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Wyszukujesz frazę "Conceptual Art," wg kryterium: Temat


Tytuł:
Sztuka jako wyraz świadomości artysty
Art As An Expression Of The Artist’s Awareness
Autorzy:
Zagrodzki, Janusz
Powiązania:
https://bibliotekanauki.pl/articles/424492.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
Opis:
Considerations upon the awareness that previously had been identified as the power of God's creation, a universal mind that binds all terrestrial matters together, are the source of an ancient thought. The term conceptualism — conceptus, defining a thought, a concept, an imagination—was inherited from the Latin, but as an idea it emerged in philosophical discussions long before Socrates. The idea of conceptual perception may be found in Plato's philosophy; the definition of creative awareness was not, however, precisely defined by him. It was only Aristotle who assumed that a condition for art to exist is “a permanent disposition capable of producing something with reason”. This direction of research was undertaken by Friedrich Wilhelm Joseph Schelling, one of the first philosophers examining consciousness, the author of the treatise entitled “Philosophy of Art”. The power of Schelling's thought was an emphasis on using symbols in art. Confronting hidden meanings with the literality of concepts based on tangible aspects of knowledge mean that his opinions are still of interest for researchers. The concept of a self-awareness we owe to the establishments of René Descartes. His principle “I think therefore I am” did not remove and in fact even highlighted the doubts that arise during creative activity. What is contemporary art?— a discipline which attempts to understand the power of the human mind, which enables artists to use the knowledge they possess in action. It is an inborn predisposition, or perhaps it is a disposition to produce something material with a thought and therefore it is conceptual in nature. The values in art result from the essence of a message, and the methods of transmitting and receiving are, in a natural way, linked to the intellectual process and it does not matter, which form of the ‘conceptualisation’ of the world the artist chose. Art understood as a concept is often identified as utopian. Utopia, on the other hand, is most often understood as an intentional attitude that exists in one’s consciousness, an idea which cannot be realised. The question arises: what is an artwork completed as an artistic fact. This apparent antinomy between the notions of reality, utopia and concept in art results from an assumption that something is possible and other things are not and that all arguments depend on the assumed point of reference. It is often claimed in colloquial sentences that a project turned out to be utopian. But what does it mean? Can art be utopian? Has any art program ever been fully completed? Can ideas stemming from one’s artistic statement, in their full complexity, demanding a lot of harmonious circumstances, ever be realised? So called utopian or conceptual thought is the basis of all meaningful art achievements, contrary to intentions thought to be realistic, which by their very down-to-earth nature, lack fantasy and therefore have little in common with art. The emergence of an art concept is parallel to the possibilities of its realisation. Not sooner does art exist for real, then as a result a conflict between creative ideas and changing reality appears. Sometimes artistic objectives do not develop further beyond the project stage, sometimes they turn into concrete objects, events or processes. The fact that their incarnations exist, does not determine the meanings. The essence of artistic work is to sustain the idea created. If it takes the form of a registered project then it automatically turns into a tangible object, an item, a phenomenon which can be a base for further actions. So, when the artist questions the rules of the surrounding reality, it is not a conceptual utopia that emerges, but new realities.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 119-122
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ruch galeryjny w Polsce. Zarys historyczny. Od lat sześćdziesiątych poprzez galerie konceptualne lat siedemdziesiątych po ich konsekwencje w latach osiemdziesiątych i dziewięćdziesiątych
The Art Gallery Movement in Poland. A Historical Outline. From the Sixties, Through the Conceptual Galleries of the Seventies, Until Their Consequences in the Eighties and the Nineties
Autorzy:
Guzek, Lukasz
Powiązania:
https://bibliotekanauki.pl/articles/424263.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
conceptual art
conceptual gallery
conceptual galleries movement
art gallery movemet conceptual art in Poland
art of 70s
Opis:
The gallery movement was in fact an art institution in Poland. The movement created its own art world based on the principles of self-organisation and self-study. People who participated in it were artists, art professionals and art lovers, altogether so called ‘conducive people’. Around each of such institutions its circles emerged – communities that co-operated with each other within the town, the country or internationally. This is how the network of personal ties as well as artistic influences appeared. A formal-artistic feature of the movement was the great number of various action art forms or, more broadly – art based on the present-ness. The history of the movement embraces half a century of contemporary Polish art. It starts just after Stalinist times. In 1956 in Krakow there emerged the Krzysztofory Gallery founded by the Grupa Krakowska [Krakow Group] Association, that directly continued the tradition of the pre-war avant-garde. The development of the movement in the seventies was especially dynamic, forming a conceptual art decade during when the conceptual galleries movement emerged. The expansion of the definition of art by the conceptual art movement allowedfor the making of a gallery to be as significant as making art. That period was ended by the imposition of martial law on December 13th, 1981. In those extremely unfavourable conditions the gallery movement and art communities showed their strength. After the total elimination of art in the public sphere, the world of art revived quickly and relocated into the private sphere – private studios and apartments. The art community in Łódź, where the tradition of selforganisation was especially strong, was able to organise the movement throughout the whole country. It was later called the “Pitch-in Culture”. After 1989 and the fall of communism, first in Poland and then in the whole of Eastern Europe, the new social and political conditions caused changes in the way the art world began to be organised.
