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    Wyświetlanie 1-3 z 3
    Tytuł:
    The development and usage of the Greek and Coptic term papa in ecclesiastical and monastic contexts
    Autorzy:
    Laver, Thomas
    Powiązania:
    https://bibliotekanauki.pl/articles/16648016.pdf
    Data publikacji:
    2022
    Wydawca:
    Fundacja im. Rafała Taubenschlaga
    Tematy:
    papa
    monasteries
    monks
    bishops
    priests
    titulature
    monastic
    administration
    Opis:
    This article examines the use of the title papa in the Greek and Coptic papyri, ostraca, and inscriptions of the third–ninth centuries, refuting previous claims that it was primarily used as a ‘priestly title’. The main grammatical features of the term are sketched out, before delineating the use of papa as both noun and honorific to mean ‘bishop’ over the third–seventh centuries, and then as an honorific for monastic administrators after the sixth century. Some brief observations are then made on how the title appears to develop over the ninth–thirteenth centuries.
    Źródło:
    The Journal of Juristic Papyrology; 2022, 52; 55-101
    0075-4277
    Pojawia się w:
    The Journal of Juristic Papyrology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    How to Become a Monastic Superior? Legal and Mundane Sine Qua Nons
    Autorzy:
    Wojtczak, Marzena
    Powiązania:
    https://bibliotekanauki.pl/articles/2083413.pdf
    Data publikacji:
    2021
    Wydawca:
    Fundacja im. Rafała Taubenschlaga
    Tematy:
    monks
    monasteries
    late antiquity
    papyri
    legal practice
    proestos
    abbot
    hegumenoi
    monastic legal capacity
    Justinian
    imperial legislation
    Opis:
    The literary portrayal of the charismatic founders of monastic communities, and of their successors, abounds in descriptions of ascetic practices and devotion. However, the hegumenoi also needed to be individuals of the right standing and competence, as it was only such people who could properly represent the communities in relations with both lay and ecclesiastical authorities, secure the obedience of all the brethren, as well as efficiently manage the community and its assets. The nature and the exact procedure of superior’s appointment became increasingly relevant and began to interest both the church and the secular authorities once the monastic movement reached such a magnitude that it could no longer be left without proper institutional surveillance. In parallel, there was a growing awareness among monks themselves of the need to standardise the existing practices and experience. In this article I focus on the legal conditions delimiting the transfer of headship over monastic communities and their reflection in mundane reality. My aim is to see how documents of legal practice relate to the imperial legislation dealing with the appointment of the people in charge of the monasteries. The analysis of the superior selection process will allow for commenting on both the legal framework within which the monastic communities functioned, and the much broader issue of imperial policy towards the emerging holy houses. It should also enable some conclusions on the legal status of monastic communities and how it may have influenced the realities of appointing their administrative and spiritual heads.
    Źródło:
    The Journal of Juristic Papyrology; 2021, 51; 119-167
    0075-4277
    Pojawia się w:
    The Journal of Juristic Papyrology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ‘Legal representation’ of monastic communities in late antique papyri
    Autorzy:
    Wojtczak, Marzena
    Powiązania:
    https://bibliotekanauki.pl/articles/1195434.pdf
    Data publikacji:
    2019
    Wydawca:
    Fundacja im. Rafała Taubenschlaga
    Tematy:
    monks
    monasteries
    legal capacity
    Late Antiquity
    papyri
    legal representation
    dikaion
    diakonia
    Roman law
    legal practice
    Justinian
    Egypt
    Opis:
    While focusing on the issues such as spirituality, faith, prayer, and discipline, the late antique literary discourse pays little attention to the engagement of monks in the mundane realities of daily life. The symbolic significance of the total withdrawal from the earthly matters have paved its way into common imagination of the monastic existence. One must, however, remain cautious while attempting to translate monastic writings into the reality of day-to-day life of a monk in Egypt. As shown by numerous papyri, social and economic relations between monks and the surrounding world were not sporadic, but an inevitable element of the monastic movement. The picture of Egyptian monasticism depicts a web of contacts with the ‘outside world’ and an entanglement of religious landscape in the local economy. In this article, I discuss only one aspect of the much broader issue, that is the existence of ‘legal capacity’ of monastic communities in late antique Egypt. I address the problem of ‘legal representation’ of monasteries as outlined in the sources of legal practice. For a lawyer, these observations are all the more stimulating as there has been an ongoing debate whether ‘legal persons’ as such existed at all in Roman law, and whether we could talk about anything approaching our current understanding of ‘legal personality’.
    Źródło:
    The Journal of Juristic Papyrology; 2019, 49; 347-399
    0075-4277
    Pojawia się w:
    The Journal of Juristic Papyrology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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