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Wyszukujesz frazę "ludzkie życie" wg kryterium: Temat


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Tytuł:
„Dzisiaj kwiatem, jutro słomą” – tajemnica ludzkiego przemijania w Ps 90
"Today Flourishing and Sprouting Anew, Tomorrow Faded and Withered". The Mystery of Mans Transience in Ps 90
Autorzy:
Tułodziecki, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1622051.pdf
Data publikacji:
2013-12-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Bóg
życie ludzkie
ludzka praca
powrót
czas
przymierze
God
human life
human work
return
time
covenant
Opis:
Psalm 90 stands at a critical juncture in the overall scheme of the Psalter. It is the first psalm in the small collection of Ps 90–106 which constitutes Book IV of the Psalter. This song, which begins as a mourning cry, then rises to an angry complaint, and seems to conclude in a desperate resignation, at  the end arrives at a breadth and depth of meditation on the coherence of divine actions and the corresponding human reaction. The Hebrew verb turn/return occurs three times in Psalm 90. It is the verb used in the prophetic literature to call on the people to return to their God. In Ps 90:3 God is pictured as (re)turning humans to the dust whence they came by ordering, “Return, children of mankind!”. Surprisingly, however, in the v.13, which constitutes the turning-point of the entire psalm, the psalmist calls on YHWH to “repent” and to show a change of heart. God is asked to be mindful of the fact that humans flourish for but a morning and they fade by evening (vv. 5-6). The author beseeches that the covenant loyalty (Hesed ) of YHWH might satisfy his servants in the morning, so that rejoicing and gladness may follow for a new lifetime. In this context, the references to God’s “work” and to his “glorious power” (v. 16) seem to take on a double meaning. The appeal is not only for a restoration of the nation of Israel by powerful acts of divine intervention. The appeal is, perhaps even more, for YHWH to show his work, the work of compassion (v. 13), and to make his power known by his covenant loyalty (v. 14) and favor (v. 17).
Źródło:
Verbum Vitae; 2013, 24; 73-94
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marność ludzkiego życia w Księdze Koheleta?
The Vanity of Human Life in the Book of Ecclesiastes?
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1622089.pdf
Data publikacji:
2013-12-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Koheleta
hebel
marność
krótkość
przemijanie
życie ludzkie
Koh 3
19
Koh 6
4-12
Koh 7
15
Koh 9
9
Koh 11
8-10
The Book of Ecclesiastes
futility
vanity
brevity
transience
human life
Eccl 3
Eccl 6
Eccl 7
Eccl 9
Eccl 11
Opis:
The noun heḇel is the most characteristic term in the whole Book of Ecclesiastes. Because of this word, many people perceive the book as the one which deals primarily with vanity and which posits that everything is futile (cf. 1:2 and 12:8). The present article aims to answer the question posed in its title: Does Qoheleth really claim human life to be futile? The first part of the article comprises the analysis of the noun heḇel in the Old Testament. Subsequently, the word’s usage and meaning in the Book of Ecclesiastes are explored. The final part of the article analyzes the texts that make use of the word heḇel to speak about human life (namely, 3:19; 6:4-12; 7:15; 9:9; 11:8-10). The interpretation of these texts and the supporting arguments resulting from the analyses conducted by other scholars (e.g. C.L. Seow, L. Mazzinghi, K. Bardski, G. Ravasi, A. Bonora, T. Krüger i L . Schwienhorst-Schönberger) lead to the conclusion that Qoheleth does not judge human life as futile. What he claims instead is that human life is brief, transient and passes quickly.
Źródło:
Verbum Vitae; 2013, 24; 39-72
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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