Źródło:
Sztuka i Dokumentacja; 2012, 7; 13-30
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sztuka zamiast filozofii
Art Instead Of Philosophy
Autorzy:
Jasiński, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/424367.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
AESTHETICS
ETHOSOPHY
EXISTENCE
Opis:
The aim of this text is to show the cognitive function of the art later referred to as conceptual. Conceptualism was particularly predisposed to express abstract messages which included philosophical ones. The basic question I would like to pose in this text is: can a conceptual art toolbox express in its own way that which had been formerly expressed by philosophy? How, with the usage of means suggested by conceptual art, may one build a general image of the world – comparable to that which philosophy had previously given? Perhaps a full answer to the above question leads us into the areas of art which ceased to fill the boundaries of conceptualism, or post-conceptualism and heads straightforward to action, which Grotowski called an ‘active culture’ — that is a place where art is not sufficient anymore.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 97-107
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ACCIDENT, ARTISTIC INTENT AND ERROR: A STUDY OF (UN) INTENTIONALITY IN POST-WORLD WAR II CROATIAN ART
Autorzy:
Derado, Dora
Powiązania:
https://bibliotekanauki.pl/articles/1011633.pdf
Data publikacji:
2020
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
croatian art
unintentionality
error in art
neoavantgarde
conceptual art
art informel
Opis:
In modern art, the boundaries between artist and spectator are often blurred as the spectator is engaged in the interpretation process and thus in the creation of an artwork, a process referred to by Marcel Duchamp as the "transubstantiation" of objects into art. However, this communication of artistic intent provides room for error, misinterpretation, and reinterpretation (accidental or intentional) of the artwork's intended meaning. Duchamp refers to this as the "art coefficient," which is mathematically explained as the difference between the artist's intended, unexpressed idea and what they unintentionally expressed. The idea of artistic intent, or lack thereof, was toyed with by Duchamp and the artists who followed in his footsteps, including some protagonists of the post-WWII Croatian art scene (Ivo Gattin, Goran Trbuljak, Braco Dimitrijević, and Tomislav Gotovac) who were involved in emerging art movements such as Art Informel, Conceptual art, and the neo-avantgarde, respectively. This paper puts forward works by Croatian artists who experimented with (un)intentionality and haphazardness by employing new artistic techniques, leaving room for (intentional) error and chance, or challenging the artist's and spectator's role, often by exploiting the latter to do their work for them.
Źródło:
Sztuka i Dokumentacja; 2020, 22; 17-26
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Idea a obraz. Ikonoklastyczny aspekt konceptualizmu
An Idea And An Image. The Iconoclastic Aspect Of Conceptualism
Autorzy:
Gralińska–Toborek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/424426.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
MODERN ART
CONCEPTUAL ART
CONCEPTUALISM
ICONOCLASM
IDOLATRY
JOSEPH KOSUTH
Opis:
Conceptualism, as the art of an idea, placed itself beyond aesthetic and sensual experience. As a rule, it did not produce art objects which could be pleasing or that would represent reality. This rejection of an image places conceptualism in a broadly understood iconoclastic movement. When we examine various historical iconoclastic movements (religious and political) we may reconstruct the most important features of iconoclastic awareness and compare them with the essential postulates of conceptualism. The result of this comparison is a striking similarity of both phenomena. To mention just a few linking features of conceptualism and iconoclasm, we may enumerate: a doubt in the adequacy of the relationship between an idea and image, a fear of an idolatrous belief in a material art object, a drive to demystify art and artists, a concentration on a word instead of an image. Iconoclastic mentality can also be characterised by analytic thinking, progressive attitude and irony. However, the question arises if iconoclasm can exist without idolatry; or if conceptualism could have developed without a material object? Even if it rejected it, then the art world (museum, critics, audiences) that shows a progressively stronger tendency to contextualise, flung conceptualism out of “art’s orbit into the ‘infinite space’ of the human condition” (to use the words of J. Kosuth).
