Temat: Hope - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Augustine on Hope in Times of Suffering
Augustyn o nadziei w czasach cierpienia
Autorzy:: Drever, Matthew
Powiązania:: https://bibliotekanauki.pl/articles/2158086.pdf
Data publikacji:: 2022-06-15
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Augustine
hope
suffering
Theological Virtues
sermons
letters
Enchiridion
Opis:: This article examines the way Augustine draws on the theological virtue of hope to address how people should live in times of suffering. Of the three theological virtues – faith, hope, and love – hope is the least explored theme in contemporary Augustinian scholarship. This article develops a framework for Augustine’s model of hope from his Enchiridion and then applies it to select Sermons and Letters. Through this, we see that for Augustine hope does not represent either an anesthetizing, otherworldly vision that neglects suffering or an extreme ascetic embrace of suffering. Rather, hope seeks the transcendent good that acknowledges the profound depth of suffering while also maintaining a vision of happiness to come. Here, Augustine draws on hope to maintain a tension between temporal and eternal life, between the present reality of suffering and the future hope of happiness. We will also see a close connection between hope and its compatriots of faith and love, a connection Augustine utilizes to explore how hope transforms the moral and spiritual principles that guide our actions in the world.
Źródło:: Vox Patrum; 2022, 82; 145-166
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Pojęcie nadziei w listach św. Ambrożego z Mediolanu
Il concetto della speranza nelle lettere di s. Ambrogio di Milano
Autorzy:: Nowak, Polikarp
Powiązania:: https://bibliotekanauki.pl/articles/947678.pdf
Data publikacji:: 2008
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Ambroży z Mediolanu
Listy
nadzieja
Ambrose
epistles
hope
Opis:: Poiche recentemente il Papa Benedetto XVI ci ha voluto ricordare la grandę attualita della speranza eon la sua lettera enciclica Spe salvi, rievocando anche la testimonianza dei cristiani e pastori dei tempi antichi, mi e venuta l’idea di esaminare sotto 1’aspetto del termine della speranza le Lettere di S. Ambrogio di Milano. Nella ricerca e apparsa la ricchezza del suo insegnamento a questo riguardo. II primo e piu frequente senso del termine „speranza” e proprio quello profondamente cristiano ed escatologico. Specialmente nei commenti alle Lettere di San Paolo il nostro Autore dimostra una vicinanza del pensiero eon quello da cui inizia il Papa la sua enciclica: „Nella speranza siamo stati salvati”. Nelle riflessioni sulla speranza S. Ambrogio, sulPesempio delPApostolo Paolo, mette in stretto collegamento eon essa le altre virtu, specialmente la fede e la carita. Contemporaneamente awerte che la contrastano i vizi, i quali deviano i nostri desideri dal Signore e dal suo premio eterno verso i beni materiali e temporali. Un ampio spazio nelFinsegnamento sulla speranza del nostro Vescovo occupa la relazione tra questa e le sofferenze e persecuzioni, subite dai giusti per la causa del Signore e della fede. Egli richiama qui l’esempio di tanti profeti e giusti biblici come anche i fedeli Pastori della Chiesa, esortando i suoi fedeli ad imitarli. Non per ultimo offre anche il proprio esempio, quando nei momenti drammatici del suo episcopato non esita di manifestare la sua prontezza al martirio per non cedere alle ingiuste pretese degli ariani o degli imperatori, i quali minacciavano il bene spirituale del gregge a lui affidato. La visione della speranza di S. Ambrogio e molto cristocentrica, come del resto tutta la sua teologia. Infatti, proprio Cristo e la sorgente e garanzia della nostra vera speranza. In questo contesto si pone un’espressione che si puó dire il frutto maturo delPinsegnamento del nostro Dottore sulla speranza: II fine della nostra speranza e il suo amore (Epistoła 16, 3).
Źródło:: Vox Patrum; 2008, 52, 2; 743-760
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Łaska Boża i jej nieodzowna pomoc w utrzymaniu nadziei w codziennym życiu człowieka na przykładzie pism Paulina z Noli
The indispensable role of God’s grace in upholding the virtue of hope in daily life – the case of Paulinus of Nola
Autorzy:: Pałucki, Jerzy
Powiązania:: https://bibliotekanauki.pl/articles/612887.pdf
Data publikacji:: 2017
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Paulin z Noli
nadzieja
łaska
przyjaźń
śmierć
Paulinus of Nola
hope
grace
friendship
death
Opis:: Letters and songs of Paulinus of Nola († 431) require a reader to be keen, careful and critical to the content its carries, specifically from the dogmatic point of view. Paulinus differentiates God’s the Father Grace, Christ’ Grace, Grace given by the Holy Spirit and finally grace received by people through the intercessions of saints. He never questions the dogma of the Trinity, but he is nonetheless criticised by Hieronymus as being too general in his writings, especially in poems. It is important to note that grace (gratia) as perceived by Paulinus of Nola does not only mean sacramental grace, but also the gift that allows one to uphold the virtue of hope and to grow spiritually and intellectually. In addition, the friendship and help given to a friend is a gift from God and manifestation of His grace.
