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    Tytuł:
    „Walka” złego z „synami przymierza” na podstawie wybranych mów Afrahata, perskiego mędrca
    The „battle” of the evil one against the „sons of the covenant” in the demonstrations by Aphrahat, the Persian sage
    Autorzy:
    Uciecha, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/613014.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    walka z szatanem
    synowie przymierza
    monastycyzm syryjski
    battle against Satan
    sons of the covenant
    Syrian monasticism
    Opis:
    In the Demonstrations by Aphrahat, the term „battle” is reserved for the struggles waged by the „sons of the covenant” against Satan (cf. 1Jn 2, 16). Te Evil One attacks them in various manners in order to destroy the peace in man and the Church, yet, as in The Shepherd of Hermas, his „battle” has been definitively lost. In Aphrahat’s teaching, the question related to the dwelling place of the evil spirit-angel remains to be studied. According to the typical Judeo-Christian concept, he dwells in the lower spheres of heaven, which implies certain soteriological consequences: Christs encounters and defeats evil spirits during His ascension, not during His descension into Sheol, where His aim is to liberate the souls.
    Źródło:
    Vox Patrum; 2013, 59; 209-223
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sposoby przeciwstawiania się złemu duchowi w ujęciu św. Jana Chryzostoma
    Methods of resisting the evil spirit in the teaching of st. John Chrysostom
    Autorzy:
    Zmuda, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/613030.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    diabeł
    walka duchowa
    Jan Chryzostom
    devil
    spiritual fight
    John Chrysostom
    Opis:
    In the opinion of Saint John Chrysostom man can resist the demon through the adoption of the sacrament of Baptism and the Eucharist and through the practice of penance: prayer, fasting and almsgiving. In the Sacrament of Baptism, all works of the devil are removed, man becomes an heir of heaven, marrying the son of God takes place, the Holy Spirit begins to dwell in man. In the Eucharist, Christ together with the person who welcomed him in Holy Communion, fights with the devil, just like in the times when he walked on the earth, throws out the evil spirit, kindles the heart of the believer and gives grace to fight. After the fall, that is after the cooperation with the devil, man immediately has to take to the works of penance, to return to unity with betrayed God. Not doing works of penance equals condemning himself. One should fight by prayer – during which one asks God for strength to fight, by fasting – which extinguishes the evil passions and „moves so much evil away from us” and by almsgiving – which removes the lust, opens the gates of heaven, takes away sins.
    Źródło:
    Vox Patrum; 2013, 59; 151-178
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Demon bluźnierstwa w ujęciu Jana Klimaka
    The demon of blasphemy according to John Climacus
    Autorzy:
    Pancerz, Roland Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/613674.pdf
    Data publikacji:
    2014
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    myśli bluźniercze
    demon bluźnierstwa
    walka z demonami
    wyznawanie myśli
    thoughts of blasphemy
    demon of blasphemy
    struggle against demons
    confession of thoughts
    Opis:
    Among temptations and impediments, which the monk must face on the path to perfection, John Climacus enumerates blasphemous thoughts. He also names them as assaults of the demon of blasphemy. Frequently man exposes himself to his action through the vice of pride, but it also happens, that this demon attacks ingenuous people that get worried too much. The purpose of the spirit of blasphemy is to insidiously cause feelings of guilt in the human heart; to take a man away from a prayer and the Eucharist; to drive him to despair and hope lessness. According to author’s witness, some people struggled with this problem for their whole life, and in extreme cases its effect was even a state of madness. John Climacus, a good “psychologist” and expert in the spiritual life, clearly emphasizes the fact that the assaults of blasphemous thoughts are beyond a man’s control. In that case he is like a passive listener, whom reach some external voices. Besides, stopping the attacks of such thoughts is almost impossible because they are violent and rapid. Therefore, in the author’s opinion, the traditional methods of struggle against the demon of blasphemy, like severe mortifications and spelling repeatedly various scriptural words, do not get expected results. The only way to beat the enemy is to remain calm and indifferent towards such thoughts. Spiritual direction plays an important role in this matter. The monk still has to overcome shame and confess sincerely his own thoughts to an elder (abba). The duty of the spiritual father, in turn, is to calm down conscience of the disciple, so that he will not worry about the problem anymore. We have to admit that no previous writer speaks in such soothing tone about the blasphemous thoughts.
