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    Wyświetlanie 1-5 z 5
    Tytuł:
    The Question about the Hypertextual Relations in the Book of Genesis Still Open
    Autorzy:
    Pikor, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/43469336.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Sequential hypertextuality
    the Book of Genesis
    the Book of Deuteronomy
    Samaria
    Pentateuch
    Opis:
    The article is a critical review of the commentary by Bartosz Adamczewski – Genesis. A Hypertextual Commentary. After presenting the theses put forward by Adamczewski in his commentary on Genesis, the criteria of sequential hypertextuality implemented by Adamczewski and his method of delimiting literary units that remain in hypertextual relations are critically reviewed. The methodological weakness of the hypertextual commentary on Genesis cannot be covered up by the creativity of the commentator.
    Źródło:
    The Biblical Annals; 2024, 14, 1; 167-180
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith
    Autorzy:
    Kot, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1178748.pdf
    Data publikacji:
    2020-04-09
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    john 4:1–42
    samaritan woman
    targum
    jacob’s well
    living water
    samaria
    messiah
    Opis:
    The dialogue between Jesus and the woman of Samaria, which is related in detail by the author of the fourth gospel, focuses on the sign of Jacob’s well and the living water in its first part (4:7b–15). The climax of this section combines the well, the gift of God and the identity of Jesus. By way of allusion, Jesus leads the woman to the recognition of His person’s mystery. If readers wish to comprehend the meaning of this conduct, they cannot limit themselves only to the biblical story of the patriarch Jacob. They must consider the Targum traditions. Only thus is it possible to understand how a woman of Samaria could recognize the mystery of Jesus, a Jew. Setting the story in the cultural context sheds light on the author’s intentions behind the inclusion of the narrative of 4:1–42 in Corpus Johanneum. This is important in relation to the land of Samaria which was then inhabited by people who varied in terms of ethnicity and religion. The woman whom Jesus met at Jacob’s well is described in such a way as to represent all Samaritans: descendants of proto-Samaritans and immigrant heathens. All of them were invited to draw from the source of salvation opened up by Jesus Christ.
    Źródło:
    The Biblical Annals; 2020, 10, 4; 615-636
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Meaning of וַַיַַּעַַל בְְּכָָל־הָָאָָרֶֶץ in 2 Kgs 17:5a. The Semantic and Syntactic Study of the Phrase with Particular Interest in the Verb עלה and the Preposition בְְּ
    Autorzy:
    Kinowski, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/20679247.pdf
    Data publikacji:
    2023
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    semantics of √ עלה ,
    semantics of בְְּ
    Hebrew syntax
    translation technique
    fall of Samaria
    Hosea (king)
    Shalmaneser (king)
    Books of Kings
    Opis:
    The expression וַיַַּעַַַל בְְּכָָל־הָָאָָרֶֶץ in 2 Kgs 17:5a is apparently simple and devoid of semantic or syntactic difficulty. This Hebrew phrase is, however, interpreted variously by the scholars who generate a considerable plurality of its translations. The problem appears to lie in the diversity with which the meaning of the verb √ עלה and of the preposition בְְּ, and further, their semantic and syntactic relation in 2 Kgs 17:5a, are interpreted. The examination of these lexemes’ semantics and their interrelated syntax in the Hebrew text leads to the following conclusions: (1) the verb √ עלה has there a technical-military meaning “to invade, attack, march against;” (2) it is used stereotypically and from the sociolinguistic perspective it denotes the nuance of an upward movement; (3) the meaning of בְְּ is spatial in 2 Kgs 17:5a and marks an area moved through; (4) the syntactic relation √ בְּ + עלה is not equivalent to √ עַל + עלה , and consequently, the technical-military meaning of the verb does not remove the spatial meaning of the preposition. It is proposed to translate 2 Kgs 17:5a in a following way: “And then (the king of Assyria) marched up throughout the whole country.” Such a rendering expresses both the Assyrian military actions, a physical movement upwards, and the area moved through. From the historical point of view, it describes the first stage of the Assyrian attack, the invasion going throughout the whole country of king Hosea (v. 5a), followed by an attack directed against its capital, Samaria (v. 5bc). Other interpretations (translations), either ignoring or highlighting one of the discussed features only, may be considered incomplete, questionable or unacceptable from the semantic and syntactic point of view.
    Źródło:
    The Biblical Annals; 2023, 13, 4; 563-590
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    W poszukiwaniu asyryjskiej diaspory Izraelitów w Księdze Ezechiela
    In Search for the Assyrian Israelite Diaspora in the Book of Ezekiel
    Autorzy:
    Pikor, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/1178534.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Ezechiela
    imperium asyryjskie
    Asyria
    wygnanie asyryjskie
    wygnanie babilońskie
    diaspora
    Samaria
    Book of Ezekiel
    Assyrian Empire
    Assyrian exile
    Babylonian exile
    Nippur
    Diaspora
    Opis:
    The article deals with the argument of W. Chrostowski about the Assyrian Israelite Diaspora as a factor influencing the book of Ezekiel. First, the author verifies the Ezekielian texts evoked by Chrostowski as arguments for his thesis (garden of Eden motif; “the 30th year” in Ezek 1:1; subjects participating in the dispute about the possession of the promised land in Ezek 11:14-17; allusion to Samaria in Ezek 23; the vision of dry bones in Ezek 37:1-14). The second part of the article examines the possibility of existence of the Assyrian Diaspora in the light of biblical and extra-biblical sources. The analysis of the situation of the Israelites deported to Assyria after the fall of Samaria in 722 B.C.E. (especially in the context of the population and religion politics of the Assyrian Empire) permits to exclude the existence of the Assyrian Israelite Diaspora and the claim that it could not only preserve, but also deepen and strengthen its identity. The third part of the article argues that the audience of Ezekiel does not derive from the descendants of the Israelites exiled to Assyria. Thus, the book of Ezekiel is the testimony written for those who experienced the Babylonian exile only.
    Źródło:
    The Biblical Annals; 2012, 2, 1; 27-74
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Asyryjska diaspora Izraelitów w świetle Księgi Ezechiela – Wojciechowi Pikorowi w odpowiedzi
    The Assyrian Diaspora of Israelites in the Light of the Book of Ezekiel – An Answer to Wojciech Pikor
    Autorzy:
    Chrostowski, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/1178525.pdf
    Data publikacji:
    2012
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Ezechiela
    imperium nowoasyryjskie
    Samaria
    wygnanie asyryjskie
    wygnanie babilońskie
    diaspora
    „nowy Izrael”
    Book of Ezekiel
    Neo-Assyrian Empire
    Assyrian exile
    Babylonian exile
    Diaspora
    “New Israel”
    Opis:
    The article opposes the main thesis of W. Pikor who argues against the existence and crucial importance of the Israelite Diaspora in Assyria and against viewing it as an important factor seriously influencing the message of the prophet Ezekiel and his book. In the first part of the article its author scrutinizes the Ezechielian texts questioned by W. Pikor as direct or indirect arguments for the existence of the Assyrian Diaspora. In the second part the possible existence of the Assyrian Diaspora is examined, taking that the Book of Ezekiel bears witness to the Babylonian Diaspora of the Judean exiles, who in the first decades of the sixth century B.C. met the descendants of the Israelites exiled to Assyria at the end of the eight century B.C. The message of Ezekiel, as it may be known from his book, answers the questions and challenges which resulted from an unprecedented meeting of two different, but at the same time cognate groups, namely the Israelites and Judeans, preparing thus the ground for the idea of the renewed “new Israel”.
    Źródło:
    The Biblical Annals; 2012, 2, 1; 75-122
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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