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    Wyświetlanie 1-9 z 9
    Tytuł:
    Rola króla w Izraelu w stosunku do ojcostwa Boga i do społeczeństwa w kontekście starożytnego Bliskiego Wschodu
    Ancient Near Eastern Rulers and the Role of King in Israel in Relation to Gods Fatherhood and to Society
    Autorzy:
    Waszak, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1622861.pdf
    Data publikacji:
    2015-08-13
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    father
    fatherhood
    king
    monarchy
    kingdom
    Opis:
    Rozumienie źródła, funkcji i obowiązków monarchii w starożytnym świecie pozostaje pod wpływem wierzeń religijnych tamtych czasów. Ta "teologia" zasadniczo rzutowała na koncpecję i charakter "królewskiego ojcostwa" determinując uprzednio relację między samym królem i światem nadprzyrodzonym. Wg źródeł biblijnych w czasie, gdy Izrael był minarchią, możliwe jest stwierdzenie istnienia specyficznej świadomości o roli króla w przymierzu zawartym między ludem i Bogiem. Ten wymagający i charyzmatyczny model ucieleśni się i zrelaizuje nie wcześniej niż z Mesjaszem-Królem, który w doskonały sposób objawi ojcostwo Boga.
    The understanding of the origins, functions and duties of a monarchy in the ancient world was influenced by religious beliefs current at that time. This „theology” fundamentally impinged on the establishment of the concept and the character of „royal paternity” having previously determined the relations between the king himself and the supernatural world. According to biblical sources, at the time when Israel was a monarchy, it is possible to state that there was a specific awareness of the role of the king that consisted in stipulating the covenant between the nation and God. This demanding and charismatic model has been embodied and realised not until the moment when Messiah – the King who perfectly revealed God’s fatherhood
    Źródło:
    Verbum Vitae; 2011, 20; 43-58
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ojcostwo Abrahama w świetle tekstów patrystycznych
    The Fatherhood of Abraham in the Light of Patristic Texts
    Autorzy:
    Basiuk, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/1622862.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Abraham
    Ojcowie Kościoła
    ojcostwo
    Fathers of the Church
    paternity/fatherhood
    Opis:
    Paternity of Abraham was very obvious in the biblical time. Israelites treated him as their father who was chosen by God. They believed next generation would be blessed because of God’s promise for Abraham. Also arising Christianity treated him as a progenitor. But a character of his paternity changed. Christians put an accent of his very strong faith instead of physical aspect of his fatherhood. Fathers’ of the Church teaching came in the same way, although they saw him also as an example of father in the physical aspect.
    Źródło:
    Verbum Vitae; 2011, 20; 207-221
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ciężar ojcostwa w Księdze Ozeasza
    A Burden of Fatherhood in the Book of Hosea
    Autorzy:
    Szmajdziński, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1622849.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    miłość
    miłosierdzie
    Boże ojcostwo
    ojcostwo w Starym Testamencie
    Ozeasz
    Księga Ozeasza
    love
    mercy
    divine fatherhood
    fatherhood in the Old Testament
    Hosea
    the Book of Hosea
    Opis:
    In the Book of Hosea a noun "'ab" does not apply to the prophet or Yahweh, but an idea of their fatherhood occurs in the prophecy. The prophet was called to be a husband of the woman of whoredom and a father of the children of whoredom. Hosea accepted this calling and consequently remained in love with them. In this way he became an image of God’s love for His people. In the marital and parental story of Hosea, Yahweh reveals His torn heart.It shows that He not only loves Israel, but also how does it. In the face of the continuous infidelity of the Chosen People, God’s love must be stronger than human sin.It was shown in the image of paternal and motherly love, it signifies complete love which was expressed in a human way in the Book of Hosea. Yahweh always forgives, loves and gives new life. In spite of the fact that Israel is really “the son of whoredom” who rejects love and knowledge of God as his Father and Saviour, he still remains in the bonds of God’s incomprehensible love and is called “the son of God”.
    Źródło:
    Verbum Vitae; 2011, 20; 59-92
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Ja jestem Bogiem, a nie człowiekiem!” (Oz 11,9). Prorocka wizja doskonałej miłości Boga „ojca mającego serce matki”
    "I am God, and not Man" (Hos 11:9). The Prophetic Vision of the Perfect Love of God, "the Father with the Mothers Heart"
    Autorzy:
    Kot, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1622030.pdf
    Data publikacji:
    2013-06-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    miłość Boża
    teologia feministyczna
    ojcostwo
    macierzyństwo
    God's love
    feminist theology
    fatherhood
    motherhood
    Opis:
    Since the 1960s, in the circles of the so called feminist theology, there has been a strong call for a departure from the androcentric image of God in the exegesis of biblical texts. It initialized a differentiation, very radical at times, into fatherly and motherly features of God. This dualistic approach is evident especially in the aspect of God’s love to the human. However, a thorough analysis of the prophetic texts by Hosea and Isaiah, in which we find the metaphor of God’s motherly love, also leads to a significant observation that these authors never fragment God’s qualities, but present them as complementary: God loves the human with a love that is fatherly and motherly at the same time. God is a perfect being. The Scripture is a testimony of God who is Fullness (see: Col 1:19; 2:9; Eph 1:23; 3:19) and as such he gives himself to the human. Exposed to the effect of the loving God, the human receives a love that in the material world is associated with either male or female features, but which – in itself – is simply divine.