    Źródło:
    Vox Patrum; 2014, 62; 435-441
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Czy dusza walczy z ciałem? Wybrane aspekty antropologii św. Jana Chryzostoma
    If the soul struggling with the body? Selected aspects of anthropology of st. John Chrysostom
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/613890.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Jan Chryzostom
    antropologia
    dusza
    ciało
    walka duchowa
    John Chrysostom
    anthropology
    soul
    body
    spiritual warfare
    Opis:
    This article takes the fight of the soul with the body and presents selected items of anthropology of St. John Chrysostom. John Chrysostom examines the human situation after original sin in the eschatological aspect and indicates that the body is not the cause of evil, because sin is the consequence of free choice man. Then presents the relationship between the body and the soul, and stresses that the body is subordinate to the soul, to whom falls the responsibility for the deeds of the body. The soul is immortal by the will of God and his dignity transcends the body. The Preacher explains that the worldly biological life doesn’t mean real life. John Chrysostom in teaching on man understands the word „spirit” not as a living soul, that is to say, the spiritual element of the man, but as the „Holy Spirit”, of course, without the recognition of the role of anything of the soul. Consequently, the struggle between body and spirit means the fight between earthy concern resulting from the inappropriate desires of the soul caused by an evil spirit, and the Holy Spirit, who is the giver of life. This is not the ontological fight between body and soul, but the moral struggle of life and death. In this respect, John Chrysostom says, that the hostility of the soul to the body is simply hostility of evil to the virtues, which in fact means the fight between the living (which aims to virtue) and the dead (in the broad people’s iniquity) soul.
    Źródło:
    Vox Patrum; 2015, 63; 129-141
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Podstawy i elementy formacji chrześcijańskiej według Leona Wielkiego
    The basis and elements of Christian formation according to Leo the Great
    Autorzy:
    Ziółkowska, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/613969.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Leon Wielki
    formacja
    formacja duchowa
    naśladowanie Boga
    współpraca z Chrystusem
    walka duchowa
    Leo the Great
    formation
    spiritual formation
    the imitation of God
    cooperation with Christ
    spiritual fight
    Opis:
    The pontificate of Leo the Great (440-461) was one of the longest in the history of the Church. Since his days as Pope were difficult and complicated, Leo’s part in the civil and political events of the Roman Empire was significant. That time was also characterized by continuous christological debates and controversies in which Leo’s voice as that of the head of the Catholic Church was decisive. He considered it his fundamental duty to strengthen Christian faith through formation and spiritual direction of the faithful. It also involved the formation of Christian character. His Sermons clearly testify to St. Leo’s fundamental role as a spiritual guide who strives for the salvation of the souls of those who are called to perceive their earthly lives in the proper manner. This paper offers a detailed analysis of Sermons delivered on various occasions, including Advent, Lent or Ember days which were for Pope Leo an occasion for a systematic exercise of his responsibilities. The first part of the paper deals with Leo’s conception of the basis and goals of spiritual formation in the 5th c. The second part sets forth the main elements of the formation programme. Consequently, the ancient concept of Christian formation has been presented here with its practical adaptations as implemented in daily striving for holiness.
