Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "messianism," wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Mesjanizm Camõesa (po polsku)
Camões and messianism (Polish interpretations)
Autorzy:
Bąk, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1828400.pdf
Data publikacji:
2020-11-26
Wydawca:
Akademia Techniczno-Humanistyczna w Bielsku-Białej
Tematy:
Camões
mesjanizm
kultura portugalska
romantyzm
messianism
Portuguese culture Romanticism
Opis:
The aim of the text is to present images of Camões created by nineteenth-century Polish writers. The author of the article refers to the following literary works: Kamoens w szpitalu [Camões in Hospital] by Julian Korsak, Kamoens by Fryderyk Halm and Don Sébastien de Portugal by Aleksander Przezdziecki. The authors of the analyzed texts regarded Camões as an outstanding and suffering poet, who believed in a specific form of messianism.
Źródło:
Świat i Słowo; 2020, 35, 2; 41-50
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mesjanizm „kenotyczny”. O rosyjskiej idei Wiaczesława Iwanowa
“Kenotic” messianism. About the Russian Idea by Vyacheslav Ivanov
Autorzy:
Lechowska, Marta
Powiązania:
https://bibliotekanauki.pl/articles/1828440.pdf
Data publikacji:
2020-11-26
Wydawca:
Akademia Techniczno-Humanistyczna w Bielsku-Białej
Tematy:
mesjanizm
Wiaczesław Iwanow
idea rosyjska
idea narodowa
nacjonalizm
messianism
Vyacheslav Ivanov
Russian idea national idea nationalism
Opis:
The paper presents the key theses of Vyacheslav Ivanov’s concept of the national idea, both in a general (concerning every nation) and a specific (concerning the Russian nation) perspective. The starting point is the youthful intuitions of the philosopher, who from the very beginning was not able to accept nationalist views of the great minds of his times. This rejection of nationalism (understood as national egoism) becomes the basis for formulating the religious national idea (for every nation); against this background Ivanov perceives Russia as an exceptional country at the beginning of 20th century. The philosopher claims that Russia has an extraordinary historical mission, but he also sees potential obstacles in realizing this mission.
Źródło:
Świat i Słowo; 2020, 35, 2; 183-194
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mesjanizm polski a mesjanizm brytyjski (próba perspektywy)
Polish and British messianism (an attempt at a perspective)
Autorzy:
Samsel, Karol
Powiązania:
https://bibliotekanauki.pl/articles/1828407.pdf
Data publikacji:
2020-11-26
Wydawca:
Akademia Techniczno-Humanistyczna w Bielsku-Białej
Tematy:
mesjanizm
millenaryzm
Kazimierz Brodziński
Juliusz Słowacki
Zygmunt Krasiński
Gilbert Cheyne
Samuel Richardson
Matthew Arnold
messianism
millenarism
Kazimierz Brodziński Juliusz Słowacki Zygmunt Krasiński Gilbert Cheyne Samuel Richardson Matthew Arnold
Opis:
British messianism and British millenarianism evolving between 1650 and 1800 (according to Richard H. Popkin) cannot be simply transferred into the ideas of Polish messianism and Polish millenarianism; however, the protocol of differences seems inspiring enough to open a space for appropriate ideological and personal comparisons. In this study I have attempted to bring closer together Kazimierz Brodziński’s concept of the ‘Slavic antiquity’ confronted with Samuel Richardson’s ‘Anglo-Saxon antiquity;’ I also collided with each other Gilberte Cheyne’s concept of mystical somatism and the Genesis concept of the body and corporeality developed by Juliusz Słowacki (there are more similarities in this case – for example the vision of Cheyne’s ‘Paradise of the Faithful’ and Słowacki’s ‘Solar Jerusalem’). Polish messianism, in contrast to the British one, tends to deterritorialize the category of the nation and replace concepts of this sort with a project of embodied, instantiated eschatology, verbalized among others in Zygmunt Krasiński’s About the Position of Poland from the Divine and Human Vantage Point. In contrast to British messianism, scientific or semi-scientific, the Polish one has the potential to generate a system, is poetic and freely dialectical in accordance with the principle loosening reflection: disputandi more, asserendi more. This is evident in various and at first glance unexpected juxtapositions: including the concept of messianism as a liberating, decolonizing project in George Berkeley’s and Cyprian Norwid’s thinking, or the messianic idea of reading the Bible in the mirabilistic, irrational key of August Cieszkowski (God and Palingenesis) as well as in the anti-mirabilistic, rational key of Matthew Arnold (God and the Bible).
Źródło:
Świat i Słowo; 2020, 35, 2; 51-69
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wizje globalnego zbawienia w myśli mesjanistycznej Juliusza Słowackiego i filozofii Teilharda de Chardin
The visions of global salvation in Juliusz Słowacki’s messianic thought and the philosophical works of Teilhard de Chardin
Autorzy:
Krysowski, Olaf
Powiązania:
https://bibliotekanauki.pl/articles/1828396.pdf
Data publikacji:
2020-11-26
Wydawca:
Akademia Techniczno-Humanistyczna w Bielsku-Białej
Tematy:
Juliusz Słowacki
Teilhard de Chardin
mesjanizm
eschatologia
panteizm
duch
wiedza
umysł
personalizacja
przebóstwienie
globalizacja
Alfa
Omega
Nowa Jerozolima
messianism eschatology pantheism spirit knowledge mind personalization theosis globalization Alpha Omega New Jerusalem
Opis:
Juliusz Słowacki and Teilhard de Chardin did not have much in common. The former was a Polish poet who wrote in the first half of the 19th century using a literary-pictorial style. The latter, on the other hand, was a French philosopher working in the first half of the 20th century using a scientific and intellectual style. In spite of these differences, one may get the impression that they both followed the same goal: to learn and explain the principles of the development of the world, from its origin to its end, from Alpha to Omega. This aspiration was accompanied by a belief (in Słowacki’s case, a messianic one) that the progress of existence leads to salvation and takes place according to a certain plan. One of the main mechanisms of this plan is the process of lifting the consciousness through the evolution of various biological forms towards its final shape – unity with God who is both a person and the absolute which encompasses all of the creation. Although the poet and the philosopher used different communication codes, their works share a common vision of evolution as a transition from an unconscious, dispersed existence to a united being in which the spirit, the knowledge and the mind can achieve a “global”, yet personalized level.
Źródło:
Świat i Słowo; 2020, 35, 2; 15-39
1731-3317
Pojawia się w:
Świat i Słowo
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies