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    Wyświetlanie 1-8 z 8
    Tytuł:
    Ignorance versus degradation? The profession of Gypsy bear handlers and management of inconvenient intangible cultural heritage. Case study – Romania (I)
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/639880.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    niematerialne dziedzictwo kulturowe, zarządzanie dziedzictwem, interpretacja dziedzictwa kulturowego, polifonia pamięci, Cyganie/Romowie, profesje cygańskie, Ursari, niedźwiednicy, kultura rumuńska, folklor, tresura zwierząt
    Opis:
    Since the beginning of the 21st century, we have been witnessing an increasing number of entries on the UNESCO list of intangible cultural heritage. With them, critical scientific trends describing its positive and negative effects began to emerge. In this article, I discuss the sense of such entries, showing their evaluative dimension as well as the difficulties of recognizing the areas of minority cultures as heritage – the areas which despite meeting all the entry criteria are in conflict with the modern ideas of European culture. I analyze these issues, using the Gypsy/Romani culture as an example – and more specifically the profession of bear handlers in Romania, which, due to its numerous similarities in history, training methods and folklore, I treat as representative of other European regions too. The text discusses the possible origins of this occupation, the place of the Ursari in the Romanian social structure together with their financial situation, and the attitude of the Church and State to bear handlers. It also presents the methods of animal training the Gypsies have used and passed on through the centuries, as well as the reasons why this profession has been disappearing in Romania. In the final (second) part of the article, I will discuss whether there is such a thing as the management of Ursari heritage (versus the management of inconvenient heritage), and if there is – what it entails. The article uses qualitative research methods, including the analysis of historical sources (docu-ments from the offices of Moldovan, Wallachian and Transylvanian rulers and descriptions written by people travelling across former Romanian territories dated 14th–19th centuries) and ethnographic sources. In addition, the analysis also focuses on visual sources from Romanian territories associated with the Ursari as well as on the sources used during my own pilot ethnographic study on the cultural memory among the Roma from Romania.
    Źródło:
    Zarządzanie w Kulturze; 2016, 17, 3
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kronika
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/639964.pdf
    Data publikacji:
    2011
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Opis:
    Kronika Instytutu Kultury Uniwersytetu Jagiellońskiego (2010/2011 r.)
    Źródło:
    Zarządzanie w Kulturze; 2011, 12, 4
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pamięć i tożsamość. Zabytki kultury materialnej z Listy światowego dziedzictwa UNESCO w Rumunii (krótka prezentacja tematu)
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/640142.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    dziedzictwo materialne, UNESCO, Rumunia, cerkwie prawosławne, twierdze dackie, zabytkowe miasta, twierdze obronne, tożsamość, pamięć zbiorowa
    Opis:
    Memory and Identity. Tangible cultural heritage from the UNESCO World Heritage List in Romania (a short presentation)In recent years the Romanian cultural heritage has been gaining more and more interest from European scholars. It is understandable, since the turn of the 20th and 21th century is regarded as the moment of the explosion of interest in the subject of heritage and collective memory. Romania, which in the time of Communist regime was a “stronghold” on the border of the East and West, can still boast unknown and unresearched monuments, which provide a lot of new information on Byzantine and post-Byzantine culture, as well as on the cultures of ethnic and religious minorities living in this country. This article presents the characteristics of cultural heritage management in Romania, as well as the most important institutions dealing with this. Tangible cultural heritage listed as UNESCO World Heritage Sites are presented, e.g. the painted orthodox churches and monasteries of Bukovina, the wooden churches of Maramure, the Dacian Fortresses of the Orăştie Mountains, and the fortified churches in Transylvania. The discourse around these monuments in the Romanian culture is also briefly commented on. It revolves around the ancient settlement myth referring to the Dacian heritage, the orthodox faith understood as fidelity to original Christianity and, gradually, the multicultural heritage of other ethnicities so strongly inhabiting the Romanian territory. It shows that Romania, just like other European countries, has the need to present its history through tangible heritage and emphasizing the Dacian-Roman and Orthodox identity, as well as the need to create new narrative and new post-communist countenance, with a clearly  emphasized aspect of a multicultural country inhabited by various ethnicities and religions.