    Źródło:
    Vox Patrum; 2013, 60; 525-534
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Św. Augustyn, jego życie moralne i duchowe w autowypowiedziach Enarrationes in psalmos
    St. Augustine, his moral and spiritual life in the light of his statements in Enarrationes in psalmos
    Autorzy:
    Wojda, Jacek
    Powiązania:
    https://bibliotekanauki.pl/articles/613977.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Augustyn z Hippony
    autobiografia
    psalmy
    nawrócenie
    chrzest
    walka duchowa
    Augustine of Hippo
    autobiography
    psalms
    conversion
    baptism
    spiritual warfare
    Opis:
    St. Augustine, beside his typically autobiographical work – Confessiones, left a number of statements about himself in his many writings, among which the outstanding place is taken by his Enarrationes in Psalmos. By reflecting on the person of St. Augustine, through the prism of his statements in Enarrationes in Psalmos, one can reveal and realize the great richness of what regards his moral and spiritual life. Augustine, being a priest, then a bishop, and fulfilling the office of preacher, refers to his life from before his conversion, recalls his baptism, and analyzes his commitment to the new way of life. His conversion and baptism are of particular importance by driving him from one stage of life to the other. This second phase of his biography, however, does not cancel out some struggles with worldly temptations and various adversities in pastoral ministry. The leading of „perfect” life is embodied in the work of God’s mercy. Confessiones efficiently assist to discover Augustine of Enarrationes in Psalmos, who reveals his heart and his person for the benefit of people entrusted to his pastoral care.
    Źródło:
    Vox Patrum; 2013, 60; 473-486
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Władza złych duchów nad człowiekiem według Jana Kasjana
    The power of evil spirits over man according to John Cassian
    Autorzy:
    Nocoń, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/613020.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    szatan
    demonologia
    złe duchy
    władza złych duchów
    walka z demonami
    opętanie
    wady główne i grzechy
    Satan
    demonology
    evil spirits
    power of evil spirits
    struggle against demons
    diabolic possession
    capital sin and vices
    Opis:
    Much of the literary activity of John Cassian, that supreme master of the spiritual life, concentrates on the struggle with the devil, the discernment of his strategies, and the search for effective defense mechanisms against his attacks. The question of the power of evil spirits over man also arises. Generally, Cassian’s teaching on this subject of the power of spirits over man strikes a positive note: when faced with diabolic attacks and temptations, man enjoys not only the possibility of success but even the possibility of advantage: God Himself, the merciful judge (Collationes Patrum VII 20) watches over man’s struggles to overcome diabolic attacks and in that struggle He favours man. Obviously, since we are talking of a continuous struggle, evil spirits can attempt to, and sometimes even do demonize man – but not because of their desire so to do but because of God will (evil spirits may not do with man as they please but only what God permits them to do). The power of evil spirits over man is therefore limited: a) by the concession of God; and b) by man’s will which possesses „both the freedom of acquiescing to temptation and of repulsing it” (Collationes Patrum VII 8). The general tenor of Cassian’s teaching, therefore, is permeated by a positivism and is free of any form of fatalism or obsession on matters of demonology, while at the same time conscious of the evil that demonic spirits can exert on man’s body and spirit (soul). He continues to hold that spiritual evil, or vice, is something much more dangerous and to be avoided at all costs. Quoting St. Paul, Cassian assures us that definitive victory belongs to Christ and to his followers: when Christ „hands over the kingdom to God the Father after he has destroyed all dominion, authority and power” (1Cor 15, 24), at that moment, all those who have been held captive by these „dominions”, „authorities” and „powers” will be freed from all subjugation (Collationes Patrum VIII 14).
