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Wyświetlanie 1-3 z 3
Tytuł:
Miłosierdzie Boga w nurcie tradycji deuteronomistycznej
Autorzy:
Wypych, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/1627253.pdf
Data publikacji:
2003-01-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Tradycja deuteronomistyczna
deuteronomista
miłosierdzie
Pwt 1-4
Sdz 2
6-3
6
Opis:
Nell'introduzione alla sua opera (Deut 1- 4) il deuteronmista aveva fatto vedere come il Dio avesse condotto il popolo eletto dal monte Horeb ai confini della terra promessa. Jahve indico anche chiaramente le condizioni dell'abitazione sulla terra: la fedelta agli impegni presi nel momento della stipolazione dell'alleanza. Il deuteronomista dimostra che nel Libro di Giosue il Dio aveva realizzato la promessa della terra data ai Patriarchi. Nel Librodei Giudici (2,6-3,6) fa vedere il ritmo della storia: prosperita, infedelta, punizione che conduce alla conversione e perdono. Nei Libridei Re il deuteronomista fa vedere l'infedelta dei re ed anche del popolo. Percio arriva la punizione, cioe la deportazione alla Babilonia. Il deuteronomista vuol spiegare perche il popolo eletto si e trovato nelle condizioni simili e che cosa deve fare per riuscire da questa situazione. Allora invita alla conversione e sottolinea sporattutto la misericordia di Dio, indicata gia nel programma (Deut 4,30s), ricordata nel momento della consacrazione del tempio (1 Re 8,47-50) e sottolineata in modo straordinario nel Libro d'Esodo (34,6), nel brano da noi considerato del deuteronomista, in cui leggiamo: Jahve, Dio pietoso e misericordioso, tardo all'ira e grande in benignita e fedelta.
Źródło:
Verbum Vitae; 2003, 3; 39-56
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rady dla ojców w tzw. „tablicach domowych” (Kol 3,21 i Ef 6,4)
The Instructions for Fathers in the so-called "Household Codes" (Col 3:21 and Eph 6:4)
Autorzy:
Borek, Wacław
Powiązania:
https://bibliotekanauki.pl/articles/1622860.pdf
Data publikacji:
2015-08-26
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
dablice domowe
wskazówki dla ojców
Haustafeln
instructions for fathers
Col 3
2
Eph 6
4
Opis:
The household codes in which we find the advices given to fathers are the exegetes’ focus of attention since the time of Reformation. From this period on, on the basis of various criteria, one tried to define the genre of household codes and set them apart as a separate body in the New Testament literature. Following the particular topic which regards the exhortations addressed to pater familias, we analyzed two fragments contained respectively in the Letter to Colossians and in the Letter to Ephesians. To grasp the specificity of these instructions, embedded in an easily traceable and repeating scheme, one should start with finding the common characteristics of the said paraenetic texts. The analyses showed that a common factor is a universal rule based on the two mutually complementing elements: subordination and reciprocity having their source in the Wisdom literature of the Old Testament and the commandment of love. Having in mind the above mentioned rule and the Hellenistic culture in which the addressees of the instructions lived, we examined the command given in the Letter to Colossians. It constitutes a point of departure for the expanded, catechismal instructions contained in the Letter to Ephesians.
Źródło:
Verbum Vitae; 2011, 20; 139-169
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Marność ludzkiego życia w Księdze Koheleta?
The Vanity of Human Life in the Book of Ecclesiastes?
Autorzy:
Piwowar, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1622089.pdf
Data publikacji:
2013-12-14
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Księga Koheleta
hebel
marność
krótkość
przemijanie
życie ludzkie
Koh 3
19
Koh 6
4-12
Koh 7
15
Koh 9
9
Koh 11
8-10
The Book of Ecclesiastes
futility
vanity
brevity
transience
human life
Eccl 3
Eccl 6
Eccl 7
Eccl 9
Eccl 11
Opis:
The noun heḇel is the most characteristic term in the whole Book of Ecclesiastes. Because of this word, many people perceive the book as the one which deals primarily with vanity and which posits that everything is futile (cf. 1:2 and 12:8). The present article aims to answer the question posed in its title: Does Qoheleth really claim human life to be futile? The first part of the article comprises the analysis of the noun heḇel in the Old Testament. Subsequently, the word’s usage and meaning in the Book of Ecclesiastes are explored. The final part of the article analyzes the texts that make use of the word heḇel to speak about human life (namely, 3:19; 6:4-12; 7:15; 9:9; 11:8-10). The interpretation of these texts and the supporting arguments resulting from the analyses conducted by other scholars (e.g. C.L. Seow, L. Mazzinghi, K. Bardski, G. Ravasi, A. Bonora, T. Krüger i L . Schwienhorst-Schönberger) lead to the conclusion that Qoheleth does not judge human life as futile. What he claims instead is that human life is brief, transient and passes quickly.
Źródło:
Verbum Vitae; 2013, 24; 39-72
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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