    Źródło:
    Zarządzanie w Kulturze; 2014, 15, 3
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zapomniane dziedzictwo, czyli o ludowych nazwach miesięcy okresu jesienno-zimowego w Rumunii
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/640241.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    przekład kulturowy, czas w kulturze, kalendarz ludowy, Rumunia, nazwy miesięcy, okres jesienno-zimowy
    Opis:
    The meaning of time in culture as presented on the examples of the folk names for the autumn and winter months in RomaniaThe category of time functioning in individual cultures, as well as calendars – the corresponding systems of time classification – can be perceived as examples of cultural phenomena. They prove to be extremely interesting, but at the same time difficult to analyze. In many cases the circumstances are quite complicated as there are various methods of measuring time within an individual culture. They correspond to the national, secular calendars, the official religion, the calendars of minority faiths, and the so-called folk tradition. The purpose of this article is to analyze the names of the months functioning in the Romanian folk culture in the context of the official names of months present in the Romanian language. Cultural anthropology, supported by the idea of research on cultural senses and meanings as well as the inter-translation among them denotes that the traditions presented vary, are incoherent and refer to various sources. However, for a few centuries they have been undergoing a process of formulation within one cultural domain. The fundamental issue for an anthropologist is to be convinced that a proper linguistic translation cannot be conducted unless the senses and meanings of a given culture are quite profoundly penetrated. The ethnolinguistic as well as cultural analyses plainly indicate that behind the contemporary division into twelve months there might be another, even older tradition of time classification. A part of the folk nomenclature is of a very distant provenance; it is known to have been present in the religious texts around the Romanian land as long ago as at least the second half of the 16th century. The nomenclature corresponded to the phenomena observed in nature, the changes of seasons and the vegetation cycle of plants. Other functioning names mentioned household activities, agricultural labour performed in the fi elds and the village life. The names of the months and weeks within them encompass various mythological aspects. They refer to people’s beliefs and significant personas of the folk pantheon. The names also relate to religious attributes associated with saints from the liturgical calendar and the customs as well as rituals of the Orthodox Church performed at a given time of the year. They were a result of a different perception of time – not linear and historical, but rather cyclical, making a full circle during the year. Despite the fact that folk culture is slowly disappearing and the global infl uence is gaining momentum, the folk names of the months are still present in the contemporary official language of the Orthodox Church as well as within the popular culture
    Źródło:
    Zarządzanie w Kulturze; 2013, 14, 3
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dziedzictwo bez dziedziców? Religijne i materialne dziedzictwo kulturowe mniejszości pochodzenia wołoskiego w Europie w kontekście projektu interdyscyplinarnych badań (przyczynek do tematu)
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/639950.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    materialne dziedzictwo kulturowe, dziedzictwo bez dziedzica, Wołosi (Arumuni), cechy charakterystyczne kultury wołoskiej, wielokulturowość, mniejszości etniczne w Europie, społeczności bezpaństwowe, miejsca kultu religijnego Wołochów
    Opis:
    Heritage without Heirs? Tangible and religious cultural heritage of the Vlach minority in Europe in the context of an interdisciplinary research project (a contribution to the subject) The revival of topics concerning the UNESCO cultural heritage, which emerged at the end of the 20th century, poses many questions with reference to the need, essence, and discourse on the subject as well as areas beyond it. One of these questions seems to concern the cultural heritage of the nationless communities in Europe, which were doomed to assimilation, persecution or even oblivion in the second part of the 20th century. In recent times, the critical research trend on cultural heritage has pointed out that the essence of heritage is a choice which transforms cultural achievements into “our heritage” – the areas of culture that we choose and often protect and pass on to next generations. However, beyond “our protection,” there is a realm of “oblivion” which may include “alien” tangible and intangible objects about which we do not care, which do not matter to us and which we do not want to pass on to our heirs. It is a space of all forms of “our” degradation and marginalization of “alien legacy,” a space where we often let this legacy to become forgotten. It can be stated that the example of Vlachs perfectly illustrates the complex processes related to cultures which were overwhelmingly subjugated by their neighbors and lost the fight. A neighbor, usually representing the culture of the majority, was stronger culturally, economically, politically and often militarily, too. The following article focuses on the phenomena which classical anthropology used to inspect, claiming that its role is to protect what is fading into oblivion. Thus, the analysis of the Vlach culture presented herein refers to a much wider reflection, which is a synergy of ethnography, ethnology and cultural anthropology, and to the critical studies on heritage which are emerging in Poland. This presentation will analyze the principal problems concerning the research on the cultural heritage of displaced communities in Europe from the perspective of the Vlach minority. Based on the field research conducted in several countries of Europe (e.g. Greece, Macedonia, Romania, Ukraine, Slovakia and Poland), I will present the main classification of the Vlach tangible heritage with special attention paid to the most important cultural monuments, including religious building developments (churches, icons, small religious architecture). I will portray difficulties found in protecting this heritage and the role of cultural institutions in its preservation and exposition. 
