieth centuries. Second, we attempt to reconstruct Hilbert’s Program highlighting the role of reasoning which is not conducted within the axiomatic system. Third, we formulate and try to justify the claim that Hilbert’s Program assumes some metaphysics of the subject that – in general terms – is identical with Kant’s transcendental subject.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2013, 53; 93-132
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Materia i przyczynowość - konkrety czy uniwersalia?
Matter and causality - concretes or universals?
Autorzy:
Heller, Michał
Powiązania:
https://bibliotekanauki.pl/articles/691314.pdf
Data publikacji:
2011
Wydawca:
Copernicus Center Press
Tematy:
philosophy
matter
causality
concretes
universals
David Hume
Opis:
Humean doctrine on causality is well known. Since all our knowledge comes from experience, we are able to know that “B follows A” (B propter A) but not that “B is caused by A” (B propter A). All the rest comes from our mental habits. If we limit ourselves only to sensual experience, nothing more can be claimed on causality. However, such a strategy is very far away from what is done in physics. We cannot forget about mathematical structures physics employs for modeling the world. And there are mathematical structures that model what is transparent for sensual perceptions but what is essential for causal interaction. This is also true as far as the Newtonian physics was concerned but to see this more sophisticated philosophy of physics is needed than that Hume had at his disposal. In contemporary physics, causal interactions, as modeled by mathematics, can be drastically different from our everyday imaginations. For instance, causally related events can be space-like separated.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2011, 48; 33-45
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Matematyka czy teologia? Hilbert, Gordan i początki formalizmu
Mathematics or Theology? Hilbert, Gordan and the Beginning of the Formalism
Autorzy:
Olszewski, Adam
Powiązania:
https://bibliotekanauki.pl/articles/690964.pdf
Data publikacji:
2012
Wydawca:
Copernicus Center Press
Tematy:
philosophy of mathematics
theology
David Hilbert
Paul Gordan
formalism
Opis:
The aim of the article is two-fold: first, to analyse the impact Gordan’s problem had on Hilbert’s Programme and, secondly, to discuss, mainly from the theological standpoint, Gordan’s phrase: ”This is not Mathematics, this is Theology”.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2012, 51; 131-149
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia w kontekście (historycznym) techniki
Philosophy in the (historical) context of technology
Autorzy:
Rodzeń, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/691180.pdf
Data publikacji:
2007
Wydawca:
Copernicus Center Press
Tematy:
technology
philosophy in technology
Jay David Bolter
philosophy in science
Opis:
The aim of this paper is to show some aspects of the interplay between technology and philosophy in the context of western culture. In the first section the author considers the possibility of applying M. Heller's strategy called 'philosophy in science' to technology. 'Philosophy in technology' should not be seen as a competitor for philosophy of technology but rather as a complementary philosophical account. The second section introduces the concept of 'defining technology' drawn primarily on some considerations of J.D. Bolter. In the third one the author tries to discuss four 'defining technologies': craft technology of antiquity, mechanical clock, steam engine, computer, and their metaphorical influence on the ways of viewing the world and the man. In the final section it is argued that besides science, religion, philosophy, arts etc., technology also has its significant contribution to the image of the world throughout the history.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2007, 40; 76-110
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O racjonalną krytykę racjonalizmu krytycznego - teoria postępu naukowego w ujęciu Popperowskiego racjonalizmu krytycznego
Popper and the theory of scientific progress
Autorzy:
Hanuszewicz, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/691237.pdf
Data publikacji:
2011
Wydawca:
Copernicus Center Press
Tematy:
scientific progress
fallibilism
foundationalism
critical rationalism
David Stove
Karl Popper
Opis:
We analyse the position of David C. Stove who accuses Popper, Kuhn, Feyerabend and Lakatos of being irrationalists. We concentrate on the subject whether this accusation is correct as far as Popper is concerned. In Stove's opinion, putting some words - like 'knowledge', 'discovery' or 'solution of a problem' - into quotation marks is irrational because our knowledge constantly grows, and we know more and more. Stove's position should be qualified as a foundationalism. He refuses Popper's fallibilism and, for this reason, cannot accept the view that all our knowledge is tentative and hypothetical. From the critical rationalism point of view, although our knowledge progresses, we are not justified in believing that we possess safe foundations for our knowledge, just because there are no such foundations. This position justifies our putting some success-words into quotation marks. If we accept fallibilism, formulated within framework of critical rationalism, there are good reasons for the neutralization procedure.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2011, 48; 95-110
