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    Wyświetlanie 1-13 z 13
    Tytuł:
    Znaczenie terminu ’mwn w Prz 8,30a
    Significatio dello termino ’mwn nel Prv 8,22-31
    Autorzy:
    Piwowar, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1051246.pdf
    Data publikacji:
    2015-12-12
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Księga Przysłów
    Mądrość
    Prz 8
    30
    'âmôn
    Libro dei Proverbi
    Sapienza
    Prv 8
    22-31
    ’âmôn
    Opis:
    Parlando della Sapienza nell’Antico Testamento non si può omettere Prv 8, 22-31. Questa pericope fornisce la chiave per stabilirne l’origine e per definirne la natura. Prv 8, 22-31 è testo fondamentale per scoprire quale sia il rapporto tra la Sapienza e Dio ed anche quale fu il ruolo della Sapienza nell’opera della creazione del mondo. Per poter capire tali questioni dobbiamo prima affrontare il grande problema costituito dal versetto 30a. In esso troviamo la perenne crux ìnterpretum legata alla parola ’amóri. Problematico non è soltanto il suo significato, ma anche il suo ruolo sintattico nella frase.
    Źródło:
    The Biblical Annals; 2009, 1, 1; 103-126
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ubodzy w przepowiadaniu proroka Amosa (Am 2, 6b-7a; 4, 1b; 5, 11a; 12b i 8, 4. 6)
    Autorzy:
    Szwarc, Urszula
    Powiązania:
    https://bibliotekanauki.pl/articles/1177559.pdf
    Data publikacji:
    1988
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    prorok Amos
    ubodzy
    wyrocznie
    Amos
    poors
    oracles
    Opis:
    The article deals with the teaching about the poor in the Book of Amos. The first part is a detailed analysis of Am. 2, 6b-7a; 4, 1b; 5, 11a. 12b; 8, 4. 6, concentrating on the Hagiographer’s terminology. The second part comprises more general conclusions. Our study leads to the conclusion that terms saddîq, ʽebjôn/ ʽebjônîm, dal/dallîm, ʽănawîm, ʽanwê- ʼareṣ, which denote the poor, are synonyms. Hence, the title saddîq is to be referred to poor, the ignored, the oppressed rather than solely to the rich and prominent as has traditionally been done. Furthermore, Amos stresses the personal dignity of those generally held in contempt and belonging to the lowest social strata. In expressing these truths, the Book of Amos is independent of the teachings of the wisdom writers.
    Źródło:
    The Biblical Annals; 1988, 35, 1; 5-14
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Guarigione di un cieco (Mc 8,22-26) nel contesto del Vangelo di Marco
    Cure of a Blind Man (Mark 8:22-26) in the Context of the Gospel according to Mark
    Autorzy:
    Bąk, Tomasz Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1178598.pdf
    Data publikacji:
    2018-07-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    cure
    blind
    Gospel according to Mark
    road to Jerusalem
    identity of disciple
    Mk 8
    22-26
    Opis:
    The Gospel according to Mark strives after providing the answer to two fundamental questions who Jesus is and who his disciple should be. Thus, the Evangelist makes some attempts to depict the identity of Jesus emphasizing his being the Son of God (cfr. Mk 1:1; 15:39). What is more, setting the description of the road leading to Jerusalem in the centre of his literary work, the author of the gospel highlights the identity of the Jesus’ disciple, who is not always able to understand the one, who called him. The aim of this article is to present the way how the pericope about the cure of a blind man (Mk 8:22-26) is depicted in the dynamism of the whole gospel and how it corresponds with effort being made with the aim of answering the questions: who Jesus is and who his disciples should be. The text, which is written in accordance with the principles of synchronic analysis, is comprised of such sections: I  Introductory issues (distinguishing of the pericope as the whole; textual criticism; defining of the internal structure; synoptic comparison); II. Exegetical analysis; III. The significance of the pericope in the context of the whole Gospel; In the analysis of the cure of a blind man (Mk 8:22-26) the disciples are presented as those who seem to remain “outside” Christ mystery. The pericope corresponds perfectly with the fact that they possess eyes that do not see (cfr. Mk 8:18) and they do not yet understand (cfr. Mk 8:21). Not only does Jesus open the eyes of the blind man but also wants to open the eyes of his disciples. Two stages of healing reveal that regaining sight fully is preceded by the period of “shortsightedness” when the disciple has a vision but still blurred. He follows Jesus to Jerusalem, though, he does not understand who Jesus is. The moment when he completely opens his eyes and understands becomes possible in the context of the Paschal Mystery.
