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Wyszukujesz frazę "Ovid" wg kryterium: Temat


Wyświetlanie 1-12 z 12
Tytuł:
Furiosa libido. Ovid on love and madness
Autorzy:
Bielecka, Elżbieta
Powiązania:
https://bibliotekanauki.pl/articles/1046801.pdf
Data publikacji:
2013-12-31
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
madness
love
Ovid
women
Ars amatoria
Opis:
This paper presents Ovid’s views on the concept of love madness. Taking Ars amatoria, in particular the distich (1.281–282) in which the poet blames woman’s love fury on her lust as its research material, the paper investigates how the notion in question has been realized in this “textbook for lovers.” There, Ovid uses the mythological figures of women who committed crimes against social rules to illustrate the said concept; the paper, in turn, juxtaposes it with the narratives in Metamorphoses (the stories of Byblis and Myrrha). Additionally, it makes use of the tale of Iphis, a story not included in Ars amatoria which can nevertheless be also treated as illustrative of how madness can overcome enamored women. The paper both contrasts the above mentioned stories with the narratives showing men’s inclinations to insanity caused by passion and examines the notion of love madness in the context and with regard to the style of Ovid’s works.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2013, 23, 2; 141-151
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pandarus Quotes Ovid in Geoffrey Chaucer’s Book One of Troilus and Criseyde
Pandarus cytuje Owidiusza w pierwszej księdze „Troilusa i Criseydy” Geoffreya Chaucera
Autorzy:
Bobrowski, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/1045743.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ovid
Heroides
Geoffrey Chaucer
Troilus
Troy
Opis:
The medieval epic poem Troilus and Criseyde by Chaucer describes the history of unhappy love with the Trojan War in the background. The story is constructed in the convention of courtly love, and the author draws abundantly from a range of plot motifs preserved in the ancient literary tradition. The article discusses the way of intertextual use of Ovid’s Heroides 5 in the course of events told in Book One of the poem.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 71-83
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kogo strzegły Lares Praestites?
Whom where the Lares Praestites guarding?
Autorzy:
Hartleb-Kropidło, Barbara
Powiązania:
https://bibliotekanauki.pl/articles/1045820.pdf
Data publikacji:
2018-08-24
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Lares Praestites
Ovid
Fasti
Roman religion
Opis:
The paper discusses the Lares Praestites, whose role, customs, and festivities are described in Ovid’s Fasti 5, 129–139. The poet shows the Lares Praestites as archaic guardians of the City of Rome.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 1; 85-102
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ovid and Statius, Thebaid 6.54–78. Necessary Allusions or a Metapoetic Dialogue?
Owidiusz i Stacjusz, Tebaida 6.54–78. Aluzje konieczne czy metapoetycki dialog?
Autorzy:
Pierzak, Damian
Powiązania:
https://bibliotekanauki.pl/articles/1045758.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Statius
Ovid
intertextuality
allusion
Opheltes
aetiological poetry
Opis:
Statius’ description of the funeral games held in honor of the baby Opheltes contains several utterances reminiscent of Ovid. The paper aims to show that these should not be read as the so-called necessary allusions, but rather as the poet’s complex dialogue with his predecessor.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 57-70
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Remarks on Ovid and the Golden Age of Augustus
Uwagi o Owidiuszu i złotym wieku Augusta
Autorzy:
Łukaszewicz, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1045750.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ovid
Augustus
golden age
exile
Metamorphoses
lurida aconita
Opis:
Publius Ovidius Naso was an outstanding poet of the Augustan age who after a period of successful activity was suddenly sent to exile without a formal judicial procedure. Ovid wrote frivolous poems but inserted into his works also the obligatory praises of Augustus. The standard explanation of his relegation to Tomis is the licentious content of his Ars Amatoria, which were believed to offend the moral principles of Augustus. However, the Ars had been published several years before the exile. The poet himself in his Pontic writings mentions an unspecified error and a carmen, pointing also to the Ars, without, however, a clear explanation of the reason for his fall. The writer of the present contribution assumes that the actual reason for the relegation of the poet without a trial were the verses of his Metamorphoses and especially the passage about the wicked stepmothers preparing poison. That could offend Livia who, according to gossip, used poison to get rid of unwanted family members. Ovid was exiled, but the matter was too delicate for a public justification of the banishment. When writing ex Ponto the poet could not explicitly refer to the actual cause of his exile.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 37-56
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Lukrecja – wzór dla Rzymianek. Historia niezbyt słodka
Lucrece as a model for Roman women. The story that is not very sweet
Autorzy:
Miazek-Męczyńska, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1806861.pdf
Data publikacji:
2021-10-12
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Lucretia
Lucrece
virtus
Ovid
Fasti
rape
Wiliam Shakespeare
Opis:
The article presents the story of Lucrece, legendary heroine and noble wife of Lucius Tarquinius Collatinus, whose suicide was presented many times in the ancient Roman and Renaissance literature by historiographers and poets. The author compares few versions of Lucrece’s story focusing on her virtues (like castitas, obstinata pudicitia, decus muliebris) that became canonical features characterising the Roman matrona.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 153-168
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ichthyonymia Graeco-Latina. Die Bedeutung der Lexik neugriechischer und romanischer Dialekte für die richtige Identifizierung lateinischer Fischnamen
Ichthyonymia Graeco-Latina. The Importance of the Modern Greek and Romance Lexical Data for Correct Identification of the Latin Fish-Names
Autorzy:
Witczak, Krzysztof Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1046754.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Latin fish-names