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Davida Bohma teoria zmiennych ukrytych
David Bohms theory of hidden variables
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/690698.pdf
Data publikacji:
2009
Wydawca:
Copernicus Center Press
Tematy:
David Bohm
hidden variable theory
nonlocality
quantum mechanics
quantum mechanics' interpretations
Opis:
One of the most important interpretative problems of quantum mechanics concerns the so called hidden variables. Sometimes it is said that the Bell's theorem falsifies theories of such variables, but in fact, it falsifies only local ones. This paper deals with David Bohm's interpretation of quantum mechanics, which is a kind of nonlocal hidden variable theory. This theory delivers a full deterministic and realistic description of quantum phenomena and predicts the same results as standard quantum mechanics. It is argued that this interpretation is still worth being investigated, because it remains in the full agreement with the mathematical formalism of this theory and it surpasses the standard interpretation as far as simplicity and lack of arbitrary assumptions are concerned.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2009, 44; 25-39
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy potrzebna nam teoria fundamentalna? Refleksje na temat teorii świadomości Davida Chalmersa
Is the Fundamental Theory Necessary? Remarks on the David Chalmers Theory of Consciousness
Autorzy:
Hohol, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/691052.pdf
Data publikacji:
2011
Wydawca:
Copernicus Center Press
Tematy:
cognitive science
consciousness
mind
philosophy of mind
qualia
supervenience
philosophy of science
David Chalmers
Opis:
The article presents a survey of the fundamental theory of consciousness according to David Chalmers. In order to examine these issues the following actions are taken. In the first part, the philosophical and cognitive-scientific views of David Chalmers are summarized in detail. Particular attention is paid to the following issues: the distinction between the easy and hard problem of consciousness, the nature of qualia, supervenience, as well as the arguments against the reductive accounts of consciousness. The elements of the structure of Chalmers’ fundamental theory: e.g., the principle of structural coherence, the principle of organizational invariance and the principle of double aspects of information are presented. Also, the problems of the relationship between mind and quantum mechanics are analyzed. In the second part, Chalmers’ theory of consciousness is challenged and criticized in three areas: cognitive science, philosophy of science and philosophy of physics. In the summary, the reply to the question in the title of the article is suggested.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2011, 49; 3-45
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O konwencjonalnym charakterze pojęcia jednoczesności w Szczególnej Teorii Względności
On the conventional character of simultaneity in special relativity
Autorzy:
Pabjan, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/691330.pdf
Data publikacji:
2005
Wydawca:
Copernicus Center Press
Tematy:
simultaneity
conventionality of simultaneity
Einstein's simultaneity definition
special relativity
Albert Einstein
David Malament
Hans Reichenbach
Opis:
To be able to determine the simultaneity of distant events, one has to make use of a convention. Einstein's famous definition of simultaneity, which sets e=1/2 , is a case of such a convention. The problem, dealt with in this paper, is to answer the question of whether the choice of such a convention is obligatory or not. The partisans of conventionality of simultaneity argue, that the standard synchronization procedure of clocks, based on the Einstein's definition, is not necessitated by facts concerning the physical universe, but can be replaced by any procedure originating from the definition of simultaneity, given 0 < e < 1. The present article contains some arguments in favor of, as well as against, the conventionality of simultaneity. Apart from Einstein's standard synchronization procedure, special attention is paid to Reichenbach's definition of simultaneity and Malament's theorem. Some attempts at giving an absolute definition of simultaneity are also presented. Finally, an argument from the rationality of the world is formulated.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2005, 37; 53-72
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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