    Źródło:
    The Biblical Annals; 2018, 8, 3; 319-361
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    1 Kor 15, 3b-8 syntezą chrześcijańskiej doktryny o śmierci i zmartwychwstaniu Jezusa
    1 Cor 15, 3b-8 as a Synthesis of the Christian Doctrine on Jesus’ Death and Resurrection
    Autorzy:
    Paciorek, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/1051289.pdf
    Data publikacji:
    2015-12-11
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Paweł
    Pierwszy List do Koryntian
    wyznania wiary
    tradycja apostolska
    zmartwychwstanie Jezusa
    chrystofanie
    St Paul
    The First Epistle to the Corinthians
    professions of faith
    apostolic tradition
    Jesus’ resurrection
    Christophanies
    Opis:
    St Paul’s text of 1 Cor 15 3b-8 in a concise and schematic way gives the basic data con¬cerning Jesus’ death, funeral, resurrection and manifestations. It is a true synthesis of the Christian doctrine on the death and resurrection of Christ the Redeemer. The author of the article first discusses the literary aspect of St Paul’s words; he analyzes the context, tradition, edition and the structure of the text, and then he carefully interprets it from the exegetic and theological point of view.
    Źródło:
    The Biblical Annals; 2010, 2, 1; 123-142
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stoicka pneuma a Pawłowa koncepcja Ducha w Rz 8. Cz. 1: Argumentacja Rz 8 i przegląd badań nad stoicką pneumą u Pawła
    The Stoic Pneuma and the Pauline Concept of Spirit in Rom 8 Part 1: The Argumentation of Rom 8 and the Survey of Research on the Stoic Pneuma in Paul
    Autorzy:
    Kowalski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1178587.pdf
    Data publikacji:
    2018-07-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    duch
    rz 8
    retoryka
    stoicyzm
    materialna pneuma
    pawłowa pneumatologia
    spirit
    rom 8
    rhetoric
    stoicism
    material pneuma
    pauline pneumatology
    Opis:
    In the article the author poses a question on the nature and character of the Spirit’s acting and indwelling in believers in Romans 8. To what extent the Pauline concept of Spirit can be associated with the stoic idea of pneuma which also dwells within humans, grants them knowledge and life? In order to answer this question, in the first part of the paper the author analyzes the semantic fields of Rom 5 – 8 and their convergence in Rom 8, with a special focus on the vocabulary of new life mediated by the Spirit. Subsequently, the rhetorical stasis of Rom 8 is elucidated. At the end, the author presents a concise survey of the research on the interaction between the Pauline and the stoic idea of pneuma. The critical evaluation of the various scholarly works on the issue and the rhetorical dispositio of Rom 8 constitute a point of departure for a closer analysis of similarities and differences between Paul and the stoic pneumatology, which will be carried on in the part two of the article.  
    Źródło:
    The Biblical Annals; 2018, 8, 3; 421-456
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stoicka pneuma a Pawłowa koncepcja Ducha w Rz 8. Cz.2: Paweł i stoicy na temat Ducha – podobieństwa i różnice
    The Stoic Pneuma and the Pauline Concept of Spirit in Rom 8. Part 2: Paul and the Stoics on the Spirit – Similarities and Differences
    Autorzy:
    Kowalski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1051184.pdf
    Data publikacji:
    2018-10-04
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    rz 8
    pneuma
    stoicy
    duch/duch
    moralność chrześcijańska
    nowe
    życie
    krasis
    dzieci boże
    Rom 8
    Spirit/spirit
    Christian morality
    new life
    unity
    children of God
    Opis:
    In the second part of the article the author draws comparison between the Stoic and Pauline notion of pneuma. First, the stoic and cognate medical views on the Spirit/spirit are presented. According to them, pneuma functions as the principle of life, cognitive entity, element binding the cosmos, responsible for unifying various bodies, and passing the image of the father on his progeny. The stoic categories and phenomenology of pneuma are then applied to Rom 8. A notorious difficulty in distinguishing between the divine and human spirit, the cognitive, life-giving and unifying faculties of pneuma bespeak the similarity between the stoic and Pauline thought. Yet, the relationship seems to be rather formal and limited to the use of the same language. Paul goes well beyond both the stoic and Jewish concepts of pneuma, presenting the Spirit as introducing the believers into the community with God, enabling them to imitate Jesus, granting the life of resurrection, interceding for Christians and making them brothers and sisters. Two more functions of the Spirit, his abiding in the believers and his ability to imprint in them God’s image, open more promising venues for comparison between Paul and the stoics. The stoic idea of krasis and popular philosophical and medical views on procreation may help to understand how Paul and his audience imagined the Sprit dwelling in Christians and making them conform to the image of Christ. The article ends with a reflection on the applicability of the stoic notions of pneuma  to Rom 8.  