Źródło:
Sztuka i Dokumentacja; 2012, 6; 41-64
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Galeria Remont. Nieznana awangarda lat siedemdziesiątych
Remont Gallery. The Unknown Avant-Garde Of The Seventies
Autorzy:
Urbańska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/424716.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONCEPTUALISM
CONCEPTUAL ART
HENRYK GAJEWSKI
REMONT GALLERY
PHOTO-CONCEPTUALISM
PERFORMANCE ART
Opis:
The attempts to describe a history of Polish conceptualism in a systematic way, have been until now undertaken in a very similar way. The studies have concentrated mainly on outlining a few artistic centres with connections to the trend. These studies were discussed both in publications from the eighties and nineties and in more recent ones. Only Bożena Kowalska in her book Artystyczno-spoleczna problematyka zrzeszen plastykow w Polsce w latach 1946-1976 (Artistic and social problems of artistic groups in Poland in 1946-1976) (1981) presented a broader panorama of artistic trends that emerged in the seventies. The history of Polish conceptualism mostly covers a narrow circle of galleries: the Foksal Gallery in Warsaw, Pod Mona Lisa and Permafo in Wrocław, and Akumulatory2 in Poznań; a separate place is taken by film and photographic activities. The Remont Gallery in Warsaw, which was active around the same time, was not historically analysed. Its activity has always been treated as marginal. Undoubtedly this was caused by the specific atmosphere of those times, personal relationships and (often wrong) opinions which influenced the works of critics later on. What I refer to is the stance taken by the Foksal Gallery towards more and more frequent activities of the neo avant-garde, which meant that the gallery was often accused of non-uniformity, ambiguity of motives, but also aggression and mockery of the avant-garde. The creator and founder of the Remont Gallery was Henryk Gajewski. The official date when the Gallery was opened was 1.04.1972, and the date it closed was 06.11.1979. For almost seven years it hosted prominent Polish and foreign artists; it published numerous but modest publications, organised international conferences, exhibitions and activities that crossed the official boundaries of art. The gallery, from the very beginning, had little in common with the traditional concept of an art gallery. Its programme was filled with meetings with known publicists, political, social and cultural discussions and exhibitions with modern photography. Thanks to its open formula, the projects were realised by artists coming from various milieux. In the programme it was underlined, that it was not a gallery of one group or trend. What is worth noting is the fact that it showed the works of artists recognised as the leading representatives of neo avant-garde and now often linked with different art centers. The activities of the Remont Gallery can be compared to the activities of such places as Pod Mona Lisą and Permafo, where the gallery space was used for 'new media' or actions from the border of audiovisual art. The Remont Gallery in the beginning, similarly to Permafo, showed experimental photography and photo-conceptualism (Lucjan Demindowski, Krzysztof Wojciechowski, Elzbieta Tejchman, Andrzej Jorczak, Andrzej Lachowicz, Antoni Mikolajczyk, Zygmunt Rytka and Henryk Gajewski). No other gallery in Warsaw was more dynamic and with such a diversified programme, which allows us to analyse its activity from the perspective of a variety of discourses situated on the border of conceptual, contextual art, performance, mail-art, photography, installation, body art, audio-art or happenings.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 133-139
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konceptualizm i sztuka interaktywna. Analiza polskich przykładow
Conceptualism And Interactive Art. The Analysis Of Polish Examples
Autorzy:
Kluszczyński, Ryszard W.