    Źródło:
    Zarządzanie w Kulturze; 2015, 16, 2
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Muzeum Wsi „Dymitra Gustiego” w Bukareszcie
    Autorzy:
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/639978.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Opis:
    THE NATIONAL MUSEUM OF THE VILLAGE OF „DIMITRIE GUSTI” IN BUCHAREST The purpose of this article is to describe the history and activities of one of the most interesting ethnographical museums in Romania – The National Museum of the Village of ,,Dimitrie Gusti”. The origins of this museum go back to the XIX century when, on the wave of an interest in the folk character, the Romanian researchers and enthusiasts of folklore commenced the action of collecting ethnographical exhibits in the villages of Romania. In the XX century the museum created one of the richest ethnographical collections in Romania. After the fall of the Ceauşescu regime, this institution underwent various changes in the effect of which in terms of its management and program of activity, the museum now belongs to one of the leading ones in Romania. The latest trends in museology are resorted to, where one tries to combine harmoniously various scientific, educational and popularizing elements for the management of this institution. Attempts are also made to create certain economic mechanism which would serve its mission.
    Źródło:
    Zarządzanie w Kulturze; 2010, 11
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kronika
    Autorzy:
    Król, Magdalena B.
    Kocój, Ewa
    Powiązania:
    https://bibliotekanauki.pl/articles/640020.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Opis:
    Kronika Instytutu Kultury Uniwersytetu Jagiellońskiego (2009/2010)
    Źródło:
    Zarządzanie w Kulturze; 2010, 11
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Tematyka cygańska w polskich zbiorach ikonograficznych (wiek XIX – I połowa XX wieku) – rekonesans
    Autorzy:
    Kocój, Ewa
    Lechowski, Paweł
    Plebańczyk, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/640360.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    The Roma
    Gypsy culture
    iconography
    Gypsy collection in Poland
    Opis:
    The image of Gypsies in Polish collections of iconographic materials (19th century – first half of the 20th century) – reconnaissanceAt least since the Middle Ages the people of Europe have shared their space with the nomadic Gypsy people. Its long, often troublesome neighborhood resulted in the formation of two parallel, though different, stereotypical images of the Roma in European culture. In one of them one, they are portrayed negatively, as the personification of all the pejorative and demonic qualities. Two words describing Roma Stereotypes in this language context are as follows: dangerous vagrants, thieves, criminals, living without any moral rules. Under the influence of romantic ideas in European culture a different picture of the Gypsies began to take shape. According to this ideal, they were considered to be free people, living itinerant lives and in harmony with nature, free from hard work, colorful, cheerful, independent and artistic. In this paper we would like to present how the ideas existing in the nineteenth-and twentieth century culture reflected in the iconography of Roma. On the basis of Polish collections we will show the most important themes and motifs associated with the iconography and mythology of this minority. At the same time, we will try to show to what extent the European images coincided with the real culture and tradition of the Gypsies. In the analysis we will use both engravings, woodcuts, paintings, graphics press and photographs found in public collections in Tarnow, Sejny or Krakow, as well as in various private collections.
    Źródło:
    Zarządzanie w Kulturze; 2012, 13, 2
    2084-3976
    Pojawia się w:
    Zarządzanie w Kulturze
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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