    Źródło:
    Verbum Vitae; 2013, 23; 39-56
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Judaistyczne tło Modlitwy Pańskiej (Mt 6,9-13) w świetle idei ojcostwa Bożego w Kazaniu na Górze
    The Judaic Background of "Our Father" Prayer (Mt 6:9-13) in the Light of the Idea of Gods Fatherhood
    Autorzy:
    Rosik, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1622863.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Boże ojcostwo
    modlitwa
    Ojcze nasz
    kazanie na górze
    Judaizm
    God's fatherhood
    Prayer
    "Our Father"
    Sermon on the mountain
    Judaism
    Opis:
    The idea of God’s fatherhood seems very obvious in the Sermon on the Mount. Jesus presents God as the Father who wants all what is good for all His children and invites all His children for a deep, spontaneous and intimate relationship with Him. The idea of God’s fatherhood is present especially in the prayer which Jesus taught His disciples. The “Our Father” is a Christian prayer but it has Jewish roots. Jesus was a Hebrew and prayed according to Jewish faith. The structure of “Our Father” is as follows: invocation followed by seven requests. The contents of the prayer reveal many references to Jewish prayers, known already at the time of Jesus (Abinu malkenu, Kaddish, Shemoneh Esreh). The similarities between “Our Father” and various prayers of the Jews do not exclude uniqueness of the prayer which Jesus taught His disciples. The idea of God’s fatherhood is present also in other parts of the Sermon on the mountain: the blessings of the peacemakers (Mt 5,9), the role of the disciples (Mt 5,13-16), love for enemies (Mt 5,43-45); the call to follow Christ (Mt 5,48); the Father who sees in secret (Mt 6,1-6.1618); Father’s forgiveness (Mt 6,14-15); Father’s care (Mt 6,25-34); Father’s goodness (Mt 7,7-11) and God’s fatherly will (Mt 7,21). All these passages, just like the prayer “Our Father”, underline the importance of filial trust in God as the Father.
    Źródło:
    Verbum Vitae; 2011, 20; 115-138
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jesus’ Intitulation of God as Abba: Its Sources and Impact on the Idea of the Fatherhood of God in the New Testament
    Autorzy:
    Szymik, Stefan
    Powiązania:
    https://bibliotekanauki.pl/articles/1043609.pdf
    Data publikacji:
    2020-12-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Abba
    Joachim Jeremias
    Bóg Ojciec
    ojcostwo Boga
    Jezus jako Syn Boży
    usynowienie wierzących (υἱοθεσία)
    God the Father
    the fatherhood of God
    the Son of God
    adoption to sonship (υἱοθεσία)
    Opis:
    In the article, the author discusses Jesus’ intitulation of God as Abba and its impact on the idea of God’s fatherhood in the New Testament writings. Responding to the recent criticism of J. Jeremias’s theses (cf. B. Chilton, M.R. D’Angelo), he tries to show that without the initial source, which was Jesus of Nazareth and his public teaching, the dynamic expansion of the idea of God’s fatherhood in the New Testament would not be possible. After a brief presentation of J. Jeremias’s ground-breaking opinion on Jesus’ filial relation to God as Father, encapsulated in the “Abba, Father” cry (Mk 14:36), a second section analyses the texts of the Hebrew Bible and Second Temple Judaism that explore the theological idea of God as Father. The third part focuses on the NT witnesses to God’s fatherhood, i.e. God both as the Father of Jesus Christ and the Father of all believers (υἱοθεσία). In conclusion, the literary evidence preserved in the NT writings and rational arguments point to Jesus of Nazareth as the source and starting point of the NT idea of God’s fatherhood. Jeremias’s study is still valid, and the address “Abba-Father” uttered by the historical Jesus remains the most concise and fullest expression of his filial relation to God.
