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Wyszukujesz frazę "Edith Stein" wg kryterium: Wszystkie pola

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    Wyświetlanie 1-7 z 7
    Tytuł:
    Spiritual Theology: The Contribution of Edith Stein
    Autorzy:
    Zyzak, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/29552041.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Spirituality
    Edith Stein
    mysticism
    anthropology
    states of life
    Opis:
    The author of the article studies the spirituality of Edith Stein. He presents Edith Stein’s contribution to the methodology of spiritual theology, her anthropological and theological vision, her evolution of the religious experience, the life of prayer and call to mysticism. Edith Stein carried out research which today would be regarded as being interdisciplinary. Her reflections have a huge influence on the methodology of the theology of spirituality. The spirituality of the Cross which Stein writes about in compliance with the classic masters, nowadays may be an adjustment to the incarnational spirituality, in her overly optimistic view on the usage of creatures and taking for granted the spiritual value of suffering.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 1; 115-130
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Edith Stein – “Great Daughter of Israel and Carmel”, Searching for the Truth Every Day
    Autorzy:
    Pryba, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/668251.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Truth
    God
    Love
    Cross
    Daughter of Israel
    Carmel
    Opis:
    Edith Stein was born in a traditional religious Jewish family. In her youth, she stopped praying and lost her faith in God. She was, however, very faithful in searching for the truth, which had become her life's passion. First, the article presents various definitions of truth. Then it deals with phenomenological methods of discovering the truth about man, which were characteristic of Edith Stein. Finally, it shows her discovery of the God of Love, who pulled her towards mystical union in the spirituality of Carmel. St. Teresa Benedicta of the Cross (Edith Stein) died in the concentration camp at Auschwitz experiencing the mystery of the Cross of Christ and sacrificing herself for her nation.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2015, 5, 1
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Theocentrism in Edith Stein’s (St. Teresa Benedicta of the Cross’s) Late Anthropology
    Autorzy:
    Guerrero van der Meijden, Jadwiga
    Powiązania:
    https://bibliotekanauki.pl/articles/668305.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Saint Teresa Benedicta of the Cross (Edith Stein)
    theocentrism
    threefold structure of the human being
    body
    soul
    spirit
    Opis:
    This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation. The threefold structure of a human being consisting of a body, soul and spirit is examined in order to validate the thesis. First of all, the finitude of a human being points out to the eternal being and – consequently – human beings are not conceivable by themselves, without the context of God. Moreover, the hylomorphic union of the body and soul adopted from Aristotelian and Thomistic philosophy is enriched in Stein’s anthropology by the concept of spirit. This results in a threefold structure and is reason enough to suggest man’s iconic similarity to the Trinity. Furthermore, Stein takes over St. Teresa of Avila’s concept of an internal center of the soul, which can be a meeting point between a person and God. The analysis of the soul’s center supports the main thesis.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Theocentrism in Edith Stein’s (St. Teresa Benedicta of the Cross’s) Late Anthropology
    Autorzy:
    Janiak, Alicja
    Rynio, Alina
    Powiązania:
    https://bibliotekanauki.pl/articles/668303.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Janusz Korczak
    child
    upbringing
    originality
    relevance
    Opis:
    anusz Korczak’s ideas and practical pedagogical achievements permanently went down in the history of Polish and world pedagogy. They have become a unique source of knowledge, ideas and inspiration in the quest for new educational solutions. His rich literary works, especially the pedagogical trilogy entitled How to Love a Child, is both a source of knowledge and inspiration for further reflection and research in the field of pedagogic sciences and an encyclopaedia of practical knowledge in the area of care, upbringing and education. The purpose of this article is to depict Korczak as a person, tutor, guardian, researcher-clinician and show his moral credibility confirmed with testimony to love. Not only does it present the topicality and importance of his pedagogical message but it also indicates the possibility of being a role model for many of today’s tutors and teachers.