Modern Greek dialects
Romance languages
Ovid
Halieutica
Opis:
Ichthyonymia Graeco-Latina. The Importance of the Modern Greek and Romance Lexical Data for Correct Identification of  the Latin Fish-NamesIn his edition of Halieutica A. W. Mikołajczak leaves eight Latin names of the Mediterranean fishes, mentioned by Ovid, with no identification and explanation. The present author discusses them, taking into account the lexical data attested in the Modern Greek dialects, as well as the Italian ones. Four fish-names (cantharus, erythinus, iulis, smaris) may be securely identified on the basis of the modern (Greek and/or Romance) terminology for fishes of the Mediterranean Sea. No reflexes of four different fishes (cercyros, glaucus, lamiros, tragus) appear in the contemporary vocabulary of peoples of the Mediterranean area. This is why these Ovid’s fishes are hardly identifiable. M. Kokoszko’s book appears to be a valuable dictionary of the Greek fish-names, introducing an excellent presentation and convincing identification of most Mediterranean Sea fishes. His presentation agrees completely with the conclusions given in this paper.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 1; 227-236
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Sacred and the Poetic: The Use of Religious Terminology in Ovid’s Words
Sacrum słowem sławione – terminologia religijna w twórczości Owidiusza
Autorzy:
Kaczor, Idaliana
Powiązania:
https://bibliotekanauki.pl/articles/1045765.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ovid
Latin poetry
Roman religion
Roman divination
Roman religious festivities
Opis:
The article investigates Ovid’s use of religious terminology and imagery, in particular in the Fasti and the Metamorphoses. As an educated Roman citizen, Ovid was conversant with Roman ritual practices and frequently drew on facets of the Roman religious experience in his writing, exploring topics such as ritual performance, religious nomenclature, festivals, customs and traditions. In the article, I argue that Ovid’s treatment of religious material is deliberately uneven. The poet, well-versed in the Roman ritual nomenclature, nevertheless flaunted his technical competence only in the rite-oriented Fasti: in his other works, above all in the myth-laden Metamorphoses, he abandoned drier technical details for artistic flair and poetic imagery, unconstrained by traditional practices of Roman piety. The mythological setting of the latter poem gave Ovid a chance to comment upon universal truths of human nature, espousing the prevailing Roman belief that maintaining good relations with the gods (pax deorum) through collective piety would win Rome divine favour in all her initiatives.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 17-35
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Winowajczyni, niewinna, femme fatale, pocieszycielka... – Muzy w twórczości wygnańczej Owidiusza
The Culprit, Innocent, femme fatale, Consoler... – Muses in Ovid’s Works from Exile
Autorzy:
Moskalewicz, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2043427.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Muses
Ovid
exile
Epistulae ex Ponto
Ibis
Greek and Roman mythology
Opis:
The main purpose of this paper is to present the variable and diverse Ovid’s attitude towards Muses in his works from exile (Tristia, Epistulae ex Ponto and Ibis). The poet seeks in these goddesses both the comfort and the cause of his exile, identifies them with his poetry frequently, as their faithful servant feels deceived but also hopes that Muses can ease the anger of Augustus. The article is an attempt to analyze this complex relationship.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 2; 9-26
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Old Women: Divination and Magic or anus in Roman Literature
Autorzy:
Migdał, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/1046790.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Anus
old woman
witch
magic
prophetess
divination
Horace
Ovid
Petronius
Apuleius
Opis:
Word anus was used in a primarily negative sense to describe an old woman. Anus is usually presented as a libidinous and hideous hag who indulges in strong wine or practices black magic, mainly for erotic purposes. Though Latin literature brings as well examples of a different type of anus: goddesses assuming the shape of old women to guide or deceive the mortals and old prophetic women, inspired by the gods. Anus can be gifted with divine powers and secret knowledge. The paper traces the motif of anus as a witch or a divine woman on the basis of selected examples from the works of Horace, Ovid, Petronius, Apuleius and Silius Italicus.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 57-67
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Ovid? Postmodern Alternative Biographies of the Great Poet
Dlaczego Owidiusz? Postmodernistyczne biografie alternatywne wielkiego poety
Autorzy:
Gawarecka, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1045694.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
exile of Ovid
historical metafiction
intertextuality
actualization of ancient tradition
counterfactual fiction
Opis:
Article analyses a literary portrait of Publius Ovidius Naso in the novels Naso the Poet (1969) by Jacek Bocheński, An Inexplicable Story or the Narrative of Questus Firmus Siculus by Josef Škvorecky (1998) and The Last World. A Novel with an Ovidian Repertory by Christoph Ransmayr (1988). 
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2019, 29, 2; 119-133
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Poeta i śmierć
The Poet and the Death
Autorzy:
Głombiowska, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1046834.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Ianitius
Ovid
elegy
joy of life
friendship
hope
death
consolation
philosophy
God
Opis:
The article concerns Klemens Janicki (1516–1543), a Polish poet who wrote in Latin. The author first presents the character and predilections of the poet (iuvenis iocosus), she also stresses – on the basis of Janicki’s own words – the difference of his fortune when compared with the fortune of Ovid (Naso beatus, the exile and the death). Finally, she analyses his vision of God (Pater blandissimus) and heaven, in which he found consolation in a deadly disease.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2017, 27, 1; 143-153
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-12 z 12

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