Powiązania:
https://bibliotekanauki.pl/articles/424339.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
WOJCIECH BRUSZEWSKI
JÓZEF ROBAKOWSKI
DIGITAL ART
INTERACTIVE ART
Opis:
Contemporary interactive art, which is created through digital computer technologies, has its roots in the artistic trends of a new avant-garde that developed at the end of the 1950s. Conceptual art played a significant and specific role in this process along with kinetic art, action art, installation and electronic media art. It formed not only a deep logic and framework for neo avant-garde tendencies in art, but also a favourable context to develop participatory tendencies and to prepare the conceptual ground for interactive art. In this complex field of artistic genres of that time, many artworks created had features which allow us to consider them in relation to interactive art. Amongst them, we can find works of such artists as Wojciech Bruszewski and Jozef Robakowski. Their numerous installations and objects from the seventies link conceptual and analytical attitudes with interactive characteristics.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 73-78
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kwadratura Koła Jedynego Polaka: Paweł Petasz (1951–2019)
La Quadrature du Cercle de l’Unique Polonais: Pawel Petasz (1951-2019)
Autorzy:
Brogowski, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/995532.pdf
Data publikacji:
2020
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
paweł petasz
mail art
conceptual art
el gallery
elbląg
artists' books
commonpress
potlatch
Opis:
Paweł Petasz - był jedynym Polskim artystą światowego ruchu mail art, który nie tylko w nim uczestniczył, ale i nadawał mu kształt, formował jego granice artystyczne, a także zakres znaczeniowy samego pojęcia mail art. Jakkolwiek znany w świecie, nie doczekał się dotąd uznania w Polsce. Materiał prezentowany w sekcji Gallery w numerze 22 czasopisma Sztuka i Dokumentacja jest pierwszych całościowym opracowaniem na temat jego pracy twórczej. Główny jego wkład w rozwój światowej sieci mail art stanowi utworzenie magazyny Commonpress, ale może przede wszystkim ustanowienie zasad, na jakich mógł on być publikowany. Commonpress mianowicie był darem Petasza-artysty konceptualnego oddanego innym twórcom, przekazanym im do dalszego użytkowania. Dalej tak może on funkcjonować, gdyż idea nie ma granic. Dlatego rozumienie i interpretacja jego dzieła może być prowadzona w oparciu o wzór idei potlatch.
Paweł Petasz - was the only Polish artist of the global mail art movement, who not only participated in it, but also shaped it, shaped its artistic boundaries, as well as the meaning range of the concept of mail art itself. Although known in the world, it has not been recognized in Poland so far. The material presented in the Gallery section in issue 22 of the Sztuka i Dokumentacja magazine is the first comprehensive study on his creative work. His main contribution to the development of the global mail art network is the creation of the Commonpress magazine, but perhaps most of all the establishment of rules on which it could be published. Commonpress was a gift from Petasz - a conceptual artist devoted to other creators, transferred to them for further use. It can still function this way, because the idea has no limits. Therefore, the understanding and interpretation of his work can be based on the pattern of the idea of a potlatch.
Źródło:
Sztuka i Dokumentacja; 2020, 22; 262-301
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Colour in Contextual Play
Autorzy:
Guzek, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/424351.pdf
Data publikacji:
2018
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
Mazzoleni Gallery
Joseph Kosuth
conceptual art
context
contextualizm
sztuka konceptualna
kontekst
kontekstualizm
Opis:
Artykuł stanowi omówienie wystawy pt. Colour in Contextual Play, która miała miejsce w Mazzoleni Gallery w Londynie oraz publikacji pod tym samym tytułem. Autorem aranżacji wystawy był Joseph Kosuth. Projekt dotyczył tematyki koloru w sztuce konceptualnej. Jest to o tyle niezwykłe, iż w tekstach i wypowiedziach Kosutha często spotykamy deklarację odrzucenia ekspresjonizmu w sztuce (na rzecz pracy intelektualnej nad tworzeniem znaczeń na podstawie dział sztuki). Jednak kolor występuje tu jako ready made i w tym sensie konceptualne założenia o nie-ekspresyjnym charakterze sztuki zostają zachowane. W tekście omówienia przywołuję koncepcję kontekstualizmu Jana Świdzińskiego, dla którego kontekst stanowił istotę działalności artystycznej, podobnie jak dla Kosutha. Zebrane na wystawie prace artystów są więc usytuowane w kontekście – kontekście koloru, pojmowanego konceptualnie (jako ready made). Przywołanie Świdzińskiego pozwala jednak na skierowanie interpretacji w kierunku performatyki, współczesnego sposobu postrzegania zjawisk jako fenomenów dynamicznych, zmiennych. Kosuth, odrzucając ekspresję, odrzucał wszelką steatralizowaną praktykę artystyczną, jak performance. Natomiast Świdziński przyjął performance jako swoją główną formę pracy artystycznej. Dlatego zestawienie tych praktyk w kontekście tego projektu stanowi propozycję rozszerzania interpretacji poza ścieżki ustalone w historii sztuki. Wystawa i publikacja stanowią tym samym propozycję nowego spojrzenia na sztukę konceptualną i na sztukę artystów biorących udział w wystawie.
