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Wyświetlanie 1-2 z 2
Tytuł:
Rola pontyfikatu Cyryla (412-444) w procesie umacniania potęgi patriarchy aleksandryjskiego w Kościele wczesnobizantyńskim
The role of the Cyril’s (412-444) pontificate in the process of strengthening the power of the patriarch of Alexandria in the early Byzantine Church
Autorzy:
Hołasek, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/613363.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Cyryl Aleksandryjski
patriarchat aleksandryjski
Kościół bizantyjski
Cyril of Alexandria
patriarch of Alexandria
Byzantine Church
Opis:
The author analyzes the content of Historia Ecclesiastica (Church History) by Socrates Scholasticus as well as the documents contained in the series Acta Conciliorum Oecumenicorum to depict political conditions of the pontificate of Bishop Cyril of Alexandria (412-444). In the article the scholar shows the ways in which Cyril’s actions influenced reinforcing of the Egyptian Patriarchate position in the Eastern Church. From the first years of his pontificate Cyril was very knowledgeable about political situation at the imperial court in Constantinople. Juvenile Theodosius was influenced by her older sister Pulcheria and changing prefects at her side. Court coteries fought each other to win the regentess’ favour. The Court performed anti-Jewish and antipagan policy. Cyril took advantage of it to get rid of his serious opposition. He expelled Jews from the city and led to killing of a woman-philosopher Hypatia, who centered the pagan establishment around her. He also crushed prefect Orestes, who acted against his tyranny. The situation has changed in 428. Emperor Theodosius grew up and began to make their own decisions. The monks of Egypt came to the capital to lodge a complaint about Cyril to the Emperor. Theodosius designated Nestorius, the Bishop of Constantinople, to investigate the complaint. It seriously threatened to the Egyptian patriarch with loss of his rank and of being hound out of the country. At the same time Nestorius supported calling the mother of Jesus Christ with the name Theothokos. Cyril decided to use this fact to accuse the bishop of heresy. It was his way of diverting the public attention from the charges against himself. In the article the author, basing on source materials, strives to prove that all Cyril’s moves arose due to his determination to retain his position to date. Theological issues were of secondary importance to him. He had no scruples in accomplishing his goals. Violence, bribery, propaganda, instigating and inciting the people of Ephesus were his methods. Cyril managed to defeat Nestorius thanks to his flair for politics and tracking current information. Cyril’s activities not only strengthened the position of Egyptian patriarchate in the eastern church but also led to gain a temporary control over the Constantinople bishopric, as Maximianus, Nestorius successor, was a henchman of the Bishop of Alexandria.
Źródło:
Vox Patrum; 2012, 58; 107-135
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stefan Uroš II Milutin – działalność fundacyjna serbskiego króla
Stefan Uroš II Milutin – foundation activity of the Serbian king
Autorzy:
Piórecka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/611854.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Stefan Uroš II Milutin
architektura serbska
Danilo II
Arilje
Hilandar
Bogorodica Ljeviška
Staro Nagoričino
Studenica
Cerkiew Królewska
Gračanica
architektura późnobizantyńska
architektura epirocka
Serbian architecture
King’s Church
late Byzantine architecture
Epirus architecture
Opis:
Biographer of Stefan Uroš II Milutin, Archbishop Danilo II, states in his book that about fifteen churches and monastery buildings, were erected under the auspices of the Serbian king. They were created in Serbia, Constantinople, Thessalonica, Athos, Jerusalem and Sinai. Similarly, as byzantine Emperor, the Serbian king not always founded new objects. Occasionally, as it was in the case of the church in Staro Nagoričino, he only resurrected run-down buildings. Probably, as the result of this activity there is such an architectural variety of his foundations. Since the moment of his marriage to the daughter of the Byzantine Emperor, Andronikos II Palaiologos, Simonis in 1299, started the specific spread of byzantine domination in Serbia, also in architecture. Erecting buildings in byzantine style, the king employed master builders from the area of Empire. In the case of churches in Prizren (Bogorodica Ljeviška) and in Staro Nagoričino, we can observe influence of Epirus architecture.
Źródło:
Vox Patrum; 2016, 66; 459-476
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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