    This article proposes the thesis that Edith Stein’s late anthropology has a theocentric orientation. The threefold structure of a human being consisting of a body, soul and spirit is examined in order to validate the thesis. First of all, the finitude of a human being points out to the eternal being and – consequently – human beings are not conceivable by themselves, without the context of God. Moreover, the hylomorphic union of the body and soul adopted from Aristotelian and Thomistic philosophy is enriched in Stein’s anthropology by the concept of spirit. This results in a threefold structure and is reason enough to suggest man’s iconic similarity to the Trinity. Furthermore, Stein takes over St. Teresa of Avila’s concept of an internal center of the soul, which can be a meeting point between a person and God. The analysis of the soul’s center supports the main thesis.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2014, 4, 2
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Family in the Life and Works of Saint Teresa Benedicta of the Cross (Edith Stein)
    Autorzy:
    Zyzak, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/668227.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    family
    marriage
    Edith Stein
    Teresa Benedicta
    Opis:
    In modern times as never before, marriage and family are in danger. The contemporary problems were already present in many aspects in the times of Edith Stein. The author of the article studies the life and the works of the Saint with regard to marriage and family. For Edith Stein, marriage is an inseparable union of a man and woman, which, thanks to the sacramental grace, is filled with special strength to maintain reciprocal love and fidelity and also to cooperate with God in giving life and educating children. In Edith Stein’s opinion, both the husband and the wife in the family have rights and duties connected with being God’s image, bearing and bringing up children and transforming the world by their work. Edith, however, noted the difference between sexes and the way in which the tasks were realised according to the nature and the different callings. The Saint saw the necessity of complementarity of sexes and generations in a harmonious family. Such a vision of marriage and family is still applicable in our times.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2017, 7, 1
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Doctor Crucis. The Criteria for Conferral of the Title of Doctor of the Church and their Application to the Case of Edith Stein. Part I
    Autorzy:
    Guerrero van der Meijden, Jadwiga
    Powiązania:
    https://bibliotekanauki.pl/articles/29753130.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Church Father
    Doctor of the Church
    eminent doctrine (eminens doctrina)
    Edith Stein
    Doctor of the Cross (Doctor Crucis)
    John Paul II
    Opis:
    Edith Stein is widely recognised as a saint, a martyr, a victim of the Holocaust and a female philosopher – but can she be a Doctor of the Church? So far, thirty-seven figures, including four women, carry the title due to their so-called ‘eminent doctrines’, eminentes doctrinae. For centuries, a procedural difficulty existed in awarding the titles to martyrs, however, in the second decade of the 21st century, the Congregation for the Causes of Saints reached a conclusion that martyrdom is not, in principle, an obstacle in awarding the title. A question, therefore, can be posed: does the legacy of someone among the Christian martyrs fulfill the criteria of the Church’s Doctorate? The aim of this article is to investigate the criteria for conferral of the title of the Doctor of the Church, prime among which is a criterion called eminens doctrina, and apply them to one example, that of Edith Stein. In doing so, I consider the question purely historically and philosophically, starting out with definitions of the Father of the Church and the Doctor of the Church in part one (available below). In the second part of the article (available in 2024), I ask what aspects of the female martyr’s theology, philosophy and spirituality fulfill the criteria of an eminent doctrine, as formulated in the Church’s documents, and which are insufficient or lacking. In order to highlight the nature of a particular criterion, I contrast Stein’s case with other recently debated cases, such as those of Irenaeus of Lyons and John Paul II.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 1; 131-149
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Doctor Crucis. The Criteria for Conferral of the Title of Doctor of the Church and their Application to the Case of Edith Stein. Part II
    Autorzy:
    Guerrero van der Meijden, Jadwiga
    Powiązania:
    https://bibliotekanauki.pl/articles/29754542.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Church Father
    Doctor of the Church
    eminent doctrine (eminens doctrina)
    Edith Stein
    Doctor of the Cross (Doctor Crucis)
    John Paul II
    Opis:
    Edith Stein is widely recognised as a saint, a martyr, a victim of the Holocaust and a female philosopher – but can she be a Doctor of the Church? So far, thirty-seven figures, including four women, carry the title due to their so-called ‘eminent doctrines’, eminentes doctrinae. For centuries, a procedural difficulty existed in awarding the titles to martyrs, however, in the second decade of the 21st century, the Congregation for the Causes of Saints reached a conclusion that martyrdom is not, in principle, an obstacle in awarding the title. A question, therefore, can be posed: does the legacy of someone among the Christian martyrs fulfill the criteria of the Church’s Doctorate? The aim of this article is to investigate the criteria for conferral of the title of the Doctor of the Church, prime among which is a criterion called eminens doctrina, and apply them to one example, that of Edith Stein. In doing so, I consider the question purely historically and philosophically, starting out with definitions of the Father of the Church and the Doctor of the Church in part one (published in June 2023, no 1, p. 131–149). In the second part of the article (available below), I ask what aspects of the female martyr’s theology, philosophy and spirituality fulfill the criteria of an eminent doctrine, as formulated in the Church’s documents, and which are insufficient or lacking. In order to highlight the nature of a particular criterion, I contrast Stein’s case with other recently debated cases, such as those of Irenaeus of Lyons and John Paul II.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2023, 13, 2; 133-150
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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