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    Wyświetlanie 1-5 z 5
    Tytuł:
    The Current Debate on the Relationship between Sin and Sickness in John 5:14
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2088490.pdf
    Data publikacji:
    2022-04-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    sin
    sickness
    John 5:14
    the Gospel of John
    Opis:
    The article focuses on the understanding of sin in John 5:14, as well as the relationship between sin and sickness presented in this verse. It provides a thorough status quaestionis on both of these issues. After examining various hypotheses regarding the meaning of sin in John 5:14, the Johannine notion of sin as unbelief is expounded as the most convincing. This sin encompasses the past, present, and future life of the healed man. Thus, contrary to the exegetical opinio communis, the cause-and-effect relationship between sin and sickness does not apply to John 5:14. In light of this explanation, the messages of John 5:14 and 9:2–3 do not contradict each other. Jesus’ words in 5:14, intentionally pronounced in the temple, should be understood as an invitation to follow him in faith.
    Źródło:
    The Biblical Annals; 2022, 12, 2; 203-232
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1051085.pdf
    Data publikacji:
    2019-01-18
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    The Gospel of John
    John 17
    12
    Judas Iscariot
    Scripture
    the use of the OT in the NT
    Opis:
    The fulfillment of “the Scriptures” in John 17:12 has long been a bone of contention among commentators on the Fourth Gospel. The majority of authors have argued that ἡ γραφή unmistakably refers to a passage in the Hebrew Bible. Wendy Sproston (North) and Francis Moloney, however, picking up on an earlier observation by Edwin Freed, suggest Jesus’ own words as a more appropriate referent of ἡ γραφή in this verse. The issue of the correct scriptural referent is intrinsically connected with the question of the thematic referent within the verse in question. As it turns out, the fulfillment of the scripture can refer to either the tragic fate of Judas or the preserving of Jesus’ other disciples. The article surveys recent scholarship on these issues in order to identify the most convincing solutions.
    Źródło:
    The Biblical Annals; 2019, 9, 1; 131-176
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178818.pdf
    Data publikacji:
    2021-04-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    the Gospel of John
    hour
    day
    time reckoning
    John 1:39
    John 4:6
    John 4:52
    John 19:14
    Opis:
    The article deals with an exegetical misunderstanding revolving around the purported existence of two different ways of reckoning the hours of the day in antiquity, and consequently in the Gospels: an alleged Roman mode (in John’s Gospel) and the Jewish one (in the Synoptics). Among Johannine scholars a disagreement exists over the issue of which system was embraced by the Evangelist. While the majority claim that John followed the known Jewish system of reckoning hours, a minority argue that another, distinctively Roman system was being employed in the FG. In its first part, the article reviews extrabiblical ancient literature to demonstrate that, while the Romans in fact had two systems of marking the beginning of the day (dies civilis, legitimus – starting at midnight, and dies naturalis, verus – starting at sunrise), the manner of reckoning the hours of the day (and the night) was precisely the same for the Romans as for the Jews. In the second part, both systems are applied to four specific Johannine references to the hours of the day (1:39; 4:6; 4:52; and 19:14) in order to assess which method of reckoning the hours better suits the literary context of each narrative. While this internal analysis of the Johannine text is inconclusive, our assessment of the external, extrabiblical evidence points to the conclusion that the ancients, including John the Evangelist, used only one, nearly universal manner of reckoning the hours, i.e. beginning from sunrise.
    Źródło:
    The Biblical Annals; 2021, 11, 2; 247-280
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Baptism of Repentance for the Remission of Sins”: Mark 1:4 in Its Context
    Autorzy:
    Malina, Artur
    Powiązania:
    https://bibliotekanauki.pl/articles/43467369.pdf
    Data publikacji:
    2021-10-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gospel of Mark
    John the Baptist
    Baptism of Jesus
    Biblical soteriology
    Remission of sins
    Opis:
    The titular term commonly refers to the baptism administered by John. In the other earliest sources, forgiveness of sins is not closely linked to washing with water performed by him, as the description of the Baptist’s appearance in the Gospel of Mark seems to suggest. The analysis of the verse marked in the title leads to the conclusion that Mark characterizes John’s appearance by two conjoined activities: baptizing and preaching which are expressed by the participles βαπτίζων and κηρύσσων. The first one allows for diagnosing the state of relations between humans and God. This diagnosis is expressed through the confession of their sins. The second one announces to them a therapy appropriate to the position they have identified. This therapy is supposed to be the baptism of repentance for the forgiveness of sins preached by John, equating with the future baptism in the Holy Spirit.
    Źródło:
    The Biblical Annals; 2021, 11, 4; 689-707
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Was John the Baptist Raised from the Dead?
    Autorzy:
    Vette, Nathanael
    Robinson, Will
    Powiązania:
    https://bibliotekanauki.pl/articles/1179039.pdf
    Data publikacji:
    2019-03-11
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Gospel of Mark
    Resurrection
    John the Baptist
    Historical Jesus
    Second Temple Judaism
    Samaritan Studies
    Opis:
    In the vox populi of Mark 6:14-16 (cf. 8:28), we find the puzzling claim that some believed Jesus was John the Baptist raised from the dead. The presentation of John in the Gospel is similar to Jesus: Mark depicts John as a prophetic figure who is arrested, executed, buried by his disciples, and—according to some—raised from the dead. This paper reviews scholarship on the question of whether the tradition concerning John's resurrection—as well as the tradition concerning his death to which it is prefixed (6:17-29)—originated outside of the early Christian community. We examine the possibility that sects or individuals in the ancient world believed John had indeed been raised from the dead—as well as figures supposedly connected to John (Dositheus, Simon Magus). We conclude on the basis of internal evidence from the Gospel that the report in 6:14-16 likely originated in a Christian context. At the same time, it may also provide a glimpse into first-century CE attitudes concerning the resurrection from the dead.
    Źródło:
    The Biblical Annals; 2019, 9, 2; 335-354
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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