    Źródło:
    Vox Patrum; 2013, 59; 197-208
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Złe duchy – diabeł i demony na podstawie Homilii o Księdze Psalmów Orygenesa-Hieronima
    Evil spirits – the devil and demons based on Homilies on the Psalms by Origen-Jerome
    Autorzy:
    Pochwat, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/613036.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Szatan
    demon
    anioł
    antychryst
    walka
    diabeł
    zły duch
    modlitwa
    mnich
    Chrystus
    Satan
    angel
    antichrist
    combat
    the devil
    evil spirit
    prayer
    the monk
    Christ
    Opis:
    According to the researchers, Origen († 254) was the author of the Homilies on the Book of Psalms, whereas Jerome († 420) was their translator into Latin. Based on the above work, we have determined who are the devil and demons. These spirits of wickedness, after rebellion directed against God, were expelled from heaven and they stay in a terrible place, in hell. The Devil and his army are doing everything to separate man from God and make him his friend. This happens when man rejects God’s commandments and commits sin. The author, aware of human weaknesses, stresses the possibility of returning to God through repentance and penance. The forgiveness of sins became possible by the saving passion, death and resurrection of Christ. We wish to stress a strong christocentrism in the teaching of Origen – Jerome. Analysis of the text of the Homilies indicates authorship of Origen with the exception of places with information about Arius and monks, which indicates authorship of Jerome or these are only his notes made during translation of the Origen’s Homilies from Greek into Latin.
    Źródło:
    Vox Patrum; 2013, 59; 129-150
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pokora w walce z pychą – fundamentalny spór moralno-duchowy w rozumieniu Ojców Kapadockich i Jana Chryzostoma
    Humility in the fight against a pride – fundamental spiritual and moral controversy according to Cappadocian Fathers and John Chrysostom
    Autorzy:
    Szram, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/613167.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    pokora
    pycha
    walka duchowa
    Ojcowie Kapadoccy
    Jan Chryzostom
    humility
    pride
    spiritual fight
    Cappadocian Fathers
    John Chrysostom
    Opis:
    The aim of the article is to show the specificity of the fundamental fight in the soul and in the life of man between pride and humility as it is seen in the writings of the Cappadocian Fathers and John Chrysostom. In the opinion of the Greek Fathers of the 4th century pride is the root of all sin. It destroys all good fruits in the Christian spiritual development, whereas humility enables and protects spiritual growth. Arguing against the heretics of their time, mainly against the Arians, the Cappadocian Fathers (especially Gregory of Nazianzus) made particular attention to the theologians’ pride, characterized by the lack of respect for the mysteries of God and being proud that is without moderation in talking about God. Gregory of Nyssa pointed out the perversity of the vice of pride: the arbitrary exaltation leads finally to the great unwanted humiliation and even to fall into the sin. John Chrysostom emphasized the paradoxical risk characteristic of the process of spiritual fight: one can brag because of owned humility and enjoy it. Then even true humility can imperceptibly transform into pride and become its source. Therefore the righteous people should avoid the pride and seek humility with more care than sinners.
    Źródło:
    Vox Patrum; 2013, 59; 531-545
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Walka dobra ze złem w Liście Pseudo-Barnaby
    The struggle between good and evil in the Epistle of Pseudo-Barnabas
    Autorzy:
    Mejzner, Mirosław
    Powiązania:
    https://bibliotekanauki.pl/articles/612958.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    List Pseudo-Barnaby
    dobro
    zło
    chrześcijaństwo
    chrzest
    nowy lud
    Przymierze
    judaizm
    Żydzi
    dwie drogi
    sąd
    apokaliptyka
    millenaryzm
    Królestwo Pańskie
    Epistle Pseudo-Barnabas
    good
    evil
    Christianity
    Baptism
    New People
    Covenant
    Judaism
    Jews
    Two ways
    Judgment
    Apocalipticism
    Millenarism
    Lord’s Kingdom
    Opis:
    The struggle between good and evil is one of the main subjects of the Epistle of Pseudo-Barnabas, which originated between 70 and 130, thus, in the period when apocalyptic literature was flourishing. The latter’s impact on the Epistle is undeniable, and is expressed in the characteristic approach of the present time as the „last days” marked by intense activity of evil forces. Even though the outcome of God’s struggle with Satan has already been decided by the victory of Jesus Christ on the cross, still it is ongoing, and at different levels. For Pseudo- Barnabas, two areas of this confrontation are of utmost importance: the orthodoxy of faith and morality of life. The first issue is treated very broadly (chapters I-XVII), and its essence is to convince the readers of the Letter of the saving exclusivism of Christianity. The author radically opposes Judaism, considering all its laws and institutions in their historical implementation (e.g. sacrifices, fasting, Sabbath, temple, ritual ordinances) as the result of both the incorrect (physical) interpretation of the inspired Scriptures and submission to Satan’s insidious work. The only people of the Covenant are those who have believed in Jesus Christ and were immersed in the water of baptism. The other area of the still ongoing struggle is the heart of a Christian who, at any time, has to choose between the way of life and the way of death (chapters XVIII-XX). The final manifestation of Christ’s victory over evil will happen at His second coming, when He will put an end to the „times of the Wicked” and will bring into His Kingdom all the Christians faithful to His teaching.