Źródło:
Sztuka i Dokumentacja; 2018, 18; 294-299
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz a idea. Estetyczno-antropologiczne paradoksy sztuki konceptualnej (implikacje ikonoklastyczne)
Image and Idea. Aesthetic and Anthropological Paradoxes of Conceptual Art (Iconoclastic Implications)
Autorzy:
Kazimierska–Jerzyk, Wioletta
Powiązania:
https://bibliotekanauki.pl/articles/424511.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
ICONOCLASM
ICONOPHILISM
ICONODULISM
IDOLATRY
JOSEPH KOSUTH
JAN BERDYSZAK
GRZEGORZ SZTABINSKI
Opis:
When taking into account the iconoclastic implications of conceptualism, we may observe its close but at the same time, warped relationship with aesthetics. I developed this thought after reflecting on Arnold Berleant. Such a view allows one to support the idea of a wider understanding of the notion of conceptual art, which accepts the presence of an art object not only in the form of art documentation, but also as an object included in an aesthetic awareness. One of its main aspects is the problem of the effect (power) of images. The problem of an aesthetic awareness was developed by Joseph Kosuth through a suggestive formula of ‘art as anthropology’. I treat this as a consequence of previous ideas developed by the artist, not as a total turn away from them. As a consequence one may consider as conceptual the attitudes and projects that keep the image in its physical sense and make the creating of images problematic in such a way that the most important seem to be reflections on the notion of art (image). In the article I consider two examples of Polish artists – Jan Berdyszak and Grzegorz Sztabinski. I underline how their activities are involved in certain iconoclastic practices (typical for conceptualism) and with which means they articulate the need to overcome them.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 47-54
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Paweł Petasz. Rys biograficzny
Autorzy:
Dzieweczyńska, Karina
Powiązania:
https://bibliotekanauki.pl/articles/1011649.pdf
Data publikacji:
2020
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
paweł petasz
biografia
mail art
sztuka konceptualna
galeria el
elbląg
biography
conceptual art
el gallery
Opis:
Tekst jest pierwszą częścią rysu biograficznego Pawła Petasza, skupioną na młodzieńczym okresie życia artysty. Przywołuję w nim kolejno, w ujęciu chronologicznym: korzenie artysty (pochodzenie matki i ojca), związek z jego miastem rodzinnym – Kaliszem, studia w Państwowej Wyższej Szkole Sztuk Plastycznych w Gdańsku w latach 1969-1974, w tym pierwsze dwa lata na Wydziale Architektury Wnętrz a kolejne trzy – na Wydziale Malarstwa i Rzeźby. Następnie obszernie relacjonuję etap związany z Laboratorium Sztuki Galerią EL, w której Petasz pracował w latach 1974-1976. Opisuję zarówno genezę jego przyjazdu do tej galerii, jak i warunki, w jakich sprawował on funkcję p.o. kierownika tej placówki. W artykule szczegółowo przedstawiam okres działalności Petasza w Galerii EL: prace porządkowe i inwentaryzacyjne, założenia programowe, pierwsze wydarzenia i wystawy, współpracę z Leszkiem Przyjemskim, uczestnictwo w Ogólnopolskich Spotkaniach Twórczych w Liksajnach, a także okoliczności, które wpłynęły na jego decyzję o rezygnacji z pracy etatowej w galerii. Następnie odsłaniam kulisy zorganizowanej z jego inicjatywy i we współpracy z Markiem Duszakiem, pierwszej w Europie Centralnej wystawy mail artu zatytułowanej KÓŁKO 77. Sztuka poczty – poczta sztuki (Galeria EL, 1977). W końcowej części tekstu poddaję analizie źródła zainteresowania Petasza mail artem, przybliżam charakter jego dzieł sztuki poczty oraz ich odbiór w międzynarodowej społeczności mailartowskiej. Tekst stanowi pierwszą próbę głębszego spojrzenia na wybrane aspekty biografii Petasza, ze szczególnym uwzględnieniem korzeni rodzinnych, młodzieńczego etapu życia i warunków, w których ukształtowała się postawa twórcza i światopoglądowa artysty, a w konsekwencji jego zainteresowanie mail artem w połowie lat siedemdziesiątych. Prace nad biografią Petasza będą kontynuowane a rezultaty publikowane w osobnych artykułach.