Źródło:: Vox Patrum; 2017, 67; 499-508
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Nadzieja na jedność? Herezje i heretycy w listach św. Ambrożego
Hope for the unity? Heresies and heretics in st. Ambrose’s letters
Autorzy:: Wysocki, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/613040.pdf
Data publikacji:: 2017
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Ambroży z Mediolanu
herezja
heretycy
listy
jedność
nadzieja
Ambrose of Milan
heresy
heretics
letters
unity
hope
Opis:: This article presents the results of the analysis of the correspondence of St. Ambrose, the Bishop of Milan, concerning heresies and heretics and the hope of their final reconciliation with the Church. The article consists of two essential parts, the first shows the definition and essence of heresies and heretics, including examples of heretics and how they act. The second part focuses on dealing with heretics and fighting for the unity of the Church. This section shows the ways in which this fight is taking place and the parties responsible for it: the bishops and the emperors. Reading the letters of St. Ambrose does not leave any illusions – the Bishop of Milan has gradually been losing the hope for ending such conflicts, above all with the Arians. Reasons for such an attitude are repeatedly presented in his letters – the conflict of the basilicas, the attitudes of the heretics, the weakness of orthodox believers and priests. It seems, however, that in spite of everything still smoulders in him spark of hope, because to the last letter of preserved correspondence he calls for return to the bosom of the Church and orthodoxy.
Źródło:: Vox Patrum; 2017, 68; 327-340
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Hope found, hope lost – eschatological aspects in the interpretations of Israelites’ wilderness wanderings. Two sides of one story: Origen’s 27. Homily on the Book of Numbers and Jerome’s Letter 78
Nadzieja odnaleziona i utracona – eschatologiczny wymiar wędrówki Izraelitów przez pustynię. Dwa sposoby widzenia jednej historii: Homilia 27. na Księgę Liczb Orygenesa i List 78. Hieronima
Autorzy:: Wysocki, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/612821.pdf
Data publikacji:: 2017
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Orygenes
Hieronim
Księga Liczb
Izrael
wędrówka
postoje na pustyni
eschatologia
nadzieja
Origen
Jerome
Book of Numbers
Israel
wandering
stops in the desert
eschatology
hope
Opis:: Pisma Orygenesa i Hieronima, które są bazą źródłową artykułu, choć w różnej formie literackiej – homilia i list – i napisane w innym celu i w różnym czasie, oba ukazują egzegezę 33. rozdziału Księgi Liczb w którym opisane są postoje Narodu Wybranego na pustyni na drodze ku Ziemi Obiecanej. Oba dzieła są klasycznym przykładem interpretacji alegorycznej tekstu Pisma świętego. Obaj autorzy interpretują 42 postoje podczas wędrówki Izraela po pustyni przede wszystkim jako Boży plan duchowego rozwoju chrześcijanina, lecz także obecne są w ich rozważaniach elementy eschatologiczne. W prezentowanym artykule ukazane są te eschatologiczne idee obecne w obu interpretacjach wędrówki Narodu Wybranego ku Ziemi Obiecanej, źródła ich interpretacji, ich podobieństwa i różnice, zależność Hieronima od Orygenesa w jego interpretacji postojów na pustyni, ze szczególnym uwzględeniem idei eschatologii zrealizowanej obecnej w dziele Aleksandryjczyka. Orygenes w swej interpretacji przedstawił bogaty obraz eschatologicznej nadziei, podczac gdy Hieronim niemal w ogóle nie wspomina w swym liście o nadziei na drodze ku Bogu po śmierci.
The writings of Origen and Jerome, which are the source of the article, although in a different literary form – a homily and a letter – and written for a different purpose and at different times, both are exegesis of the chapter 33 of the Book of Numbers in which the stops of the Israelites in the desert on the road to the Promised Land are described. Both texts are the classic examples of allegorical interpretation of the Scripture. Both authors interpret the 42 “stages” of Israel’s wilderness wanderings above all as God’s roadmap for the spiritual growth of individual believers, but there are present as well eschatological elements in their interpretations. In the presented paper there are shown these eschatological ideas of both authors included in their interpretations of the wandering of the Chosen People on their way to the Promised Land, sources of their interpretations, similarities and differences, and the dependence of Jerome on Origen in the interpretation of the stages, with the focuse on the idea of realized eschatology, present in Alexandrinian’s work. Origen has presented in his interpretation a very rich picture of the future hope, but Jerome almost nothing mentioned in his letter about hopes of the way towards God after death.
Źródło:: Vox Patrum; 2017, 67; 727-742
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Pewniejsza nadzieja? Zachęty do życia monastycznego w epistolografii IV i V wieku
Surer hope? Encouregments for taking up a monastic life in the Latin Christian letters of the 4th and 5th century
Autorzy:: Wysocki, Marcin
Powiązania:: https://bibliotekanauki.pl/articles/613125.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Augustyn
Hieronim
Paulin
listy
nadzieja
życie monastyczne
świat
bogactwo
służba wojskowa
Augustine
Jerome
Paulinus of Nola
letters
hope
monastic life
world
richness
military service
Opis:: The turn of the 4th and 5th centuries is a period of exuberant development of a monastic life in the West. This fact was also reflected in the correspondence of the authors of this period (Ambrose, Augustine, Jerome and Paulinus Nolensis of Nola), who are considered to be the fathers of the Western monasticism. Many people entered the path of life devoted to Christ voluntarily and without dilemmas, but there were also those who were encouraged to make this decision and yet they felt some resistance. Of this we can also find testimonies in the letters of the authors mentioned above. Among their nearly 500 letters, we find only seven that relate to the theme of calling and encouragement to the monastic life. They are directed to only three people (two soldiers and wealthy married couple), which, however, are an example of serious dilemmas and problems with entering the path of monastic life. The authors show in their letters arguments for taking up monastic life and ways of its implementation. The letters show a better and more perfect life. In letters there is no call for leaving the world in a literal way, but only a peculiar “abandonment” of the world, and above all a profound eschatological dimension of such a decision. There is a deep hope that for abandoning what is earthly, a reward that transcends earthly goods awaits for a man who undertakes a monastic life. In the face of the vanity of the world, its worries and problems, certainly a better hope is shown in the encouragements of the letters.
Źródło:: Vox Patrum; 2018, 70; 193-204
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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