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Wyszukujesz frazę "John 14" wg kryterium: Temat

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    Wyświetlanie 1-3 z 3
    Tytuł:
    Paraklet duchem Nowego Przymierza (J 14, 15-17)
    Autorzy:
    Witczyk, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1177903.pdf
    Data publikacji:
    1999
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Paraklet
    J 14
    15-17
    Paraclete
    John 14
    Opis:
    The author poses a difficult problem: how to understand the words of the first promise of the Holy Spirit (J 14, 16-17), in the light of this commonly accepted truth about the revealing activity of the Holy Spirit. It is in this promise that Jesus stresses His very presence, and that not only among His disciples but in them („will be in you”). Seeking to solve this problem, the author analyzes the more proximate context (J 14, 11-14) and the condition under which the gift of the Spirit is given (J 14, 15), which immediately precedes the promise and is closely connected with it. Then he goes on to explain the text of the promise of „another Advocate” and the „Spirit of truth” which − according to the words of Jesus − „remains with you [the disciples]” (J 14, 16-17). At each stage of the studies he comes to a conclusion that the Spirit of truth, called „another Advocate,” and promised by Jesus, is to play an extremely important role in the area of the new covenant between God and His people. After Jesus has gone to the Father, the Spirit will be with His disciples for ever. Thanks to Him, the fellowship of Jesus’ disciples will, a fellowship of a new covenant, a site of Jesus’ new presence and His activity. „Another Advocate” will continuously take care about it and support it. Moreover, the Spirit who „is Truth” will be made present by Jesus, who is „one” with the Father. A fellowship internally united, by the power of the Spirit, who is forever „in” the disciples, will, with Jesus, participate in that perfect bond of the covenant, which is the love of the Father and the Son.
    Źródło:
    The Biblical Annals; 1999, 46, 1; 77-91
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Current Debate on the Relationship between Sin and Sickness in John 5:14
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2088490.pdf
    Data publikacji:
    2022-04-28
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    sin
    sickness
    John 5:14
    the Gospel of John
    Opis:
    The article focuses on the understanding of sin in John 5:14, as well as the relationship between sin and sickness presented in this verse. It provides a thorough status quaestionis on both of these issues. After examining various hypotheses regarding the meaning of sin in John 5:14, the Johannine notion of sin as unbelief is expounded as the most convincing. This sin encompasses the past, present, and future life of the healed man. Thus, contrary to the exegetical opinio communis, the cause-and-effect relationship between sin and sickness does not apply to John 5:14. In light of this explanation, the messages of John 5:14 and 9:2–3 do not contradict each other. Jesus’ words in 5:14, intentionally pronounced in the temple, should be understood as an invitation to follow him in faith.
    Źródło:
    The Biblical Annals; 2022, 12, 2; 203-232
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178818.pdf
    Data publikacji:
    2021-04-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    the Gospel of John
    hour
    day
    time reckoning
    John 1:39
    John 4:6
    John 4:52
    John 19:14
    Opis:
    The article deals with an exegetical misunderstanding revolving around the purported existence of two different ways of reckoning the hours of the day in antiquity, and consequently in the Gospels: an alleged Roman mode (in John’s Gospel) and the Jewish one (in the Synoptics). Among Johannine scholars a disagreement exists over the issue of which system was embraced by the Evangelist. While the majority claim that John followed the known Jewish system of reckoning hours, a minority argue that another, distinctively Roman system was being employed in the FG. In its first part, the article reviews extrabiblical ancient literature to demonstrate that, while the Romans in fact had two systems of marking the beginning of the day (dies civilis, legitimus – starting at midnight, and dies naturalis, verus – starting at sunrise), the manner of reckoning the hours of the day (and the night) was precisely the same for the Romans as for the Jews. In the second part, both systems are applied to four specific Johannine references to the hours of the day (1:39; 4:6; 4:52; and 19:14) in order to assess which method of reckoning the hours better suits the literary context of each narrative. While this internal analysis of the Johannine text is inconclusive, our assessment of the external, extrabiblical evidence points to the conclusion that the ancients, including John the Evangelist, used only one, nearly universal manner of reckoning the hours, i.e. beginning from sunrise.
    Źródło:
    The Biblical Annals; 2021, 11, 2; 247-280
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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