The text forms the first part of Paweł Petasz’s biographical note, focused on the early period of the artist’s life. I mention here successively, in chronological order: the artist’s roots (his mother and father’s origins), the relationship with his home town – Kalisz, studies at the State Higher School of Visual Arts in Gdańsk, in years 1969-1974 - two first years at the Faculty of Interior Design, and the next three at the Faculty of Painting and Sculpture. This is followed by a detailed description of his time at the EL Gallery Art Laboratory where Petasz worked in years 1974-1976. I provide the genesis of the artist’s arrival at the gallery as well as the conditions in which he acted as the director of this institution. In the article I describe, in considerable detail, Paweł Petasz’s work at the EL Gallery: ordering and taking inventory, programme assumptions, first events and exhibitions, his collaboration with Leszek Przyjemski, participation in the Polish Creative Meetings in Liksajny; as well as the circumstances which weighed on his decision to resign from the post at the gallery. Then I reveal the backstage of the first in Central Europe exhibition of mil art – organized on Petasz’s initiative, in collaboration with Marek Duszak – CIRCLE 77. Mail Art – The Art of Mail (EL Gallery, 1977). In the last part of the text I analyse the source of Petasz’s interest in mail art, I describe the character of his artistic work in this field, and its reception within the mail art environment worldwide. This text is the first attempt to profoundly analyse certain aspects of Paweł Petasz’s biography with the particular consideration of his family origins, early life, and circumstances influencing the development of his artistic attitude as well as opinions on the surrounding world, and, in consequence, his interest in mail art in the mid-seventies. The research concerning Petasz’s biography shall be continued, and its results published in separate articles.
Źródło:
Sztuka i Dokumentacja; 2020, 22; 197-223
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KwieKulik i konceptualizm w uwarunkowaniach PRL-u. Przyczynek do analizy problemu
Kwiekulik And Conceptualism In The Peoples Republic Of Poland (Prl). A Contribution To The Problem Analysis
Autorzy:
Załuski, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/424689.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
CONTEXTUALISM
KWIEKULIK
PRZEMYSLAW KWIEK
ZOFIA KULIK
OPEN FORM
PRAXEOLOGY
ARTISTIC GEOGRAPHY
Opis:
Until now, the artistic practices of a duo named KwieKulik, founded between 1971-1987 by Przemysław Kwiek and Zofia Kulik, were placed outside of conceptual art. I am not presenting here a simple thesis that KwieKulik were conceptual artists, but I attempt to formulate an introductory question about the complex relationship in which they situated themselves in response to conceptualism. In one of the interviews, the artists claimed that they could never be ‘pure conceptual artists’. I wonder, however, if the activity of the duo may be framed in a category of some ‘impure conceptualism’ whose important aspect is to be found in exposing the conditions of life and work in the People's Republic of Poland . To achieve this one needs to investigate thoroughly the artists stance towards the hegemonic term of ‘conceptualism’ whilst highlighting all of their actions that had any conceptual feature and to define a specific, individual form which appeared in the network of relationships with other elements of artistic practice. In my text I explain how one should understand ‘conceptualism’ as ‘a hegemonic term’ that organises and imposes itself onto an agonistic field of innovative art practices — not only in the West, but also in Poland. In this context, undertaking the question of “KwieKulik and conceptualism” opens a new perspective for a counter-hegemonic reinterpretation of conceptualism in the People's Republic of Poland. Without rejecting the term ‘conceptualism’, one needs to look at the questions related to it through the prism of an individual case of the KwieKulik duo. It should also allow the practices of both artists to make an imprint on ‘conceptualism’. In the last part of my text, I limit myself to a series of ‘contributive’ notes which may be treated as orientation points in an appropriate analysis of the conceptual aspects of the art of KwieKulik.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 79-88
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy polska sztuka konceptualna ma płeć?
What Is The Gender Of Polish Conceptual Art?