    Źródło:
    Vox Patrum; 2013, 59; 21-37
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mnisi jako „żołnierze” Chrystusa w nauczaniu Jana Chryzostoma. Analiza 69. i 70. homilii z cyklu Homilie na Ewangelię według św. Mateusza
    Monks as „soldiers” of Christ in the teaching of John Chrysostom. An Analysis 69 and 70 Homily from the Series Homilies on the Gospel according to St. Matthew
    Autorzy:
    Szczur, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/613813.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Jan Chryzostom
    walka duchowa
    asceci
    monastycyzm
    John Chrysostom
    spiritual warfare
    monks
    monasticism
    Opis:
    This article considers the subject of spiritual warfare led by monks as the “soldiers” of Christ. Author of the article analyzed two John Chrysostom’ homilies (69 and 70) from the series Homily on the Gospel according to St. Matthew. First, he emphasizes the important role of the monasticism in the life and thought of John Chrysostom already from the beginning of his literary activity. Then, on the basis of sources, he shows the monks as a “spiritual army” of Christ, who are staying at the hermitage instead of at a military camp, and instead of arms have ascetic practices. This spiritual army of Christ refers more splendid victory than the crack troops of the Roman Empire army, because the battle with the demons is far more difficult than fighting with people. In the final part of the article pointed out the profile of pastoral teaching of John Chrysostom, who encouraged all Christians to take spiritual warfare as the monks.
    Źródło:
    Vox Patrum; 2015, 63; 375-388
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Troska o sprawy Kościoła w korespondencji ostatniej dekady życia Grzegorza z Nazjanzu
    Care for the Church issues in the correspondence from the last decade of Gregory of Nazianzus’ life
    Autorzy:
    Widok, Norbert
    Powiązania:
    https://bibliotekanauki.pl/articles/614226.pdf
    Data publikacji:
    2016
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Grzegorz z Nazjanzu
    korespondencja
    troska o Kościół
    walka z błędnowiercami
    postanowienia synodalne
    Gregory of Nazianzus
    correspondence
    concern for the Church
    the fight against false believers
    the provisions of the Synod
    Opis:
    Analysis of approximately 165 letters of Gregory Nazianzen written by him in the last decade of his life revealed a large part of them devoted to his involvement in the current affairs of the ecclesial community. His departure from the position of the bishop of Constantinople, marked by a kind of failure, did not prompt him to react against the Church, but developed just an opposite attitude – increased mobilization of his strenght for the constant concern about the situation of the local Churches. This concern referred to the activities of the pastors of particular ecclesial communities, experiencing a variety of problems, deacons and presbyters, coming from his surroundings, as well as synods, which were to successfully resolve contentious issues. It should be remembered that Capadocian did not enjoy at that time good health. Despite suffering form various diseases, Gregory did not only focused on the treatment of poor health, but also continuesely appeared as an active member of the Church, especially that having still the bishops ordination, he could not completely withdraw from the pastoral obligations.
    Źródło:
    Vox Patrum; 2016, 65; 697-716
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-12 z 12

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