    Źródło:
    The Biblical Annals; 2018, 8, 4; 491-543
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowe życie jak ziarno gorczycy. Spójność argumentacji retorycznej Pawła w Rz 5 - 8
    New Life Like a Mustard Seed. The Coherence of Paul’s Rhetorical Argumentation in Rom 5–8
    Autorzy:
    Kowalski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1178703.pdf
    Data publikacji:
    2017-10-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Rz 5 – 8
    nowe życie
    analiza retoryczna
    grzech
    świat
    Duch
    Rom 5–8
    new life
    rhetorical analysis
    sin
    world
    Spirit
    Opis:
    In the present article the author with the use of rhetorical method analyzes the coherence of Paul’s argumentation on new life in Rom 5 – 8. First, the topic of new life is examined in the global context of the dispositio rhetorica in Rom 5 - 8. The three dangers to the gift of new life distinguished by the author are: 1) the slavery of sin (Rom 6), 2) the defective human self-righteousness (Rom 7,7-25), and 3) the suffering and corruption of the present world (Rom 8,19-23). At the end, the role of the Spirit in Rom 5 – 8 is explained. He is the one that liberates mankind from the triple slavery and leads to the fullness of new life, which is to be revealed in the Kingdom of God.  The rhetorical reading shows the coherent strategy of Paul who describes the gift of new life in a germinal state, which calls for man’s reliance on the Spirit and the Spirit empowered deeds.
    Źródło:
    The Biblical Annals; 2017, 7, 4; 459-485
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Metaphor As Knowledge. A Hermeneutical Framework for Biblical Exegesis with a Sample Reading from the Song of Songs (Song 8:10)
    Autorzy:
    Verde, Danilo
    Powiązania:
    https://bibliotekanauki.pl/articles/1053601.pdf
    Data publikacji:
    2016-01-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Metaphor
    Metaphorology
    Cognitive Linguistics
    Song of Songs.
    Opis:
    The main purpose of this article is to provide biblical scholarship with a broad hermeneutical framework concerning the cognitive dimension of metaphorical phenomena. According to current research, metaphor is a tool of knowledge, a way through which the human mind conceptualizes reality. Despite the fact that Cognitive Linguistics (CL) is generally credited with bringing the cognitive dimension of metaphor to light, the discovery of this dimension is by no means recent. This article will show that it already appeared in Aristotle’s work, was blurred in Classical Rhetoric by a more aesthetic perspective, reappeared at the very beginning of the modern age, and finally became dominant in the 20th century. CL is therefore the result of a long tradition that has the merit of clarifying the cognitive mechanisms of metaphorical processes. Its theoretical and methodological model currently represents the reference point for studies on daily and literary metaphors, shedding new light on biblical metaphors. This article shows how CL can be beneficial for biblical exegesis by analysing Song 8:10 in light of this approach.