Autorzy:
Hussakowska, Maria
Powiązania:
https://bibliotekanauki.pl/articles/424259.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
GENDER
NATALIA LL
EWA PARTUM
FEMINIST ART
FEMALE ART
MODERN ART
FEMINISM AND ART
Opis:
The essay was inspired by Pawel Dybel’s book The secret of the "other gender". Disputes around the sexual differences in psychoanalysis and feminism, in which he asked a question about the gender of logos. My – less ambitious – attempt was to try to describe the potential of gender in Polish conceptual art. The question is ahistorical, but there are a number of reasons to ask it. Many female artists that were very active during the time of conceptual incitation are invisible. Polish conceptualism which was formed be some artistic couples, historically has lost female faces. Some of these contributors – like Natalia LL or Ewa Partum – we can find out about in the discourse among first Polish feminist artists, but the question of women’s input into conceptualism is still open and does not attract enough interest of scholars. Maybe this is because of the fragile and delicate matter of an artistic partnership in contrast with the heroic notion of artistic individuality that is still attractive for conceptual artists. Maybe this is because of dangerous stereotypes about masculinity and femininity and male and female roles in artistic couples. There are very few scholars who are interested in examining the notion of collaboration in its very complex form. Much of the contemporary discourse on Polish conceptual art has been conveyed through exhibitions. This tactic may be seen as paying respect to the form of an exhibition – a specific, ideal medium to consider works of art not individually, but as they interact with each other. The specifics of conceptual works that were generally visually unattractive in the early seventies has changed, partly because of the most recent generation. The new face of Polish conceptualism is very conservative with regard to the lack of input by women. Unfortunately the belief popular among scholars and curators that women do not do ‘serious’ work still persist, but fortunately for those women artists who are active and visible – they found a useful label in the discourse. Placing them within the feminist movement, one should not forget their conceptual roots, and should delete the question as to whether their works were serious.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 29-40
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Protokonceptualizm polski
Polish Proto-Conceptualism
Autorzy:
Kowalska, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/424612.pdf
Data publikacji:
2012
Wydawca:
Akademia Sztuk Pięknych w Gdańsku
Tematy:
CONTEMPORARY ART
CONCEPTUAL ART
CONCEPTUALISM
PROTOCONCEPTUALISM
JOSEPH KOSUTH
SOL LEWITT
ROMAN OPALKA
RYSZARD WINIARSKI
ANDRZEJ PAWLOWSKI
JERZY ROSOLOWICZ
Opis:
By accepting one of the definitions applied to conceptualism in the research on this genre, as art that “takes the form of objects under the condition that they have a secondary function in parallel with an idea” I draw attention to an exceptional artistic case, that I call a Polish proto-conceptualism. This phenomenon occurred in the first half of the sixties, that is before Seth Siegelaub’s exhibition in New York (1969), accepted as the beginning of conceptualism, or even before Sol LeWitt’s article in Artforum entitled “Paragraphs on Conceptual Art” when the term, preceding the trend itself, was introduced into the language of art. For this reason I describe the above mentioned artistic experiments of clear conceptual characteristics, which preceded the accepted beginning of conceptualism, as protoconceptualism. I include four Polish artists in this category: Andrzej Pawlowski – an author of Cineforms (1957) that were famous in the sixties and “The concept of an energy field” (1966); Jerzy Rosolowicz – the author of the “Theory on the function of the form” (1963) and objects made of lenses and prisms that according to the artist were mere examples of his theory of neutral act; Roman Opałka with his ‘counted paintings’ (1965) that documented the idea of a fight with time; and Ryszard Winiarski inspired by the probability theory, who asked about determinism or indeterminism and treated his works not as paintings but as “Attempts of visual presentation by statistical charts”. Contrary to a typical conceptualism, (which was expressed as a record of processes, place marks, announcements, photographic documentation or mail art that was popular in Poland after 1970 and was inspired by similar activities by artists from Western Europe and the USA – the art of the described Polish proto-conceptualists was purely original and autonomous. It was precursory towards the global understanding of conceptualism and, what is very important, in their activity these artists generated an important message with which a significant concept, philosophical idea or analytic reflection was included.
Źródło:
Sztuka i Dokumentacja; 2012, 6; 15-19
2080-413X
Pojawia się w:
Sztuka i Dokumentacja
Dostawca treści:
Biblioteka Nauki
Artykuł

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