    Źródło:
    Verbum Vitae; 2020, 38, 2; 485-502
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Przeżywanie ojcostwa w nauczaniu bł. Jana Pawła II
    The Experience of Fatherhood in the Teaching of the Blessed John Paul II
    Autorzy:
    Kunka, Sławomir
    Powiązania:
    https://bibliotekanauki.pl/articles/1622815.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    nauczanie Jana Pawła II
    ojcostwo
    natura mężczyzny
    grzech pierworodny
    ofiara Izaaka
    the teaching of John Paul II
    fatherhood
    nature of man
    the original sin
    the sacrifice of Isaac
    Opis:
    The article picks up the theme of fatherhood in the teaching of John Paul II. The basic ideas of the teaching are to be sought in the publications by K. Wojtyla like ReflectionsonFatherhood and Radiation of Fatherhood. The issue of fatherhood is important for every human being, it lays at the foundations of our identity. The one who believes in God is aware of “being begotten” (cf. Ps 2:7; Acts 13:33) and of coming from God. God the Father is a source of every fatherhood (cf. Eph 3:15). One cannot be a father without being a child (cf. Matt 18:3), and to be a child means to acknowledge the Father and to become his son/daughter. Christ revealed God as his Father, he spoke of Him “my Father”, he taught his disciples the prayer of “Our Father” (cf. Matt 6:8-9; Rom 8:15). The only begotten Son of God, as the second Adam, restores the fatherhood of God to man. This way he makes the “solitude” of Adam shine with the “radiation of fatherhood”.
    Źródło:
    Verbum Vitae; 2011, 20; 253-284
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O oblubieńczym i rodzicielskim sensie ludzkiego ciała
    Autorzy:
    Kupczak, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/2088032.pdf
    Data publikacji:
    2022-03-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    body
    anthropological dualism
    John Paul II
    motherhood
    fatherhood
    person
    gender
    sens of the body
    theology of the body
    ciało
    dualizm antropologiczny
    Jan Paweł II
    macierzyństwo
    ojcostwo
    osoba
    płeć
    sens ciała
    teologia ciała
    Opis:
    Charakterystyczny dla współczesnej kultury dualizm antropologiczny, który rozdziela człowieka na dwie różne sfery: materialną i duchową, uniemożliwia rozmowę na fundamentalne dla współczesności tematy, dotyczące ciała, płci, seksualności. W swojej filozoficznej i teologicznej antropologii Jan Paweł II zmierzył się z tym błędem, tworząc pojęcie sensu ciała, oblubieńczego i rodzicielskiego. Artykuł jest próbą zastosowania tego pojęcia, kluczowego dla tzw. „teologii ciała” Jana Pawła II, do krytycznej refleksji na temat rozszerzonego rozumienia ojcostwa i macierzyństwa, zrywającego więź pomiędzy biologicznym pochodzeniem dziecka i emocjonalną, realną więzią z rodzicami.
    The anthropological dualism characteristic of contemporary culture divides the human being into two distinct spheres: material and spiritual. As a result, it is almost impossible to talk meaningfully today about certain topics of fundamental importance: the body, sex, and sexuality. In his philosophical and theological anthropology, John Paul II challenged this error by creating the concept of the spousal and parental sense of the body. The present article is an attempt to apply this concept, key to the so-called “Theology of the Body” of John Paul II. Through critical reflection we can arrive at a broader understanding of fatherhood and motherhood, a way of thinking that breaks the bond between the biological origin of a child and the emotional, real bond formed with his or her parents.
    Źródło:
    Verbum Vitae; 2022, 40, 1; 85-98
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duszpasterska troska o ojców rodziny
    The Pastoral Care for the Fathers of Family
    Autorzy:
    Śmigiel, Wiesław
    Powiązania:
    https://bibliotekanauki.pl/articles/1622847.pdf
    Data publikacji:
    2015-08-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    ojcostwo
    religijne funkcje ojca w rodzinie
    ojciec jako kapłan w rodzinie
    troska Kościoła o ojców
    duszpasterstwo ojców
    duszpasterstwo rodzin
    fatherhood
    religious functions of the father in the family
    father as the priest of the family
    state pastorate
    Church's care for fathers
    fathers pastorate
    family pastorate
    Opis:
    In the Church’s teaching fatherhood is defined as a vocation and constitutes an element of family life that is significant and difficult to replace. However, social changes and contemporary problems connected with the functioning of family have lead to a modification of the father model, and even the thesis about its crisis has appeared. This is why pastoral care for fathers of the family is one of the priorities of the family pastorate. Creating structures and methods of such a pastorate is a pastoral postulate. It is worth returning to the practice of special teachings for fathers as well as establishing workshops, retreats, pilgrimages and other forms of work with fathers. Experiences of Catholic families associations that give broadly understood support to fathers are especially valuable, as well as the grass-roots Inicjatywa Tato.Net that actively promotes responsible fatherhood.
    Źródło:
    Verbum Vitae; 2011, 20; 237-252
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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