Temat: Kohelet - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Struktura Księgi Koheleta. Opinie egzegetów (I)
Autorzy:: Filipiak, Marian
Powiązania:: https://bibliotekanauki.pl/articles/1165787.pdf
Data publikacji:: 1974
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga Koheleta
Kohelet
struktura
Ecclesiastes
Qoheleth
structure
Opis:: Dans l’histoire de l’exégèse du Livre de Qohelet dominait toujours une double tendance. Selon la première de ces tendances, le Livre n’a pas d’idée centrale mais constitue un conglomérat d’aphorismes. Selon la deuxième, une pensée y domine répartie logiquement à travers tout le Livre. A l’heure actuelle c’est la deuxième tendance qui l’emporte. En dehors de ces deux tendances principales, certains exégètes voyaient dans le Livre de Qohelet une diatribe ou une réflexion autobiographique.
Źródło:: The Biblical Annals; 1974, 21, 1; 5-13
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Kohelet i jego dzieło
Autorzy:: Potocki, Stanisław
Powiązania:: https://bibliotekanauki.pl/articles/1178175.pdf
Data publikacji:: 1993
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga Koheleta
Kohelet
struktura
Ecclesiastes
Qoheleth
structure
Opis:: To tell the truth the interpretation of Eccl has already had a long history, yet there are particularly three questions which call for a more precise approach, namely: who was Ecclesiastes? what is the literary structure of the work like? what is its theological message? A philological analysis of the name „Ecclesiastes” as well as the author’s opinions about his book point out that the work was written by a sage who had gained experience from his thorough and wise research into the values of the things which man finds in the world. One may detect a certain compositional layout in which one may distinguish the prologue, the central part and the epilogus. In the prologue, apart from the title of the book (1. 1) and a general maxim (motto) which summarizes the thought of the work, very important is the „programmatic” pericope which contains a list of the most crucial Ecclesiastes’ theses (1, 3-11). The actual work consists of four parts which embrace a couple of literary units bearing the same leading subjectmatter. They are closed with characteristic reflections on joy (1, 12−2, 26; 3, 1−5, 19; 6, 1−9, 10; 9, 11−12, 8). The epilogue gives a general characteristic of Ecclesiastes and of sapiential creativity (12, 9-14). The theology of Ecclesiastes can be reduced to three theses: All values of this world pass away; Man cannot make his position on the earth permanent; Man cannot find any concrete order in the world; Life one arth does not grant happiness to man; Man must always remember about the future; A calling for joy. One should distinguish then in the work of Ecclesiastes a penetrating and critical evaluation of the reality in which man lives, and some practical hints on how man should approach to it.
Źródło:: The Biblical Annals; 1993, 40, 1; 43-60
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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