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    Wyświetlanie 1-6 z 6
    Tytuł:
    Ks. Grzegorz Mariusz Baran, Motyw synostwa Bożego w „In Johannis Evangelium tractatus” oraz „In Johannis Epistolam ad Parthos tractatus”, Tarnów 2010, Biblos, ss. 262.
    Autorzy:
    Longosz, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/articles/613529.pdf
    Data publikacji:
    2011
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Opis:
    nie dotyczy
    Źródło:
    Vox Patrum; 2011, 56; 644-652
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
    Autorzy:
    Andokova, Marcela
    Horka, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/947694.pdf
    Data publikacji:
    2019
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Augustine
    liturgical time
    liturgy
    dies sanguinis
    chronology
    Tractatus in Iohannis Evangelium
    Enarrationes in Psalmos
    Augustyn
    czas liturgiczny
    liturgia
    dzieła Augustyna
    chronologia
    Opis:
    In the year 2002 Milewski published an article devoted to the current state of research concerning Augustine’s Commentary on the Gospel of John where, among other topics, he reports on the state of research in the chronology of this work by Augustine, and after a brief summary of the latest solutions proposed by prominent Augustinian scholars he concludes that the history of the Tractates’ composition calls for a careful appreciation of their development and appearance over the course of Augustine’s busy episcopate and in relation to his other pastoral endeavours. This study therefore serves as the point of departure for our present article in which we would like to contribute to the recently proposed solution to certain questions related to the chronology of the two series of Augustine’s homilies, i.e. Tractatus in Iohannis Evangelium 1-16 and Enarrationes in Psalmos 119-133, especially in those points where the present solutions appear to be rather vague. Hence, our analysis concerns primarily the division of Tractates 1-12 and 13-16 made by Le Landais, and consequently accepted by all later scholars. Moreover, it focuses on some key points of the chronology: the dating of Tractate 7 at a pagan festival, the so-called dies sanguinis, proposed by La Bonnardière, then the synchronization of Tractates 1-16 with the parallel series of Enarrationes in Psalmos 119-133, and, finally, the re-evaluation of the year of the delivery of both series of homilies, dated between the years 406/407 or 407/408. Our argumentation is based, first and foremost, on the principle similar topic means similar liturgical time thanks to which we can place Tractates 10-12 of the Commentary on John’s Gospel right before the beginning of the Lenten season. Consequently, it enables us to include Tractates 13-16 in Augustine’s preaching activity during the Lenten season until as late as the beginning of the Easter Octave. In addition, if we admit that Tractate 7 was not delivered on the so-called dies sanguinis feast related to the rites of Cybele and Attis but on the occassion of another unknown local festival of an aitiological myth in Hippo Regius, we do not need to place it on the 24th of March as La Bonnardière did. Finally, these findings help us outline the new synchronized chronology of the two series of Augustine’s exegetical homilies for both the years 406/407 and 407/408.
    Źródło:
    Vox Patrum; 2019, 72; 149-170
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Chrzest w Traktach wielkanocnych św. Gaudentego z Brescji
    The baptism in the Tractatus paschales of saint Gaudentius of Brescia
    Autorzy:
    Degórski, Bazyli
    Powiązania:
    https://bibliotekanauki.pl/articles/612129.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gaudenty z Brescji
    chrzest
    Gaudentius of Brescia
    baptism
    Opis:
    In the fullness of times, Christ is present at the Wedding Feast in Cana, a town called possessio gentium territory of the Gentiles. Besides the Bridegroom are Moses, pre-figured by the man in charge of the feast; Mary, who symbolizes in herself the Patriarchs, the Prophets and all the just ones of the Old Testament; the Apostles – to whom it will be commanded to preach the word and to minister Baptism. In such a context Christ renders the Church, gathered from the multitude, His Spouse, and He grants her, through the intercession of Mary, the gift of the new wine: the Holy Spirit. In Christ the Bridegroom are fulfilled all the expectations of the old just ones, pre-figured in Mary, and Mary intercedes so that the Bridegroom grants thirsty people [symbolized by Cana, town of the Gentiles], the gift of the bridal union: the Holy Spirit. The command given to the servants to fill the jars with water symbolizes the Apostolic vocation of Baptism and teaching. When stripping the thought of Saint Gaudentius of forced exegesis, there remains his interpretation of the Bridegroom as the fulfillment of the Old Covenant and the beginning of a new era of bridal union: the work of the Holy Spirit, the dies lucis. The Christian life, renewed by the Baptismal waters, implies the maintenance of the purity of the bridal wine, the given innocence, by keeping afar from idolatry and not to be dispersed by God. In a word, it all has to do – in the thought of Saint Gaudentius – with life in faith, hope and charity and faithfulness to the charismas received. His rich and consistent teaching renders him an integral part of the Patristic exegetical tradition, from which he himself draws important interpretative elements, but to which he contributes as well with original hints enriching the hermeneutics of the narrative of Cana while revealing at the same time its pneumatological, sacramental and ecclesiological – as well as mariological and moral cohesion. In Baptism, the Christian is immerged in the paschal mystery of Christ to resurrect with Him becoming a new creation, through the passing from death to life. In fact, the Christian initiation, in the times of the Bishop of Brescia, took place at Easter, thus explaining all chronological circumstances. Furthermore, Baptism, furthermore, was founding the description of the passage of the Hebrews through the Red Sea (see Ex 12, 7-13), thus finding its typology in such a narrative.
