Temat: Neoplatonism - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: ‘Upper’ Mereology of Human Soul and Salvation according to Hermias of Alexandria
„Wyższa” mereologia duszy ludzkiej i zbawienia według Hermiasza z Aleksandrii
Autorzy:: Neola, Benedetto
Powiązania:: https://bibliotekanauki.pl/articles/2158081.pdf
Data publikacji:: 2022-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Neoplatonism
Hermias of Alexandria
Plato's Phaedrus
Doctrine of the Soul
Eschatology
Opis:: With my article, I try to show how the Neoplatonist Hermias of Alexandria (c. 410-455 AD) elaborated on Plato’s arguments on the immortality of the human soul in order to forge a coherent psychological and ontological system which is in tune with a precise ethics of salvation. In the final Appendix, I propose that these doctrines of the soul were not just erudite theories but turned out to be an actual and effective tool for coping with the threatening moments of the everyday life (notably for coping with the loss of the beloved ones and for facing death).
Źródło:: Vox Patrum; 2022, 82; 31-52
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Emotions that Foster Learning: Wonder and Shock in Proclus
Emocje, które sprzyjają uczeniu się: zdumienie i szok u Proklusa
Autorzy:: Tresnie, Corentin
Powiązania:: https://bibliotekanauki.pl/articles/2158090.pdf
Data publikacji:: 2022-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Proclus
Neoplatonism
Emotion
Surprise
Fear
Anxiety
Wonder
Fright
Thauma
Learning
Teaching
Autonomy
Mysteries
Reversion
Philosophy
Reason
Passion
Opis:: In his Commentaries, Proclus (Neoplatonic philosopher, 5th century A.D.) describes the ways in which a teacher can awaken the desire for knowledge and philosophy in a given soul, and help this soul to make cognitive and moral progress. He considers such an intervention to be a case of providence, analogous to both the action of divine Pronoia and the care of one's personal daemon. As the soul being thus educated is still unaware of the merits of rational thought, the teacher needs to use the emotions of his student to stimulate him; he might even want to generate desirable emotions in his soul. I focus here on two emotions: wonder and shock. The first serves to stimulate interest while preserving autonomy. The second allows deeper commitment at the price of reduced autonomy of the pupil. Both are complementary aspects of philosophical perplexity.
Źródło:: Vox Patrum; 2022, 82; 237-262
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Ciało ludzkie i jego udział w szczęściu nieba – koncepcja Pseudo-Dionizego Areopagity wobec poglądów neoplatoników pogańskich
Human body and its participation in heavenly happiness – conception of Pseudo-Dionysius the Areopagite against the teaching of pagan neoplatonic philosophers
Autorzy:: Stępień, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/613861.pdf
Data publikacji:: 2015
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Pseudo-Dionizy Areopagita
ciało
neoplatonizm
dusza
połączenie duszy z ciałem
Pseudo-Dionysius the Areopagite
body
Neoplatonism
soul
descent of the soul
Opis:: In seventh chapter of his On the Ecclesiastical Hierarchy Pseudo Dionysius the Areopagite treats on the ceremony of burial. While explaining the rites he makes a few remarks on the Christian understanding of the body and its fate after death, and how it is inconsistent with some pagan views on the matter. He discusses several opposite statements of the complete disintegration of the body, metempsychosis and seeing the life of the body after death exactly like the life on earth (On the Ecclesiastical Hierarchy VII 3, 1). This polemic is pointed against Neoplatonic philosophers who held such opinions, and to understand the difference between pagan and Christian view on the matter, the second part of the article considers the Neoplatonic view of the life after death. At Neoplatonic schools there were a different opinions of whether the embodiment is good or rather damaging to the intellectual soul. Philosophers like Plotinus and Porphyry explained descend of the soul as being evil, while Iamblichus and Damaskios thought otherwise. However there were points in which Neoplatonics were completely in agreement. All of them admitted that the happiness of the soul after death is possible only without the material body, and that the soul can reincarnate. Analysis of Neoplatonic view shows that the negative approach to the body is not the feature that could be ascribed to all Late Greek philosophers. Pseudo-Dionysius sees the problem in the Christian perspective. The soul at the moment of death does not loose completely the connection with the body and thus death does not mean the dissolution of the substance. However the new body that will be given to believers after resurrection will not be exactly the same with the earthly one.
Źródło:: Vox Patrum; 2015, 63; 199-216
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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