    Źródło:
    The Biblical Annals; 2016, 6, 1; 45-72
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dean Ph. Bechard, Paul Outside the Walls: A Study of Luke’s Socio-geographical Universalism in Acts 14: 8-20 (AnBib 143; Rome 2000)
    Autorzy:
    Rakocy, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/1178470.pdf
    Data publikacji:
    2002
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Opis:
    Recenzja
    Book review
    Źródło:
    The Biblical Annals; 2002, 49, 1; 147-149
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Ephraim is a Cake Not turned”: the Fruits of the False Knowledge of God According to Hos 7:8-16
    Autorzy:
    Balla, Ibolya
    Powiązania:
    https://bibliotekanauki.pl/articles/2089733.pdf
    Data publikacji:
    2022-07-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Book of Hosea
    Knowledge of God
    Israel’s folly
    Literary devices
    Opis:
    The document of the Pontifical Biblical Commission, called What is man? A Journey through Biblical Anthropology points out in Chapter 1 (“The Human being created by God”), par. 33 that “[t]he failure to recognise the ‘created’ nature of the human being is made explicit in history as an arrogant presumption…” (46) and in par. 34 that “[a]n extraordinary endowment of intelligence, wealth and power gives the human being the illusion of being equal to God. To expose this deception of conscience the Lord predicts the inglorious end of the arrogant” (47). Many of the critiques and prophecies of Hosea are proclaimed in a period of Israelite history which reflects false and arrogant presumptions of the people of God. During the reign of Jeroboam II (ca. 784–753 BC) Israel experienced economic growth, territorial expansion and peace with the Arameans and the Judeans. However, especially following the Syro-Ephraimite war (734–732 BC) it became clear that Israel’s political and military manoeuvres and his trust in his own strength can only lead to disaster. This is one of the recurring messages of Hosea who points out that the only way to stand is to believe and trust in God alone. Many of his images and concepts describe Israel’s false beliefs and presumptions which are based on the erroneous knowledge of God. Hos 7:8-16 can be read as an essence of this message. Its literary devices and notions emphasize that while Israel appears to be potent, he is in fact impotent, the undiscerning nation’s “strength” is withering away. Israel seems wise and knowledgeable when he is in fact unwise and does not know the way of life. In the context of the entire book this passage affirms that the basis of the relation of God and Israel is always the right knowledge of him which entails the right knowledge of the self and of its place in the universe. One of God’s greatest mercies for creation and Israel is that he is available, he can be sought, found and known through his words and deeds. Hosea as the mediator of God conveys to Israel that they can call upon God, seek him and know him. While his message is for a special historical period and circumstances, it is relevant for all ages when humans ignore their created nature and aspire to be powerful, self-sufficient, intelligent in economic, scientific, political and military matters.
    Źródło:
    The Biblical Annals; 2022, 12, 3; 353-368
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Scott W. Hahn, The Kingdom of God as Liturgical Empire. A Theological Commentary on 1-2 Chronicles (Grand Rapids, MI: Baker Academic, 2012). Ss. XI + 225. $ 26. ISBN 978-0-8010-3947-8
    Autorzy:
    Tronina, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/1051483.pdf
    Data publikacji:
    2015-11-14
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Opis:
    Recenzja
    Book review
    Źródło:
    The Biblical Annals; 2014, 4, 2; 477-480
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    David J. Rudolph, A Jew to the Jews. Jewish Contours of Pauline Flexibility in 1 Corinthians 9:19-23 (WUNT II/304; Tübingen: Mohr Siebeck, 2011). Pp. 290 + XII. € 69,00. ISBN 978-3-16-149293-8
    Autorzy:
    Kowalski, Marcin
    Powiązania:
    https://bibliotekanauki.pl/articles/1051501.pdf
    Data publikacji:
    2015-11-04
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Opis:
    Book review
    Recenzja
    Źródło:
    The Biblical Annals; 2014, 4, 2; 461-465
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    "Plemię żmijowe" (Łk 3,7) i pokrewne wypowiedzi w Łk-Dz. Diagnoza sytuacji współczesnych Jezusowi czy kondycji człowieka?
    „The Brood of Vipers” (Luke 3:7) and Related Expressions in Luke-Acts. A Diagnosis of the Condition of People in the times of Jesus or a Human Condition in General?
    Autorzy:
    Mielcarek, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1053684.pdf
    Data publikacji:
    2018-04-24
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    potomstwo żmij
    pokolenie
    żmija i wąż w bh
    lxx i nt
    grzeszność
    teologia łukasza
    brood of vipers
    generation
    viper and snake in bh
    lxx and nt
    sinfulness
    luke’s theology
    Opis:
    The negative phrase: “the brood of vipers” has no equivalent in the OT, neither it is present in the extra-biblical writings. The first evangelist is the one who uses the epithet most often. However, Luke does use it as well (Lk 3:7). The paper is a study of narrative strategies of both Gospel-writers within the context of the OT and the rabbinic literature in order to identify one of the important narrative threads of the third Gospel. Instead of stigmatizing the particular faction of the Israel’s religious society, Luke employs the primordial Christian tradition to stress sinfulness of human nature, which in the past resulted in rejecting the good news of Jesus.
    Źródło:
    The Biblical Annals; 2018, 8, 2; 191-211
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-13 z 13

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