    Źródło:
    Vox Patrum; 2012, 57; 103-113
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Condemnation of Priscillian’s use of non-Canonical Books and his Defense in Tractatus III: Liber de Fide et de Apocryphis
    Autorzy:
    Ferreiro, Alberto
    Powiązania:
    https://bibliotekanauki.pl/articles/43552935.pdf
    Data publikacji:
    2023
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Priscillian
    Visigothic Councils
    I Enoch
    Epistle of Jude
    Old Testament Apocrypha
    Tractatus III
    Liber de fide et de Apocryphis
    New Testament Apocrypha
    Opis:
    One of the accusations against Priscillian and his followers was their use of non-canonical books in their writings and teachings. This was proof positive for Priscillian’s opponents that he and his followers were a sect worthy of condemnation and that their writings were tainted with heresy. These accusations are found in several of the Suevic-Visigothic councils of Hispania. it is fortuitous that we have Priscillian’s response to this accusation in his Tractatus III: Priscilliani Liber de Fide et de Apocryphis. In this work Priscillian wrote a spirited and proficient defense against his adversaries.  
    Źródło:
    Vox Patrum; 2023, 86; 51-74
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pochodzenie i upadek człowieka w Traktatach wielkanocnych św. Gaudentego z Brescii
    The genesis and the creation of human being in the Tractatus paschales of Gaudentius of Brescia
    Autorzy:
    Degórski, Bazyli
    Powiązania:
    https://bibliotekanauki.pl/articles/613427.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gaudenty z Brescii
    antropologia patrystyczna
    grzech pierworodny
    homiletyka patrystyczna
    Gaudentius of Brescia
    patristic anthropology
    original sin
    patristic homiletics
    Opis:
    The article surveys the teaching of Gaudentius on anthropology and especially on the Creation of human being and his primordial fall. The doctrine of St. Gaudentius recalls that of the Fathers, since he was depending on them and at the same time he had an influence on their works, so he can be inserted in a theological sequence: Origen (ca. 185-254), Basil of Caesarea (329-379), Gregory of Nyssa (335-395), Ambrose (339-397), Evagrius Ponticus (345-399), Philastrius (died ca. 397), Gaudentius (died 410), Augustine of Hippo (354-430), John Cassian (360-435), Quodvultdeus (died 454). The anthropological teaching of St. Gaudentius is an essential part of the wider Patristic Tradition, from which he takes exegetical elements, while at the same time providing many original insights.
    Źródło:
    Vox Patrum; 2013, 60; 111-122
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Postulatio spiritalis Ecclesie. Interpretacja dialogu Matki Jezusa z Synem podczas wesela w Kanie Galilejskiej w "Tractatus Super Quatuor Evangelia" Joachima z Fiore
    Autorzy:
    Grzeszczak, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/2158056.pdf
    Data publikacji:
    2021-12-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Joachim of Fiore
    Mother of God
    Mary
    Middle Ages
    Mariology
    Cana in Galilee
    Joachim z Fiore
    Matka Boża
    Maryja
    Średniowiecze
    Mariologia
    Kana Galilejska
    Opis:
    W artykule podjęto problem interpretacji dialogu Matki Jezusa z Synem (J 2, 3-4) w "Tractatus super quatuor evangelia" Joachima z Fiore (1135-1202). Przeprowadzona analiza wychodzi od charakterystyki źródła, głównych linii prowadzonej w nim argumentacji, popularności tego dzieła w średniowieczu, a także kontrowersji, jakie wzbudzało. W artykule zastosowano metodę analityczną i porównawczą. Analiza źródeł patrystycznych, literatury przedmiotu oraz porównanie treści zawartych w głównym źródle, czyli "Tractatus super quatuor evangelia", z treścią wybranych dzieł Joachima z Fiore, pozwala na stwierdzenie, że w przypadku Joachimowej egzegezy J 2, 3-4 możemy mówić o autentycznym nowatorstwie widocznym u tego średniowiecznego autora i osadzonym w jego oryginalnej wizji dziejów. W artykule sięgnięto do egzegezy tego fragmentu ewangelii według św. Jana widocznej u Gaudencjusza z Brescii i św. Augustyna. Matka Jezusa w Joachimowej interpretacji jawi się przede wszystkim jako zapowiedź mającego dopiero nadejść duchowego Kościoła (ecclesia spiritalis), a jej prośba do Syna oznacza uruchomienie dziejowego procesu spirytualizacji Kościoła i świata, która ma – zdaniem Joachima – poprzedzić paruzję. Joachimowe spojrzenie na J 2, 3-4 jest interesującym przykładem twórczej recepcji egzegezy Ojców Kościoła oraz wypracowanych przez nich i przyjętych w średniowieczu rozwiązań interpretacyjnych.
    The article addresses the interpretation of the dialogue between the mother of Jesus and the Son (John 2:3-4) in "Tractatus super quatuor evangelia" by Joachim of Fiore (1135-1202). The analysis starts from an overview of the source, its main lines of argumentation, the popularity of this work in the Middle Ages and the controversies it aroused. The paper employs an analytical and comparative method. The analysis of the patristic sources, the literature on the subject and the comparison of the content of the main source, namely the "Tractatus super quatuor evangelia", with the content of selected works of Joachim of Fiore, lead to the conclusion that as far as Joachim’s exegesis of Jn 2:3-4 is concerned, we can speak of the genuine innovativeness of this medieval author, rooted in his original vision of history. The article refers to the exegesis of this fragment of the Gospel according to St John, as seen in Gaudentius of Brescia and St Augustine. In Joachim’s interpretation, the mother of Jesus appears above all as the herald of the forthcoming spiritual Church (ecclesia spiritalis), and her request to the Son sets in motion the historical process of the spiritualisation of the Church and the world, which, according to Joachim, is to precede the Second Coming. Joachim’s view of Jn 2:3-4 is an interesting example of the creative reception of the exegesis of the Church Fathers and the interpretative approaches they developed which were adopted in the Middle Ages.
    Źródło:
    Vox Patrum; 2021, 80; 303-328
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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